6. Abhayattherag±th±vaººan±

Sutv± subh±sita½ v±canti ±yasmato abhayattherassa g±th±. K± uppatti? So kira padumuttarassa bhagavato s±sane pabbajitv± dhammakathiko hutv± dhammakathanak±le paµhama½ cat³hi g±th±hi bhagavanta½ abhitthavitv± pacch± dhamma½ kathesi. Tenassa puññakammabalena kapp±na½ satasahassa½ ap±yapaµisandhi n±ma n±hosi. Tath± hi vutta½–
“Abhitthavitv± padumuttara½ jina½, pasannacitto abhayo sayambhu½;
na gacchi kapp±ni ap±yabh³mi½, satasahass±ni u¼±rasaddho”ti. (Apa. thera 2.55.221)
Khettasampattiy±d²hi tassa ca pubbapacchimasanniµµh±nacetan±na½ ativiya u¼±rabh±vena so aparimeyyo puññ±bhisando kusal±bhisando t±diso ahosi. “Acintiye pasann±na½, vip±ko hoti acintiyo”ti (apa. thera 1.1.82) hi vutta½. Tattha tattha hi bhave upacita½ puñña½ tassa upatthambhakamahosi. Tath± hi so vipassissa bhagavato ketakapupphehi p³jamak±si. Eva½ u¼±rehi puññavisesehi sugat²su eva sa½saranto imasmi½ buddhupp±de rañño bimbis±rassa putto hutv± nibbatti. Abhayotissa n±ma½ ahosi. Tassa uppatti parato ±vi bhavissati. So nigaºµhena n±µaputtena ubhatokoµika½ pañha½ sikkh±petv± “ima½ pañha½ pucchitv± samaºassa gotamassa v±da½ ±ropeh²”ti vissajjito bhagavanta½ upasaªkamitv± ta½ pañha½ pucchitv± tassa pañhassa aneka½saby±karaºabh±ve bhagavat± kathite nigaºµh±na½ par±jaya½, satthu ca samm±sambuddhabh±va½ viditv± up±sakatta½ paµivedesi. Tato raññe bimbis±re k±laªkate sañj±tasa½vego s±sane pabbajitv± t±lacchigga¼³pamasuttadesan±ya sot±panno hutv± puna vipassana½ ±rabhitv± arahatta½ sacch±k±si. Tena vutta½ apad±ne (apa. thera 2.52.17-22)–
“Vinat±nadiy± t²re, vih±si purisuttamo;
addasa½ viraja½ buddha½, ekagga½ susam±hita½.
“Madhugandhassa pupphena, ketakassa aha½ tad±;
pasannacitto sumano, buddhaseµµhamap³jayi½.
“Ekanavute ito kappe, ya½ pupphamabhip³jayi½;
duggati½ n±bhij±n±mi, buddhap³j±yida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± attano paµipattikittanena añña½ by±karonto “sutv± subh±sita½ v±can”ti g±tha½ abh±si;
26. tattha sutv±ti sota½ odahitv±, sotadv±r±nus±rena upadh±retv±; subh±sitanti suµµhu bh±sita½, sammadeva bh±sita½, samm±sambuddhabh±vato mah±k±ruºikat±ya ca kiñci avisa½v±detv± yath±dhippetassa atthassa ekantato s±dhanavasena bh±sita½ catusaccavibh±van²yadhammakatha½; na hi saccavinimutt± bhagavato dhammadesan± atthi; buddhass±ti sabbaññubuddhassa; ±diccabandhunoti ±diccava½se sambh³tatt± ±dicco bandhu etass±ti ±diccabandhu, bhagav±; tassa ±diccabandhuno; ±diccassa v± bandh³ti ±diccabandhu, bhagav±; tassa bhagavato orasaputtabh±vato; ten±ha bhagav±–
“yo andhak±re tamas² pabhaªkaro, verocano maº¹al² uggatejo;
m± r±hu gil² caramantalikkhe, paja½ mama½ r±hu pamuñca s³riyan”ti. (Sa½. ni. 1.91).
Paccabyadhinti paµivijjhi½. -ti nip±tamatta½. Nipuºanti saºha½ paramasukhuma½, nirodhasacca½, catusaccameva v±. -ti v± hetu-atthe nip±to. Yasm± paccabyadhi½ nipuºa½ catusacca½, tasm± na d±ni kiñci paµivijjhitabba½ atth²ti attho. Yath± ki½ paµivijjh²ti ±ha “v±lagga½ usun± yath±”ti. Yath± sattadh± bhinnassa v±lassa koµi½ susikkhito kusalo iss±so usun± kaº¹ena avirajjhanto vijjheyya, eva½ paccabyadhi½ nipuºa½ ariyasaccanti yojan±.

Abhayattherag±th±vaººan± niµµhit±.