5. Nandiyattherag±th±vaººan±

Obh±saj±tanti ±yasmato nandiyattherassa g±th±. K± uppatti? So kira padumuttarassa bhagavato k±le satthari parinibbute cetiye candanas±rena vedika½ k±retv± u¼±ra½ p³j±sakk±ra½ pavattesi. Tato paµµh±ya ajjh±sayasampanno hutv± tattha tattha vivaµµ³panissaya½ bahu½ puññakamma½ ±cinitv± devesu ca manussesu ca sa½saranto imasmi½ buddhupp±de kapilavatthusmi½ sakyar±jakule nibbatti. Tassa m±t±pitaro nandi½ janento j±toti nandiyoti n±ma½ aka½su. So vayappatto anuruddh±d²su satthu santike pabbajantesu sayampi pabbajitv± vipassan±ya kamma½ karonto kat±dhik±rat±ya nacirasseva arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 1.15.15-20)–
“Padumuttaro n±ma jino, lokajeµµho nar±sabho;
jalitv± aggikhandhova, sambuddho parinibbuto.
“Nibbute ca mah±v²re, th³po vitth±riko ahu;
d³ratova upaµµhenti, dh±tugehavaruttame.
“Pasannacitto sumano, aka½ candanavedika½;
dissati th³pakhandho ca, th³p±nucchaviko tad±.
“Bhave nibbattam±namhi, devatte atha m±nuse;
omatta½ me na pass±mi, pubbakammassida½ phala½.
“Pañcadasakappasate, ito aµµha jan± ahu½;
sabbe samattan±m± te cakkavatt² mahabbal±.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± anuruddhatther±d²hi saddhi½ p±c²nava½samigad±ye viharante imasmi½ there ekadivasa½ m±ro p±pim± bhi½s±petuk±mo tassa bheravar³pa½ dasseti; thero ta½ “m±ro ayan”ti ñatv± “p±pima, ye m±radheyya½ v²tivatt±, tesa½ tava kiriy± ki½ karissati, tatonid±na½ pana tva½ eva vigh±ta½ anattha½ p±puºissas²”ti dassento “obh±saj±ta½ phalagan”ti g±tha½ abh±si;
25. tattha obh±saj±tanti ñ±ºobh±sena j±tobh±sa½ aggamaggañ±ºassa adhigatatt±; tena anavasesato kilesandhak±rassa vihataviddha½sitabh±vato ativiya pabhassaranti attho; phalaganti phala½ gata½ upagata½, aggaphalañ±ºasahitanti adhipp±yo; cittanti kh²º±savassa citta½ s±maññena vadati; ten±ha “abhiºhaso”ti; tañhi nirodhaninnat±ya kh²º±sav±na½ niccakappa½ arahattaphalasam±pattisam±pajjanato “phalena sahitan”ti vattabbata½ arahati; t±disanti tath±r³pa½, arahantanti attho; ±sajj±ti visodhetv± paribhuyya; kaºh±ti m±ra½ ±lapati, so hi kaºhakammatt± kaºh±bhij±tit±ya ca “kaºho”ti vuccati; dukkha½ nigacchas²ti idha kucchi-anuppaves±din± niratthaka½ k±yaparissama½ dukkha½, sampar±ye ca appatik±ra½ ap±yadukkha½ upagamissasi p±puºissasi; ta½ sutv± m±ro “j±n±ti ma½ samaºo”ti tatthevantaradh±y²ti;

nandiyattherag±th±vaººan± niµµhit±;