6. Kum±puttattherag±th±vaººan±

S±dhu sutanti ±yasmato kum±puttattherassa g±th±. K± uppati? So kira purimabuddhesu kat±dhik±ro ito ekanavute kappe ajinacammavasano t±paso hutv± bandhumat²nagare r±juyy±ne vasanto vipassi½ bhagavanta½ passitv± pasannam±naso p±dabbhañjanatela½ ad±si. So tena puññakammena devaloke nibbatto. Tato paµµh±ya sugat²suyeva sa½saranto imasmi½ buddhupp±de avantiraµµhe ve¼ukaºµakanagare gahapatikule nibbatto. “Nando”tissa n±ma½ aka½su. M±t± panassa kum± n±ma, tena kum±puttoti paññ±yittha. So ±yasmato s±riputtassa santike dhamma½ sutv± laddhappas±do pabbajitv± katapubbakicco pariyantapabbatapasse samaºadhamma½ karonto visesa½ nibbattetu½ asakkonto bhagavanta½ upasaªkamitv± dhamma½ sutv± kammaµµh±na½ sodhetv± sapp±yaµµh±ne vasanto vipassana½ va¹¹hetv± arahatta½ sacch±k±si. Tena vutta½ apad±ne (apa. thera 2.53.24-30)–
“Nagare bandhumatiy±, r±juyy±ne vas±maha½;
cammav±s² tad± ±si½, kamaº¹aludharo aha½.
“Addasa½ vimala½ buddha½, sayambhu½ apar±jita½;
padh±na½ pahitatta½ ta½, jh±yi½ jh±narata½ vasi½.
“Sabbak±masamiddhañca, oghatiººaman±sava½;
disv± pasannasumano, abbhañjanamad±saha½.
“Ekanavutito kappe, abbhañjanamad±saha½;
duggati½ n±bhij±n±mi, abbhañjanassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± araññe k±yada¼hibahule bhikkh³, disv± te ovadanto s±sanassa niyy±nikabh±va½ pak±sento “s±dhu suta½ s±dhu caritakan”ti g±tha½ abh±si;
36. tattha s±dh³ti sundara½; sutanti savana½; tañca kho vivaµµ³panissita½ visesato appicchat±dipaµisa½yutta½ dasakath±vatthusavana½ idh±dhippeta½; s±dhu caritakanti tadeva appicchat±dicarita½ ciººa½, s±dhucaritameva hi “caritakan”ti vutta½; padadvayen±pi b±husacca½ tadanur³pa½ paµipattiñca “sundaran”ti dasseti; sad±ti sabbak±le navakamajjhimatherak±le, sabbesu v± iriy±pathakkhaºesu; aniketavih±roti kiles±na½ niv±sanaµµh±naµµhena pañcak±maguº± niket± n±ma, lokiy± v± cha¼±rammaºadhamm±; yath±ha– “r³panimittaniketavis±ravinibandh± kho, gahapati, ‘niketas±r²’ti vuccat²”ti-±di (sa½. ni. 3.3); tesa½ niket±na½ pah±natth±ya paµipad± aniketavih±ro; atthapucchananti ta½ ±j±nituk±massa kaly±ºamitta½ upasaªkamitv± diµµhadhammikasampar±yikaparamatthapabhedassa pucchana½, kusal±dibhedassa v± atthassa sabh±vadhammassa “ki½, bhante, kusala½, ki½ akusala½, ki½ s±vajja½, ki½ anavajjan”ti-±din± (ma. ni. 3.296) pucchana½ atthapucchana½; padakkhiºakammanti ta½ pana pucchitv± padakkhiºagg±hibh±vena tassa ov±de adhiµµh±na½ samm±paµipatti; idh±pi “s±dh³”ti pada½ ±netv± yojetabba½; eta½ s±maññanti “s±dhu sutan”ti-±din± vutta½ ya½ suta½, yañca carita½, yo ca aniketavih±ro yañca atthapucchana½, yañca padakkhiºakamma½, eta½ s±mañña½ eso samaºabh±vo; yasm± im±ya eva paµipad±ya samaºabh±vo, na aññath±, tasm± “s±maññan”ti nippariy±yato maggaphalassa adhivacana½; tassa v± pana aya½ apaººakapaµipad±, ta½ paneta½ s±mañña½ y±disassa sambhav±ti, ta½ dassetu½ “akiñcanass±”ti vutta½; aparigg±hakassa, khettavatthuhiraññasuvaººad±sid±s±dipariggahapaµiggahaºarahitass±ti attho;

kum±puttattherag±th±vaººan± niµµhit±;