4. Uttiyattherag±th±vaººan±

54. Uttiyattherena vuttag±th±ya½ adutiyoti asah±yo, kilesasaªgaºik±ya gaºasaªgaºik±ya ca virahitoti attho.

Uttiyattherag±th±vaººan± niµµhit±.

Catunna½ ther±na½ g±th±vaººan± niµµhit±.

5. Añjanavaniyattherag±th±vaººan±

¾sandi½ kuµika½ katv±ti ±yasmato añjanavaniyattherassa g±th±. K± uppatti? So kira padumuttarassa bhagavato k±le sudassano n±ma m±l±k±ro hutv± sumanapupphehi bhagavanta½ p³jetv± aññampi tattha tattha bahu½ puñña½ katv± devamanussesu sa½saranto kassapassa bhagavato s±sane pabbajitv± samaºadhamma½ ak±si. Atha imasmi½ buddhupp±de ves±liya½ vajjir±jakule nibbattitv± tassa vayappattak±le vajjiraµµhe avuµµhibhaya½ by±dhibhaya½ amanussabhayanti t²ºi bhay±ni uppajji½su Ta½ sabba½ ratanasuttavaººan±ya½ (khu. p±. aµµha. ratanasuttavaººan±; su. ni. aµµha. 1.ratanasuttavaººan±) vuttanayena veditabba½. Bhagavati pana ves±li½ paviµµhe bhayesu ca v³pasantesu satthu dhammadesan±ya sambahul±na½ devamanuss±na½ dhamm±bhisamaye ca j±te aya½ r±jakum±ro buddh±nubh±va½ disv± paµiladdhasaddho pabbaji. Yath± c±ya½ eva½ anantara½ vuccam±n± catt±ropi jan±. Tepi hi imassa sah±yabh³t± licchavir±jakum±r± eva½ imin±va n²h±rena pabbaji½su. Kassapasambuddhak±lepi sah±y± hutv± imin± saheva pabbajitv± samaºadhamma½ aka½su, padumuttarassapi bhagavato p±dam³le kusalab²jaropan±di½ aka½s³ti. Tatth±ya½ katapubbakicco s±kete añjanavane sus±naµµh±ne vasanto upakaµµh±ya vass³pan±yik±ya manussehi cha¹¹ita½ jiººaka½ ±sandi½ labhitv± ta½ cat³su p±s±ºesu µhapetv± upari tiriyañca tiº±d²hi ch±detv± dv±ra½ yojetv± vassa½ upagato. Paµhamam±seyeva ghaµento v±yamanto arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 1.11.24-28)–
“Sudassanoti n±mena, m±l±k±ro aha½ tad±;
addasa½ viraja½ buddha½, lokajeµµha½ nar±sabha½.
“J±tipuppha½ gahetv±na, p³jayi½ padumuttara½;
visuddhacakkhu sumano, dibbacakkhu½ samajjhaga½.
“Etiss± pupphap³j±ya, cittassa paºidh²hi ca;
kapp±na½ satasahassa½, duggati½ nupapajjaha½.
“So¼as±si½su r±j±no, devuttarasan±mak±;
chatti½samhi ito kappe, cakkavatt² mahabbal±.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± vimuttisukha½ paµisa½vedento sam±pattito vuµµh±ya yath±laddha½ sampatti½ paccavekkhitv± p²tivegena ud±nento “±sandi½ kuµika½ katv±”ti g±tha½ abh±si
55. tattha ±sandi½ kuµika½ katv±ti ±sand² n±ma d²ghap±daka½ caturassap²µha½, ±yata½ caturassampi atthiyeva, yattha nis²ditumeva sakk±, na nipajjitu½ ta½ ±sandi½ kuµika½ katv± v±satth±ya heµµh± vuttanayena kuµika½ katv± yath± tattha nisinnassa utuparissay±bh±vena sukhena samaºadhamma½ k±tu½ sakk±, eva½ kuµika½ katv±; etena paramukka½sagata½ sen±sane attano appicchata½ santuµµhiñca dasseti; vuttampi ceta½ dhammasen±patin±–
“pallaªkena nisinnassa, jaººuken±bhivassati;
ala½ ph±suvih±r±ya, pahitattassa bhikkhuno”ti. (Therag±. 985; mi. pa. 6.1.1).
Apare “±sandikuµikan”ti p±µha½ vatv± “±sandippam±ºa½ kuµika½ katv±”ti attha½ vadanti. Aññe pana “±sananisajj±digate manusse uddissa mañcakassa upari katakuµik± ±sand² n±ma, ta½ ±sandi½ kuµika½ katv±”ti attha½ vadanti. Oggayh±ti og±hetv± anupavisitv±. Añjana½ vananti eva½n±maka½ vana½, añjanavaººapupphabh±vato hi añjan± vuccanti valliyo, tabbahulat±ya ta½ vana½ “añjanavanan”ti n±ma½ labhi. Apare pana “añjan± n±ma mah±gacch±”ti vadanti, ta½ añjanavana½ oggayha ±sandika½ kuµika½ katv± tisso vijj± anuppatt±, kata½ buddhassa s±sananti viharat± may±ti vacanaseseneva yojan±. Idameva ca therassa aññ±by±karaºa½ ahos²ti.

Añjanavaniyattherag±th±vaººan± niµµhit±.