5. M±taªgaputtattherag±th±vaººan±

Atis²tanti ±yasmato m±taªgaputtattherassa g±th±. K± uppatti? Aya½ kira padumuttarassa bhagavato k±le himavantasam²pe mahato j±tassarassa heµµh± mahati n±gabhavane mah±nubh±vo n±gar±j± hutv± nibbatto ekadivasa½ n±gabhavanato nikkhamitv± vicaranto satth±ra½ ±k±sena gacchanta½ disv± pasannam±naso attano s²samaºin± p³ja½ ak±si. So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de kosalaraµµhe m±taªgassa n±ma kuµumbikassa putto hutv± nibbatto m±taªgaputtotveva paññ±yittha. So viññuta½ patto alasaj±tiko hutv± kiñci kamma½ akaronto ñ±takehi aññehi ca garahito “sukhaj²vino ime samaº± sakyaputtiy±”ti sukhaj²vita½ ±kaªkhanto bhikkh³hi kataparicayo hutv± satth±ra½ upasaªkamitv± dhamma½ sutv± paµiladdhasaddho pabbajitv± aññe bhikkh³ iddhimante disv± iddhibala½ patthetv± satthu santike kammaµµh±na½ gahetv± bh±vana½ anuyuñjanto cha¼abhiñño ahosi. Tena vutta½ apad±ne (apa. thera 2.48.8-29)–
“Padumuttaro n±ma jino, sabbadhamm±na p±rag³;
vivekak±mo sambuddho, gacchate anilañjase.
“Avid³re himavantassa, mah±j±tassaro ahu;
tattha me bhavana½ ±si, puññakammena sa½yuta½.
“Bhavan± abhinikkhamma, addasa½ lokan±yaka½;
ind²vara½va jalita½, ±ditta½va hut±sana½.
“Vicina½ naddasa½ puppha½, p³jayissanti n±yaka½;
saka½ citta½ pas±detv±, avandi½ satthuno aha½.
“Mama s²se maºi½ gayha, p³jayi½ lokan±yaka½;
im±ya maºip³j±ya, vip±ko hotu bhaddako.
“Padumuttaro lokavid³, ±hut²na½ paµiggaho;
antalikkhe µhito satth±, ima½ g±tha½ abh±satha.
“So te ijjhatu saªkappo, labhassu vipula½ sukha½;
im±ya maºip³j±ya, anubhohi mah±yasa½.
“Ida½ vatv±na bhagav±, jalajuttaman±mako;
agam±si buddhaseµµho, yattha citta½ paº²hita½.
“Saµµhikapp±ni devindo, devarajjamak±rayi½;
anekasatakkhattuñca, cakkavatt² ahosaha½.
“Pubbakamma½ sarantassa, devabh³tassa me sato;
maºi nibbattate mayha½, ±lokakaraºo mama½.
“Cha¼as²tisahass±ni n±riyo me pariggah±;
vicittavatth±bharaº±, ±mukkamaºikuº¹al±.
“A¼±rapamh± hasul±, susaññ± tanumajjhim±;
pariv±renti ma½ nicca½, maºip³j±yida½ phala½.
“Soººamay± maºimay±, lohitaªkamay± tath±;
bhaº¹± me sukat± honti, yadicchasi pi¼andhan±.
“K³µ±g±r± gah± ramm±, sayanañca mah±raha½;
mama saªkappamaññ±ya, nibbattanti yadicchaka½.
“L±bh± tesa½ suladdhañca, ye labhanti upassuti½;
puññakkhetta½ manuss±na½, osadha½ sabbap±ºina½.
“Mayhampi sukata½ kamma½, yoha½ adakkhi n±yaka½;
vinip±t± pamuttomhi, pattomhi acala½ pada½.
“Ya½ ya½ yon³papajj±mi, devatta½ atha m±nusa½;
divasañceva rattiñca, ±loko hoti me sad±.
“T±yeva maºip³j±ya, anubhotv±na sampad±;
ñ±º±loko may± diµµho, pattomhi acala½ pada½.
“Satasahassito kappe, ya½ maºi½ abhip³jayi½;
duggati½ n±bhij±n±mi, maºip³j±yida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
cha¼abhiñño pana hutv± puggal±dhiµµh±navasena kosajja½ garahanto attano ca v²riy±rambha½ kittento–
231. “atis²ta½ ati-uºha½, atis±yamida½ ahu;
iti vissaµµhakammante, khaº± accenti m±ºave.
232. “Yo ca s²tañca uºhañca, tiº± bhiyyo na maññati;
kara½ purisakicc±ni, so sukh± na vih±yati.
233. “Dabba½ kusa½ poµakila½, us²ra½ muñjapabbaja½;
uras± panudiss±mi, vivekamanubr³hayan”ti.– G±th±ttayam±ha.
Tattha atis²tanti himap±tavaddal±din± ativiya s²ta½, ida½ ah³ti ±netv± sambandho. Ati-uºhanti dhammaparit±p±din± ativiya uºha½, ubhayenapi utuvasena kosajjavatthum±ha. Atis±yanti divasassa pariºatiy± atis±ya½, s±yaggahaºeneva cettha p±topi saªgayhati tadubhayena k±lavasena kosajjavatthum±ha. It²ti imin± pak±rena. Etena “idha, bhikkhave, bhikkhun± kamma½ kattabba½ hot²”ti-±din± (a. ni. 8.80; d². ni. 3.334) vutta½ kosajjavatthu½ saªgaºh±ti. Vissaµµhakammanteti pariccattayogakammante. Khaº±ti buddhupp±d±dayo brahmacariyav±sassa ok±s±. Accent²ti atikkamanti. M±ºaveti satte. Tiº± bhiyyo na maññat²ti tiºato upari na maññati, tiºa½ viya maññati, s²tuºh±ni abhibhavitv± attan± kattabba½ karoti. Karanti karonto. Purisakicc±n²ti v²rapurisena kattabb±ni attahitaparahit±ni. Sukh±ti sukhato, nibb±nasukhatoti adhipp±yo. Tatiyag±th±ya attho heµµh± vuttoyeva.

M±taªgaputtattherag±th±vaººan± niµµhit±.