12. Uttarap±lattherag±th±vaººan±

Paº¹ita½ vata ma½ santanti ±yasmato uttarap±lattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinanto vipassissa bhagavato gamanamagge setu½ k±r±pesi. So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de s±vatthiya½ br±hmaºakule nibbattitv± uttarap±loti laddhan±mo vayappatto yamakap±µih±riya½ disv± paµiladdhasaddho pabbajitv± samaºadhamma½ karoti. Tassa ekadivasa½ ayonisomanasik±ravasena anubh³t±rammaºa½ anussarantassa k±mar±go uppajji. So t±vadeva saho¹¹ha½ cora½ gaºhanto viya attano citta½ niggahetv± sa½vegaj±to paµipakkhamanasik±rena kilese vikkhambhetv± vipassan±ya kamma½ karonto bh±vana½ ussukk±petv± arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 2.47.16-20)–
“Vipassino bhagavato, caªkamantassa sammukh±;
pasannacitto sumano, setu½ k±r±payi½ aha½.
“Ekanavutito kappe, ya½ setu½ k±rayi½ aha½;
duggati½ n±bhij±n±mi, setud±nassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± attano paµipatti½ paccavekkhitv± s²han±da½ nadanto–
252. “paº¹ita½ vata ma½ santa½, alamatthavicintaka½;
pañca k±maguº± loke, sammoh± p±tayi½su ma½.
253. “Pakkhando m±ravisaye, da¼hasallasamappito;
asakkhi½ maccur±jassa, aha½ p±s± pamuccitu½.
254. “Sabbe k±m± pah²n± me, bhav± sabbe pad±lit±;
vikkh²ºo j±tisa½s±ro, natthi d±ni punabbhavo”ti.–

Tisso g±th± abh±si.

Tattha paº¹ita½ vata ma½ santanti sutacint±may±ya paññ±ya vasena paññ±sampannampi n±ma ma½ sam±na½. Alamatthavicintakanti attano ca paresañca attha½ hita½ vicintetu½ samattha½, ala½ v± pariyatta½ atthassa vicintaka½, kilesaviddha½sanasamattha½ atthadassina½ v±, sabbameta½ attano antimabhavikat±ya thero vadati. Pañca k±maguº±ti r³p±dayo pañca k±makoµµh±s±. Loketi tesa½ pavattiµµh±nadassana½. Sammoh±ti sammohanimitta½ ayonisomanasik±rahetu. Sammoh±ti v± sammohan± sammohakar±. P±tayi½s³ti dh²rabh±vato p±tesu½, lokato v± uttarituk±ma½ ma½ loke p±tayi½s³ti attho.
Pakkhandoti anupaviµµho. M±ravisayeti kilesavisaye kilesam±rassa pavattiµµh±ne, tassa vasa½ gatoti adhipp±yo. Devaputtam±rassa v± issariyaµµh±ne ta½ anupavisitv± µhito. Da¼hasallasamappitoti da¼ha½ thira½, da¼hena v± sallena samappito, r±gasallena hadaya½ ±hacca viddho. Asakkhi½ maccur±jassa, aha½ p±s± pamuccitunti aggamaggasaº¹±sena r±g±disalla½ anavasesato uddharantoyeva r±gabandhanasaªkh±t± maccur±jassa p±s± aha½ parimuccitu½ asakkhi½, tato att±na½ pamocesi½.
Tato eva ca sabbe k±m± pah²n± me, bhav± sabbe pad±lit±ti vatth±rammaº±dibhedena anekabhedabhinn± sabbe kilesak±m± ariyamaggena samucchedavasena may± pah²n±. Kilesak±mesu hi pah²nesu vatthuk±m±pi pah²n± eva honti. Tath± k±mabhavakammabhav±dayo bhav± sabbe maggañ±º±sin± pad±lit± viddha½sit±. Kammabhavesu hi pad±litesu upapattibhav± pad±lit± eva honti. Eva½ kammabhav±na½ pad±litatt± eva vikkh²ºo j±tisa½s±ro, natthi d±ni punabbhavoti. Tassattho heµµh± vuttoyeva. Idameva ca therassa aññ±by±karaºa½ ahosi.

Uttarap±lattherag±th±vaººan± niµµhit±.