6. Belaµµhas²sattherag±th±vaººan±

Yath±pi bhaddo ±jaññoti ±yasmato belaµµhas²sattherassa g±th±. K± uppatti? So kira padumuttarassa bhagavato k±le kulagehe nibbatto bhagavanta½ upasaªkamitv± dhamma½ sutv± paµiladdhasaddho pabbajitv± samaºadhamma½ karonto upanissayasampattiy± abh±vena visesa½ nibbattetu½ n±sakkhi. Vivaµµ³panissaya½ pana bahu½ kusala½ upacinitv± devamanussesu sa½saranto ito ekati½se kappe vessabhu½ bhagavanta½ passitv± pasannacitto m±tuluªgaphala½ ad±si. So tena puññakammena devesu nibbattitv± apar±para½ puññ±ni katv± sugatito sugati½ upagacchanto imasmi½ buddhupp±de s±vatthiya½ br±hmaºakule nibbatto bhagavato abhisambodhiy± puretarameva uruvelakassapassa santike t±pasapabbajja½ pabbajitv± aggi½ paricaranto uruvelakassapadamane ±dittapariy±yadesan±ya (mah±va. 54; sa½. ni. 4.28) pur±ºajaµilasahassena saddhi½ arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 2.51.68-73)–
“Kaºik±ra½va jotanta½, puººam±yeva candima½;
jalanta½ d²parukkha½va, addasa½ lokan±yaka½.
“M±tuluªgaphala½ gayha, ad±si½ satthuno aha½;
dakkhiºeyyassa v²rassa, pasanno sehi p±ºibhi.
“Ekati½se ito kappe, ya½ phala½ adadi½ tad±;
duggati½ n±bhij±n±mi, phalad±nassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
eva½ adhigat±rahatto ±yasmato dhammabhaº¹±g±rikassa upajjh±yo aya½ thero ekadivasa½ phalasam±pattito uµµh±ya ta½ santa½ paº²ta½ nir±misa½ sukha½ attano pubbayogañca paccavekkhitv± p²tivegavasena “yath±pi bhaddo ±jañño”ti g±tha½ abh±si;
16. tattha yath±p²ti opammapaµip±danatthe nip±to; bhaddoti sundaro th±mabalasamatthajavaparakkam±disampanno; ±jaññoti ±j±n²yo j±tim± k±raº±k±raº±na½ ±j±nanako; so tividho usabh±jañño ass±jañño hatth±jaññoti; tesu usabh±jañño idh±dhippeto; so ca kho chekakasanakicce niyutto, ten±ha “naªgal±vattan²”ti; naªgalassa ph±lassa ±vattanako, naªgala½ ito cito ca ±vattetv± khette kasanakoti attho; naªgala½ v± ±vattayati etth±ti naªgal±vatta½ khette naªgalapatho, tasmi½ naªgal±vattani; g±th±sukhatthañhettha “vattan²”ti d²gha½ katv± vutta½; sikh²ti matthake avaµµh±nato sikh±sadisat±ya sikh±, siªga½; tadassa atth²ti sikh²; apare pana “kakudha½ idha ‘sikh±’ti adhippetan”ti vadanti, ubhayath±pi padh±naªgakittanameta½ “sikh²”ti; appakasiren±ti appakilamathena; rattindiv±ti rattiyo div± ca, eva½ mama½ appakasirena gacchant²ti yojan±; ida½ vutta½ hoti– yath± “bhaddo usabh±j±n²yo kasane niyutto ghanatiºam³l±dikepi naªgalapathe ta½ agaºento appakasirena ito cito ca parivattento gacchati, y±va kasanatiº±na½ parissama½ dasseti, eva½ mama½ rattindiv±pi appakasireneva gacchanti atikkamant²”ti; tattha k±raºam±ha “sukhe laddhe nir±mise”ti; yasm± k±m±misalok±misavaµµ±misehi asammissa½ santa½ paº²ta½ phalasam±pattisukha½ laddha½, tasm±ti attho; paccatte ceta½ bhummavacana½ yath± “vanappagumbe” (khu. p±. 6.13; su. ni. 236) “tena vata re vattabbe”ti (kath±. 1) ca; atha v± tato pabhuti rattindiv± appakasirena gacchant²ti vic±raº±ya ±ha– “sukhe laddhe nir±mise”ti, nir±mise sukhe laddhe sati tassa laddhak±lato paµµh±y±ti attho;

belaµµhas²sattherag±th±vaººan± niµµhit±;