5. S±mańńak±nittherag±th±vaŗŗan±

Sukha½ sukhatthoti ±yasmato s±mańńak±nittherassa g±th±. K± uppatti? So kira purimabuddhesu kat±dhik±ro hutv± tattha tattha bhave kusala½ upacinanto ito ekanavute kappe vipassissa bhagavato k±le manussayoniya½ nibbatto vipassi½ bhagavanta½ disv± pasannam±naso eka½ mańca½ ad±si. So tena puńńakammena devamanussesu sa½saranto imasmi½ buddhupp±de ańńatarassa paribb±jakassa putto hutv± nibbatti. S±mańńak±n²tissa n±ma½ ahosi. So vińńuta½ patto satthu yamakap±µih±riya½ disv± pasannam±naso s±sane pabbajitv± cariy±nuk³la½ kammaµµh±na½ gahetv± jh±na½ nibbattetv± jh±na½ p±daka½ katv± vipassana½ va¹¹hetv± arahatta½ p±puŗi. Tena vutta½ apad±ne (apa. thera 1.36.30-33)–
“Vipassino bhagavato, lokajeµµhassa t±dino;
eka½ mańca½ may± dinna½, pasannena sap±ŗin±.
“Hatthiy±na½ assay±na½, dibbay±na½ samajjhaga½;
tena mańcaka d±nena, pattomhi ±savakkhaya½.
“Ekanavutito kappe, ya½ mańcamadadi½ tad±;
duggati½ n±bhij±n±mi, mańcad±nassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
therassa pana gihisah±yako k±tiy±no n±ma paribb±jako buddhupp±dato paµµh±ya titthiy±na½ hatal±bhasakk±rat±ya gh±sacch±danamattampi alabhanto ±j²vak±pakato thera½ upasaŖkamitv± “tumhe s±kiyaputtiy± n±ma mah±l±bhaggayasaggappatt± sukhena j²vatha, maya½ pana dukkhit± kicchaj²vik±, katha½ nu kho paµipajjam±nassa diµµhadhammikańceva sampar±yikańca sukha½ sampajjat²”ti pucchi; athassa thero “nippariy±yato sukha½ n±ma lokuttarasukhameva, tańca tadanur³pa½ paµipatti½ paµipajjantassev±”ti attan± tassa adhigatabh±va½ pariy±yena vibh±vento “sukha½ sukhattho labhate tad±caran”ti g±tha½ abh±si;
35. tattha sukhanti nir±misa½ sukha½ idh±dhippeta½; tańca phalasam±patti ceva nibb±nańca; tath± hi “aya½ sam±dhi paccuppannasukho ceva ±yatińca sukhavip±ko” (d². ni. 3.355; a. ni. 5.27; vibha. 804) “nibb±na½ parama½ sukhan”ti (dha. pa. 203-204) ca vutta½; sukhatthoti sukhappayojano, yath±vuttena sukhena atthiko; labhateti p±puŗ±ti, atthikasseveda½ sukha½, na itarassa; ko pana atthikoti ±ha “tad±caran”ti tadattha½ ±caranto, y±ya paµipattiy± ta½ paµipatti½ paµipajjantoti attho; na kevala½ tad±cara½ sukhameva labhate, atha kho kittińca pappoti “itipi s²lav± suparisuddhak±yavac²kammanto suparisuddh±j²vo jh±y² jh±nayutto”ti-±din± kitti½ parammukh± patthaµayasata½ p±puŗ±ti; yasassa va¹¹hat²ti sammukhe guŗ±bhitthavasaŖkh±to pariv±rasampad±saŖkh±to ca yaso assa paribr³hati; id±ni “tad±caran”ti s±mańńato vuttamattha½ sar³pato dassento– “yo ariyamaµµhaŖgikamańjasa½ uju½, bh±veti magga½ amatassa pattiy±”ti ±ha; tassattho yo puggalo kilesehi ±rakatt± parisuddhaµµhena paµipajjant±na½ ariyabh±vakaraŗaµµhena ariya½, samm±diµµhi-±di-aµµhaŖgasamud±yat±ya aµµhaŖgika½, antadvayarahitamajjhimapaµipattibh±vato akuµilaµµhena ańjasa½, k±yavaŖk±dippah±nato uju½, nibb±natthikehi magganiyaµµhena kilese m±rento gamanaµµhena ca “maggan”ti laddhan±ma½ dukkhanirodhag±minipaµipada½ amatassa asaŖkhat±ya dh±tuy± pattiy± adhigam±ya bh±veti attano sant±ne upp±deti va¹¹heti ca, so nippariy±yena “sukhattho tad±caran”ti vuccati, tasm± yath±vutta½ sukha½ labhati; ta½ sutv± paribb±jako pasannam±naso pabbajitv± samm± paµipajjanto nacirasseva vipassana½ va¹¹hetv± arahatta½ p±puŗi; idameva therassa ańń±by±karaŗa½ ahosi;

s±mańńak±nittherag±th±vaŗŗan± niµµhit±;