7. Kum±puttasah±yattherag±th±vaººan±

N±n±janapada½ yant²ti ±yasmato kum±puttasah±yattherassa g±th±. K± uppatti? So kira purimabuddhesu kat±dhik±ro tattha tattha vivaµµ³panissaya½ kusala½ upacinanto ito catunavute kappe siddhatthassa bhagavato k±le kulagehe nibbattitv± viññuta½ patto arañña½ pavisitv± bahu½ rukkhadaº¹a½ chinditv± kattarayaµµhi½ katv± saªghassa ad±si. Aññañca yath±vibhava½ puñña½ katv± devesu nibbattitv± tato paµµh±ya sugat²suyeva parivattento imasmi½ buddhupp±de ve¼ukaºµakanagare iddhe kule nibbatti. Sudantotissa n±ma½ ahosi. “V±sulo”ti keci vadanti. So kum±puttassa piyasah±yo hutv± vicaranto “kum±putto pabbajito”ti sutv± “na hi n³na so orako dhammavinayo, yattha kum±putto pabbajito”ti tadanubandhena sayampi pabbajituk±mo hutv± satthu santika½ upasaªkami. Tassa satth± dhamma½ desesi. So bhiyyosomatt±ya pabbajj±ya sañj±tachando pabbajitv± kum±putteneva saddhi½ pariyantapabbate bh±van±nuyutto viharati. Tena ca samayena sambahul± bhikkh³ n±n±janapadesu janapadac±rika½ carant±pi gacchant±pi ±gacchant±pi ta½ µh±na½ upagacchanti. Tena tattha kol±hala½ hoti. Ta½ disv± sudantatthero “ime bhikkh³ niyy±nikas±sane pabbajitv± janapadavitakka½ anuvattent± cittasam±dhi½ vir±dhent²”ti sa½vegaj±to tameva sa½vega½ attano cittadamanassa aªkusa½ karonto “n±n±janapada½ yant²”ti g±tha½ abh±si.
37. Tattha n±n±janapadanti visu½ visu½ n±n±vidha½ janapada½, k±sikosal±di-anekaraµµhanti attho. Yant²ti gacchanti. Vicarant±ti “asuko janapado subhikkho sulabhapiº¹o, asuko khemo arogo”ti-±divitakkavasena janapadac±rika½ carant±. Asaññat±ti tasseva janapadavitakkassa appah²nat±ya cittena asa½yat±. Sam±dhiñca vir±dhent²ti sabbassapi uttarimanussadhammassa m³labh³ta½ upac±rappan±bheda½ sam±dhiñca n±ma vir±dhenti Ca-saddo sambh±vane. Desantaracaraºena jh±yitu½ ok±s±bh±vena anadhigata½ sam±dhi½ n±dhigacchant±, adhigatañca vas²bh±v±n±p±danena j²rant± v²r±dhenti n±ma. Ki½su raµµhacariy± karissat²ti ti nip±tamatta½. “Eva½bh³t±na½ raµµhacariy± janapadac±rik± ki½ karissati, ki½ n±ma attha½ s±dhessati, niratthak±v±”ti garahanto vadati. Tasm±ti yasm± ²dis² desantaracariy± bhikkhussa na atth±vah±, api ca kho anatth±vah± sampatt²na½ vir±dhanato, tasm±. Vineyya s±rambhanti vasanapadese arativasena uppanna½ s±rambha½ cittasa½kilesa½ tadanur³pena paµisaªkh±nena vinetv± v³pasametv±. Jh±yeyy±ti ±rammaº³panijjh±nena lakkhaº³panijjh±nena c±ti duvidhenapi jh±nena jh±yeyya. Apurakkhatoti micch±vitakkehi taºh±d²hi v± na purakkhatoti tesa½ vasa½ anupagacchanto kammaµµh±nameva manasi kareyy±ti attho. Eva½ pana vatv± thero tameva sa½vega½ aªkusa½ katv± vipassana½ va¹¹hetv± arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 2.53.36-41)–
“K±nana½ vanamoggayha, ve¼u½ chetv±naha½ tad±;
±lambana½ karitv±na, saªghassa adadi½ bahu½.
“Tena cittappas±dena, subbate abhiv±diya;
±lambadaº¹a½ datv±na, pakk±mi½ uttar±mukho.
“Catunnavutito kappe, ya½ daº¹amadadi½ tad±;
duggati½ n±bhij±n±mi, daº¹ad±nassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
ya½ panattha½ aªkusa½ katv± aya½ thero arahatta½ patto, tamevattha½ hadaye µhapetv± arahatta½ pattopi “n±n±janapada½ yanti”ti idameva g±tha½ abh±si; tasm± tadevassa aññ±by±karaºa½ ahos²ti;

kum±puttasah±yattherag±th±vaººan± niµµhit±;