8. Ramaº²yakuµikattherag±th±vaººan±

Ramaº²y± me kuµik±ti ±yasmato ramaº²yakuµikattherassa g±th±. K± uppatti? Sopi kira padumuttarassa bhagavato k±le kusalab²jaropana½ katv± devamanussesu sa½saranto ito aµµh±rasakappasatamatthake atthadassissa bhagavato k±le kulagehe nibbattitv± viññuta½ patto buddh±raha½ ±sana½ bhagavato ad±si. Pupphehi ca bhagavanta½ p³jetv± pañcapatiµµhitena vanditv± padakkhiºa½ katv± pakk±mi. Sesa½ añjanavaniyattherassa vatthumhi vuttasadisameva. Aya½ pana viseso– aya½ kira vuttanayena pabbajitv± katapubbakicco vajjiraµµhe aññatarasmi½ g±mak±v±se kuµik±ya½ viharati, s± hoti kuµik± abhir³p± dassan²y± p±s±dik± suparikammakatabhittibh³mik± ±r±mapokkharaºir±maºeyy±disampann± mutt±j±lasadisav±lik±kiººabh³mibh±g± therassa ca vattasampannat±ya susammaµµhaªgaºat±din± bhiyyosomatt±ya ramaº²yatar± hutv± tiµµhati. So tattha viharanto vipassana½ paµµhapetv± nacirasseva arahatte patiµµh±si. Tena vutta½ apad±ne (apa. thera 1.11.47-52)–
“K±nana½ vanamoggayha, appasadda½ nir±kula½;
s²h±sana½ may± dinna½, atthadassissa t±dino.
“M±l±hattha½ gahetv±na, katv± ca na½ padakkhiºa½;
satth±ra½ payirup±sitv±, pakk±mi½ uttar±mukho.
“Tena kammena dvipadinda, lokajeµµha nar±sabha;
sannibb±pemi att±na½, bhav± sabbe sam³hat±.
“Aµµh±rasakappasate, ya½ d±namadadi½ tad±;
duggati½ n±bhij±n±mi, s²h±sanassida½ phala½.
“Ito sattakappasate, sannibb±pakakhattiyo;
sattaratanasampanno, cakkavatt² mahabbalo.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti.
Arahatta½ pana patv± there tattha viharante kuµik±ya ramaº²yabh±vato vih±rapekkhak± manuss± tato tato ±gantv± kuµi½ passanti Athekadivasa½ katipay± dhuttaj±tik± itthiyo tattha gat± kuµik±ya ramaº²yabh±va½ disv±, “ettha vasanto aya½ samaºo siy± amhehi ±ka¹¹han²yahadayo”ti adhipp±yena– “ramaº²ya½ vo, bhante, vasanaµµh±na½. Mayampi ramaº²yar³p± paµhamayobbane µhit±”ti vatv± itthikutt±d²ni dassetu½ ±rabhi½su. Thero attano v²tar±gabh±va½ pak±sento “ramaº²y± me kuµik±, saddh±deyy± manoram±”ti g±tha½ abh±si.
58. Tattha ramaº²y± me kuµik±ti “ramaº²y± te, bhante, kuµik±”ti ya½ tumhehi vutta½, ta½ sacca½. Aya½ mama vasanakuµik± ramaº²y± manuññar³p±, s± ca kho saddh±deyy±, “evar³p±ya man±pa½ katv± pabbajit±na½ dinn±ya ida½ n±ma phala½ hot²”ti kammaphal±ni saddahitv± saddh±ya dhammacchandena d±tabbatt± saddh±deyy±, na dhanena nibbattit±. Sayañca tath±dinn±ni saddh±deyy±ni passant±na½ paribhuñjant±nañca mano ramet²ti manoram±. Saddh±deyyatt± eva hi manoram±, saddh±d²hi deyyadhamma½ sakkacca½ abhisaªkharitv± denti, saddh±deyyañca paribhuñjant± sappuris± d±yakassa avisa½v±danatthampi payog±sayasampann± honti, na tumhehi cintit±k±rena payog±sayavipann±ti adhipp±yo. Na me attho kum±r²h²ti yasm± sabbaso k±mehi vinivattitam±naso aha½, tasm± na me attho kum±r²hi. Kappiyak±rakakammavasenapi hi m±dis±na½ itth²hi payojana½ n±ma natthi, pageva r±gavasena, tasm± na me attho kum±r²h²ti. Kum±riggahaºañcettha upalakkhaºa½ daµµhabba½. M±disassa n±ma santike eva½ paµipajj±h²ti ayuttak±rin²hi y±va aparaddhañca tumhehi sam±najjh±say±na½ purato aya½ kiriy± sobheyy±ti dassento ±ha “yesa½ attho tahi½ gacchatha n±riyo”ti. Tattha yesanti k±mesu av²tar±g±na½. Atthoti payojana½. Tahinti tattha tesa½ santika½. N±riyoti ±lapana½. Ta½ sutv± itthiyo maªkubh³t± pattakkhandh± ±gatamaggeneva gat±. Ettha ca “na me attho kum±r²h²”ti k±mehi anatthikabh±vavacaneneva therena arahatta½ by±katanti daµµhabba½.

Ramaº²yakuµikattherag±th±vaººan± niµµhit±.