3. Pakkhattherag±th±vaººan±

Cut± patant²ti ±yasmato pakkhattherassa g±th±. K± uppatti? Sopi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni karonto ito ekanavute kappe yakkhasen±pati hutv± vipassi½ bhagavanta½ disv± pasannam±naso dibbavatthena p³ja½ ak±si. So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de sakkesu devadahanigame s±kiyar±jakule nibbatti, “sammodakum±ro”tissa n±ma½ ahosi. Athassa daharak±le v±tarogena p±d± na vahi½su. So katipaya½ k±la½ p²µhasapp² viya vicari. Tenassa pakkhoti samaññ± j±t±. Pacch± arogak±lepi tatheva na½ sañj±nanti, so bhagavato ñ±tisam±game p±µih±riya½ disv± paµiladdhasaddho pabbajitv± katapubbakicco kammaµµh±na½ gahetv± araññe viharati. Athekadivasa½ g±ma½ piº¹±ya pavisitu½ gacchanto antar±magge aññatarasmi½ rukkham³le nis²di. Tasmiñca samaye aññataro kulalo ma½sapesi½ ±d±ya ±k±sena gacchati, ta½ bah³ kulal± anupatitv± p±tesu½. P±tita½ ma½sapesi½ eko kulalo aggahesi. Ta½ añño acchinditv± gaºhi, ta½ disv± thero “yath±ya½ ma½sapesi, eva½ k±m± n±ma bahus±dh±raº± bahudukkh± bahup±y±s±”ti– k±mesu ±d²nava½ nekkhamme ca ±nisa½sa½ paccavekkhitv± vipassana½ paµµhapetv± “aniccan”ti-±din± manasikaronto piº¹±ya caritv± katabhattakicco div±µµh±ne nis²ditv± vipassana½ va¹¹hetv± arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 1.12.1-10)–
“Vipass² n±ma bhagav±, lokajeµµho nar±sabho;
aµµhasaµµhisahassehi, p±visi bandhuma½ tad±.
“Nagar± abhinikkhamma, agama½ d²pacetiya½;
addasa½ viraja½ buddha½, ±hut²na½ paµiggaha½.
“Cull±s²tisahass±ni, yakkh± mayha½ upantike;
upaµµhahanti sakkacca½, inda½va tidas± gaº±.
“Bhavan± abhinikkhamma, dussa½ paggayhaha½ tad±;
siras± abhiv±desi½, tañc±d±si½ mahesino.
“Aho buddho aho dhammo, aho no satthu sampad±;
buddhassa ±nubh±vena, vasudh±ya½ pakampatha.
“Tañca acchariya½ disv±, abbhuta½ lomaha½sana½;
buddhe citta½ pas±demi, dvipadindamhi t±dine.
“Soha½ citta½ pas±detv±, dussa½ datv±na satthuno;
saraºañca up±gacchi½, s±macco saparijjano.
“Ekanavutito kappe, ya½ kammamakari½ tad±;
duggati½ n±bhij±n±mi, buddhap³j±yida½ phala½.
“Ito pannarase kappe, so¼as±su½ suv±han±;
sattaratanasampanno, cakkavatt² mahabbal±.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± yadeva sa½vegavatthu½ aªkusa½ katv± vipassana½ va¹¹hetv± aññ± adhigat±, tassa sa½kittanamukhena añña½ by±karonto “cut± patant²”ti g±tha½ abh±si;
63. tattha cut±ti bhaµµh±; patant²ti anupatanti; patit±ti cavanavasena bh³miya½ patit±, ±k±se v± sampatanavasena patit±; giddh±ti gedha½ ±pann± punar±gat±ti punadeva upagat±; ca-saddo sabbattha yojetabbo; ida½ vutta½ hoti– patanti anupatanti ca idha kulal±, itarassa mukhato cut± ca ma½sapesi, cut± pana s± bh³miya½ patit± ca, giddh± gedha½ ±pann± sabbeva kulal± punar±gat±; yath± cime kulal±, eva½ sa½s±re paribbhamant± satt± ye kusaladhammato cut±, te patanti niray±d²su, eva½ patit± ca, sampattibhave µhit± tattha k±masukh±nuyogavasena k±mabhave r³p±r³pabhavesu ca bhavanikantivasena giddh± ca punar±gat± bhavato aparimuttatt± tena tena bhavag±min± kammena ta½ ta½ bhavasaññita½ dukkha½ ±gat± eva, eva½bh³t± ime satt±; may± pana kata½ kicca½ pariññ±dibheda½ so¼asavidhampi kicca½ kata½, na d±ni ta½ k±tabba½ atthi; rata½ ramma½ ramitabba½ ariyehi sabbasaªkhatavinissaµa½ nibb±na½ rata½ abhirata½ ramma½; tena ca sukhenanv±gata½ sukha½ phalasam±pattisukhena anu-±gata½ upagata½ accantasukha½ nibb±na½, sukhena v± sukh±paµipad±bh³tena vipassan±sukhena maggasukhena ca anv±gata½ phalasukha½ nibb±nasukhañc±ti attho veditabbo;

pakkhattherag±th±vaººan± niµµhit±;