9. Kulattherag±th±vaŗŗan±

Udakańhi nayant²ti ±yasmato kulattherassa g±th±. K± uppatti? Aya½ kira thero pubbepi vivaµµ³panissaya½ bahu½ kusala½ upacinitv± adhik±rasampanno vipassi½ bhagavanta½ ±k±se gacchanta½ disv± pasannam±naso n±¼ikeraphala½ d±tuk±mo aµµh±si. Satth± tassa citta½ ńatv± otaritv± paµiggaŗhi. So ativiya pasannacitto hutv± teneva saddh±paµil±bhena satth±ra½ upasaŖkamitv± pabbajja½ y±ci, satth± ańńatara½ bhikkhu½ ±ŗ±pesi– “ima½ purisa½ pabb±jeh²”ti. So pabbajitv± laddh³pasampado samaŗadhamma½ katv± tato cuto chapi buddhantar±ni devamanussesu sa½saranto imasmi½ buddhupp±de s±vatthiya½ br±hmaŗakule nibbatti. Kulotissa n±ma½ ahosi. So vayappatto s±sane laddhappas±do bhagavato santike pabbajitv± vikkhepabahulat±ya visesa½ nibbattetu½ n±sakkhi. Athekadivasa½ g±ma½ piŗ¹±ya pavisanto antar±magge bh³mi½ khaŗitv± udakav±haka½ katv± icchiticchitaµµh±ne udaka½ nente purise disv± ta½ sallakkhetv± g±ma½ paviµµho ańńatara½ usuk±ra½ usudaŗ¹aka½ usuyante pakkhipitv± akkhikoµiy± oloketv± uju½ karonta½ disv± tampi sallakkhetv± gacchanto purato gantv± aranemin±bhi-±dike rathacakk±vayave tacchante tacchake disv± tampi sallakkhetv± vih±ra½ pavisitv± katabhattakicco pattac²vara½ paµis±metv± div±vih±re nisinno attan± diµµhanimitt±ni upam±bh±vena gahetv± attano cittadamane upanento “acetana½ udakampi manuss± icchikicchitaµµh±na½ nayanti tath± acetana½ vaŖkampi saradaŗ¹a½ up±yena namento uju½ karonti tath± acetana½ kaµµhaka¼iŖgar±di½ tacchak± nemi-±divasena vaŖka½ ujuńca karonti. Atha kasm± aha½ sakacitta½ uju½ na kariss±m²”ti cintetv± vipassana½ paµµhapetv± ghaµento v±yamanto nacirasseva arahatta½ p±puŗi. Tena vutta½ apad±ne (apa. thera 2.51.91-99)–
“Nagare bandhumatiy±, ±r±miko aha½ tad±;
addasa½ viraja½ buddha½, gacchanta½ anilańjase.
“N±¼ikeraphala½ gayha, buddhaseµµhassad±saha½;
±k±se µhitako santo, paµiggaŗhi mah±yaso.
“Vittisańjanano mayha½, diµµhadhammasukh±vaho;
phala½ buddhassa datv±na, vippasannena cetas±.
“Adhigacchi½ tad± p²ti½, vipulańca sukhuttama½;
uppajjateva ratana½, nibbattassa tahi½ tahi½.
“Ekanavutito kappe, ya½ phala½ adadi½ tad±;
duggati½ n±bhij±n±mi, phalad±nassida½ phala½.
“Dibbacakkhu visuddha½ me, sam±dhikusalo aha½;
abhińń±p±ramippatto, phalad±nassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
eva½ y±ni nimitt±ni aŖkuse katv± vipassana½ va¹¹hetv± arahatta½ p±puŗi, tehi saddhi½ attano cittadamana½ sa½sanditv± ańńa½ by±karonto “udakańhi nayanti nettik±”ti g±tha½ abh±si;
19. tattha udaka½ h²ti hi-saddo nip±tamatta½; nayant²ti pathaviy± ta½ ta½ thalaµµh±na½ khaŗitv± ninnaµµh±na½ p³retv± m±tika½ v± katv± rukkhadoŗi½ v± µhapetv± attano icchiticchitaµµh±na½ nenti; tath± te nent²ti nettik±; tejananti kaŗ¹a½; ida½ vutta½ hoti– nettik± attano ruciy± icchiticchitaµµh±na½ udaka½ nayanti, usuk±r±pi t±petv± tejana½ namayanti uju½ karonti; namanavasena tacchak± nemi-±d²na½ atth±ya tacchant± d±ru½ namayanti attano ruciy± uju½ v± vaŖka½ v± karonti; eva½ ettaka½ ±rammaŗa½ katv± subbat± yath±sam±dinnena s²l±din± sundaravat± dh²r± sot±pattimagg±d²na½ upp±dent± att±na½ damenti, arahatta½ pana pattesu ekantadant± n±ma hont²ti;

kulattherag±th±vaŗŗan± niµµhit±;