4. Posiyattherag±th±vaŗŗan±

An±sannavar±ti ±yasmato posiyattherassa g±th±. K± uppatti? So kira purimabuddhesu kat±dhik±ro tattha tattha vivaµµ³panissaya½ bahu½ kusala½ upacinitv± sugat²su eva sa½saranto ito dvenavute kappe tissassa bhagavato k±le migaluddo hutv± arańńe vicarati. Atha bhagav± tassa anuggaha½ k±tu½ arańńa½ gantv± tassa cakkhupathe att±na½ dassesi. So bhagavanta½ disv± pasannacitto ±vudha½ nikkhipitv± upasaŖkamitv± ańjali½ paggayha aµµh±si. Bhagav± nis²dituk±mata½ dassesi. So t±vadeva tiŗamuµµhiyo gahetv± same bh³mibh±ge sakkacca½ santharitv± ad±si. Nis²di tattha bhagav± anukampa½ up±d±ya. Nisinne pana bhagavati anappaka½ p²tisomanassa½ paµisa½vedento bhagavanta½ vanditv± sayampi ekamanta½ nis²di. Atha bhagav± “ettaka½ vaµµati imassa kusalab²jan”ti uµµh±y±san± pakk±mi. Acirapakkante bhagavati ta½ s²ho migar±j± gh±tesi. So k±laŖkato devaloke nibbatti. “So kira bhagavati anupagacchante s²hena gh±tito niraye nibbattissat²”ti ta½ disv± bhagav± sugatiya½ nibbattanattha½ kusalab²jaropanatthańca upasaŖkami.
So tattha y±vat±yuka½ µhatv± tato devalokato cavitv± sugat²suyeva parivattento imasmi½ buddhupp±de s±vatthiya½ ańńatarassa mah±vibhavassa seµµhino putto saŖg±majitattherassa kaniµµhabh±t± hutv± nibbatti. Posiyotissa n±ma½ ahosi. So vayappatto d±rapariggaha½ katv± eka½ putta½ labhitv± antimabhavikat±ya dhammat±ya codiyam±no j±ti-±di½ paµicca uppannasa½vego pabbajitv± arańńa½ pavisitv± v³pakaµµho hutv± catusaccakammaµµh±nabh±vana½ anuyuńjanto nacirasseva vipassana½ ussukk±petv± arahatta½ p±puŗi. Tena vutta½ apad±ne (apa. thera 2.53.1-12)–
“Himavantass±vid³re, lambako n±ma pabbato;
tattheva tisso sambuddho, abbhok±samhi caŖkami.
“Migaluddo tad± ±si½, arańńe k±nane aha½;
disv±na ta½ devadeva½, tiŗamuµµhimad±saha½.
“Nis²danattha½ buddhassa, datv± citta½ pas±dayi½;
sambuddha½ abhiv±detv±, pakk±mi½ uttar±mukho.
“Acira½ gatamattassa, migar±j± apothayi;
sohena pothito, santo tattha k±laŖkato aha½.
“¾sanne me kata½ kamma½, buddhaseµµhe an±save;
sumutto saravegova, devalokamagacchaha½.
“Y³po tattha subho ±si, puńńakamm±bhinimmito;
sahassakaŗ¹o satabheŗ¹u, dhaj±lu harit±mayo.
“Pabh± niddh±vate tassa, satara½s²va uggato;
±kiŗŗo devakańń±hi, ±modi½ k±mak±miha½.
“Devalok± cavitv±na, sukkam³lena codito;
±gantv±na manussatta½, pattomhi ±savakkhaya½.
“Catunnavutito kappe, nis²danamad±saha½;
duggati½ n±bhij±n±mi, tiŗamuµµhe ida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± bhagavanta½ vanditu½ s±vatthi½ ±gato ń±ti½ anukamp±ya ń±tigeha½ agam±si; tattha na½ pur±ŗadutiyik± vanditv± ±sanad±n±din± paµhama½ up±sik± viya vatta½ dassetv± therassa ajjh±saya½ aj±nant² pacch± itthikutt±d²hi palobhetuk±m± ahosi thero “aho andhab±l± m±disepi n±ma eva½ paµipajjat²”ti cintetv± kińci avatv± uµµh±y±san± arańńameva gato; ta½ ±rańńak± bhikkh³ “ki½, ±vuso, atilahu½, nivattosi, ń±takehi na diµµhos²”ti pucchi½su; thero tattha pavatti½ ±cikkhanto “an±sannavar± et±”ti g±tha½ abh±si;
34. tattha an±sannavar±ti et± itthiyo na ±sann± anupagat±, d³re eva v± µhit± hutv± var± purisassa seµµh± hit±vah±, tańca kho niccameva sabbak±lameva, na rattimeva, na div±pi, na rahovel±yapi; vij±nat±ti vij±nantena; “an±sannapar±”tipi p±¼i, so evattho; ayańhettha adhipp±yo– caŗ¹ahatthi-assamahi½sas²habyagghayakkharakkhasapis±c±pi manuss±na½ anupasaŖkamanto var± seµµh±, na anatth±vah±, te pana upasaŖkamant± diµµhadhammika½yeva anattha½ kareyyu½; itthiyo pana upasaŖkamitv± diµµhadhammika½ sampar±yika½ vimokkhanissitampi attha½ vin±setv± mahanta½ anattha½ ±p±denti, tasm± an±sannavar± et± niccameva vij±nat±ti; id±ni tamattha½ att³pan±yika½ katv± dassento “g±m±”ti-±dim±ha; tattha g±m±ti g±ma½; upayogatthe hi eta½ nissakkavacana½; arańńam±gamm±ti arańńato ±gantv±; ma-k±ro padasandhikaro, nissakke ceta½ upayogavacana½; tatoti mańcakato; an±mantetv±ti an±lapitv± pur±ŗadutiyika½ “appamatt± hoh²”ti ettakampi avatv±; posiyoti att±nameva para½ viya vadati; ye pana “pakk±min”ti paµhanti, tesa½ aha½ posiyo pakk±minti yojan±; ye pana “s± itth² thera½ ghara½ upagata½ bhojetv± palobhetuk±m± j±t±, ta½ disv± thero t±vadeva gehato nikkhamitv± vih±ra½ gantv± attano vasanaµµh±ne mańcake nis²di; s±pi kho itth² pacch±bhatta½ alaŖkatapaµiyatt± vih±re therassa vasanaµµh±na½ upasaŖkami; ta½ disv± thero kińci avatv± uµµh±ya div±µµh±nameva gato”ti vadanti, tesa½ “g±m± arańńam±gamm±”ti g±th±padassa attho yath±rutavaseneva niyyati; vih±ro hi idha “arańńan”ti adhippeto;

posiyattherag±th±vaŗŗan± niµµhit±;