7. Dutiyakuµivih±rittherag±th±vaººan±

Ayam±hu pur±ºiy±ti ±yasmato kuµivih±rittherassa g±th±. K± uppatti? So kira padumuttarassa bhagavato pasannam±naso pari¼±hak±le na¼avil²vehi viracita½ b²jani½ ad±si. Ta½ satth± anumodanag±th±ya sampaha½sesi. Sesa½ yadettha vattabba½, ta½ añjanavaniyattheravatthumhi vuttasadisameva. Aya½ pana viseso– aya½ kira vuttanayena pabbajitv± aññatar±ya pur±ºakuµik±ya viharanto samaºadhamma½ acintetv±, “aya½ kuµik± jiºº±, añña½ kuµika½ k±tu½ vaµµat²”ti navakammavasena citta½ upp±desi. Tassa atthak±m± devat± sa½vegajananattha½ ima½ utt±nobh±sa½ gambh²rattha½ “ayam±hu”ti g±tham±ha.
57. Tattha ayanti ±sannapaccakkhavacana½. ¾h³ti ahos²ti attho. G±th±sukhatthañhi d²gha½ katv± vutta½. Pur±ºiy±ti pur±tan² addhagat±. Añña½ patthayase nava½ kuµinti imiss± kuµiy± pur±ºabh±vena jiººat±ya ito añña½ id±ni nibbattan²yat±ya nava½ kuµi½ patthayase patthesi ±s²sasi. Sabbena sabba½ pana ±sa½ kuµiy± vir±jaya pur±ºiya½ viya nav±yampi kuµiya½ ±sa½ taºha½ apekkha½ vir±jehi, sabbaso tattha virattacitto hohi. Kasm±? Yasm± dukkh± bhikkhu puna nav± n±ma kuµi bhikkhu puna id±ni nibbattiyam±n± dukkh±vahatt± dukkh±, tasm± añña½ nava½ dukkha½ anupp±dento yath±nibbatt±ya½ pur±ºiya½yeva kuµiya½ µhatv± attan± katabba½ karoh²ti. Ayañhettha adhipp±yo– tva½, bhikkhu, “aya½ pur±º² tiºakuµik± jiºº±”ti añña½ nava½ tiºakuµika½ k±tu½ icchasi, na samaºadhamma½, eva½ icchanto pana bh±van±ya ananuyuñjanena punabbhav±bhinibbattiy± anativattanato ±yati½ attabh±vakuµimpi patthento k±tu½ icchantoyeva n±ma hoti. S± pana nav± tiºakuµi viya karaºadukkhena tato bhiyyopi jar±maraºasokaparidev±didukkhasa½saµµhat±ya dukkh±, tasm± tiºakuµiya½ viya attabh±vakuµiya½ ±sa½ apekkha½ vir±jaya sabbaso tattha virattacitto hohi, eva½ te vaµµadukkha½ na bhavissat²ti. Devat±ya ca vacana½ sutv± thero sa½vegaj±to vipassana½ paµµhapetv± ghaµento v±yamanto nacirasseva arahatte patiµµh±si. Tena vutta½ apad±ne (apa. thera 1.11.36-46)–
“Padumuttarabuddhassa lokajeµµhassa t±dino;
tiºatthare nisinnassa, upasantassa t±dino.
“Na¼am±la½ gahetv±na, bandhitv± b²jani½ aha½;
buddhassa upan±mesi½, dvipadindassa t±dino.
“Paµiggahetv± sabbaññ³, b²jani½ lokan±yako;
mama saªkappamaññ±ya, ima½ g±tha½ abh±satha.
“Yath± me k±yo nibb±ti, pari¼±ho na vijjati;
tatheva tividhagg²hi, citta½ tava vimuccatu.
“Sabbe dev± sam±gacchu½, ye keci vananissit±;
soss±ma buddhavacana½, h±sayantañca d±yaka½.
“Nisinno bhagav± tattha, devasaªghapurakkhato;
d±yaka½ sampaha½sento, im± g±th± abh±satha.
“Imin± b²janid±nena, cittassa paºidh²hi ca;
subbato n±ma n±mena, cakkavatt² bhavissati.
“Tena kamm±vasesena, sukkam³lena codito;
m±luto n±ma n±mena, cakkavatt² bhavissati.
“Imin± b²janid±nena, samm±navipulena ca;
kappasatasahassampi, duggati½ nupapajjati.
“Ti½sakappasahassamhi, subbat± aµµhati½sa te;
ek³nati½sasahasse, aµµha m±lutan±mak±.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatte pana patiµµhito “aya½ me arahattappattiy± aªkusabh³t±”ti tameva g±tha½ paccud±h±si; s±yeva ca therassa aññ±by±karaºag±th± ahosi; kuµi-ov±dena laddhavisesatt± cassa kuµivih±r²tveva samaññ± ahos²ti;

dutiyakuµivih±rittherag±th±vaººan± niµµhit±;