10. S±µimattiyattherag±th±vaººan±

Ahu tuyha½ pure saddh±ti ±yasmato s±µimattiyattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinanto siddhatthassa bhagavato k±le kulagehe nibbattitv± viññuta½ patto ekadivasa½ satth±ra½ disv± pasannam±naso t±lavaºµa½ ad±si. So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de magadharaµµhe br±hmaºakule nibbattitv± s±µimattiyoti laddhan±mo vayappatto hetusampannat±ya ±raññakabhikkh³na½ santike pabbajitv± vipassan±ya kamma½ karonto cha¼abhiñño ahosi. Tena vutta½ apad±ne (apa. thera 1.38.43-47)–
“Siddhatthassa bhagavato, t±lavaºµamad±saha½;
sumanehi paµicchanna½, dh±ray±mi mah±raha½.
“Catunnavutito kappe, t±lavaºµamad±saha½;
duggati½ n±bhij±n±mi, t±lavaºµassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
cha¼abhiñño pana hutv± bhikkh³ ovadati anus±sati bah³ ca satte dhamma½ kathetv± saraºesu ca s²lesu ca patiµµh±pesi; aññatarañca kula½ assaddha½ appasanna½ saddha½ pasanna½ ak±si; tena tasmi½ kule manuss± there abhippasann± ahesu½; tatthek± d±rik± abhir³p± dassan²y± thera½ piº¹±ya paviµµha½ sakkacca½ bhojanena parivisati; athekadivasa½ m±ro “eva½ imassa ayaso va¹¹hissati, appatiµµho bhavissat²”ti cintetv± therassa r³pena gantv± ta½ d±rika½ hatthe aggahesi; d±rik± “n±ya½ manussasamphasso”ti ca aññ±si, hatthañca muñc±pesi; ta½ disv± gharajano there appas±da½ janesi; punadivase thero ta½ k±raºa½ an±vajjento ta½ ghara½ agam±si; tattha manuss± an±dara½ aka½su; thero ta½ k±raºa½ ±vajjento m±rassa kiriya½ disv± “tassa g²v±ya½ kukkurakuºapa½ paµimuñcat³”ti adhiµµhahitv± tassa mocanattha½ upagatena m±rena at²tadivase katakiriya½ kath±petv± ta½ tajjetv± vissajjesi; ta½ disv± gharas±miko “khamatha, bhante, accayan”ti kham±petv± “ajjatagge ahameva, bhante, tumhe upaµµhah±m²”ti ±ha; thero tassa dhamma½ kathento–
246. “ahu tuyha½ pure saddh±, s± te ajja na vijjati;
ya½ tuyha½ tuyhameveta½, natthi duccarita½ mama.
247. “Anicc± hi cal± saddh±, eva½ diµµh± hi s± may±;
rajjantipi virajjanti, tattha ki½ jiyyate muni.
248. “Paccati munino bhatta½, thoka½ thoka½ kule kule;
piº¹ik±ya cariss±mi, atthi jaªghabala½ mam±”ti.–

Tisso g±th± abh±si.

Tattha ahu tuyha½ pure saddh±, s± te ajja na vijjat²ti, up±saka, ito pubbe tava mayi “ayyo dhammac±r² samac±r²”ti-±din± saddh± ahosi, s± saddh± te tava ajja id±ni na upalabbhati. Tasm± ya½ tuyha½ tuyhamevetanti catupaccayad±na½, tuyhameva eta½ hotu, na tena mayha½ attho, samm± pasannacittena hi d±na½ n±ma d±tabbanti adhipp±yo. Atha v± ya½ tuyha½ tuyhamevetanti ya½ tava mayi ajja ag±rava½ pavatta½, ta½ tuyhameva, tassa phala½ tay± eva paccanubhavitabba½, na may±ti attho. Natthi duccarita½ mam±ti mama pana duccarita½ n±ma natthi maggeneva duccaritahet³na½ kiles±na½ samucchinnatt±.
Anicc± hi cal± saddh±ti yasm± pothujjanik± saddh± anicc± ekantik± na hoti, tato eva cal± assapiµµhe µhapitakumbhaº¹a½ viya, thusar±simhi nikh±takh±ºuka½ viya ca anavaµµhit±. Eva½ diµµh± hi s± may±ti eva½ bh³t± ca s± saddh± may± tayi diµµh± paccakkhato vidit±. Rajjantipi virajjant²ti eva½ tass± anavaµµhitatt± eva ime satt± kad±ci katthaci mittasanthavavasena rajjanti sinehampi karonti, kad±ci virajjanti virattacitt± honti. Tattha ki½ jiyyate mun²ti tasmi½ puthujjan±na½ rajjane virajjane ca muni pabbajito ki½ jiyyati, k± tassa h±n²ti attho.
“Sace mama paccaye na gaºhatha, katha½ tumhe y±peth±”ti eva½ m± cintay²ti dassento “paccat²”ti g±tham±ha. Tassattho munino pabbajitassa bhatta½ n±ma kule kule anughara½ divase divase thoka½ thoka½ paccate, na ca tuyha½ eva gehe. Piº¹ik±ya cariss±mi, atthi jaªghabala½ mam±ti atthi me jaªghabala½, n±ha½ obhaggajaªgho na khañjo na ca p±darog², tasm± piº¹ik±ya missakabhikkh±ya cariss±mi, “yath±pi bhamaro pupphan”ti-±din± (dha. pa. 49; netti. 123) satth±r± vuttanayena piº¹±ya caritv± y±pess±m²ti dasseti.

S±µimattiyattherag±th±vaººan± niµµhit±.