2. Paccayattherag±th±vaººan±

Pañc±h±ha½ pabbajitoti ±yasmato paccayattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinanto ito ekanavute kappe vipassissa bhagavato k±le kulagehe nibbattitv± viññuta½ patto ekadivasa½ satth±ra½ vinat±ya n±ma nadiy± t²re gacchanta½ disv± pasannam±naso manuññadassan±ni mahant±ni udumbaraphal±ni ocinitv± upan±mesi. So tena puññakammena sugat²suyeva sa½saranto imasmi½ bhaddakappe kassape bhagavati loke uppajjitv± pavattavaradhammacakke veneyyajan±nuggaha½ karonte tassa s±sane pabbajitv± vipassana½ paµµhapetv± bh±vanamanuyuñjanto ekadivasa½ sa½s±radukkha½ cintetv±

Ativiya sañj±tasa½vego vih±re nisinno “arahatta½ appatv± ito na nikkhamiss±m²”ti citta½ adhiµµh±ya v±yamanto ñ±ºassa aparipakkatt± vipassana½ ussukk±petu½ n±sakkhi. So k±laªkatv± devamanussesu sa½saranto imasmi½ buddhupp±de rohitanagare khattiyakule nibbattitv± paccayoti laddhan±mo vayappatto pitu accayena rajje patiµµhito ekadivasa½ mah±r±jabali½ k±tu½ ±rabhi. Tattha mah±jano sannipati. Tasmi½ sam±game tassa pas±dañjananattha½ satth± mah±janassa pekkhantasseva ±k±se vessavaºena nimmite ratanamayak³µ±g±re ratanamayas²h±sane nis²ditv± dhamma½ desesi. Mahato janak±yassa dhamm±bhisamayo ahosi. Ta½ dhamma½ sutv± paccayar±j±pi rajja½ pah±ya purimahetusañcodito pabbaji. So yath± kassapassa bhagavato k±le paµiñña½ ak±si, eva½ paµiñña½ katv± vih±ra½ pavisitv± vipassana½ va¹¹hento ñ±ºassa parip±ka½ gatatt± t±vadeva arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 1.39.15-20)–

“Vinat±nadiy± t²re, vih±si purisuttamo;
addasa½ viraja½ buddha½, ekagga½ susam±hita½.
“Tasmi½ pasannam±naso, kilesamaladhovane;
udumbaraphala½ gayha, buddhaseµµhassad±saha½.
“Ekanavutito kappe, ya½ phalamadadi½ tad±;
duggati½ n±bhij±n±mi, phalad±nassida½ phala½.
“Imamhi bhaddake kappe, sa½viggam±nam±naso;
kassapassa bhagavato, s±sane pabbaji½ aha½.
“Tath± pabbajito santo, bh±vana½ anuyuñjisa½;
na vih±r± nikkhamissa½, iti katv±na m±nasa½.
“Uttamattha½ asampatto, na ca pattomhi t±vade;
id±ni pana ñ±ºassa, parip±kena nibbuto.
Pattomhi acala½ µh±na½, phusitv± accuta½ pada½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± attano paµipattikittanamukhena añña½ by±karonto–
222. “pañc±h±ha½ pabbajito, sekho appattam±naso;
vih±ra½ me paviµµhassa, cetaso paºidh² ahu.
223. “N±sissa½ na piviss±mi, vih±rato na nikkhame;
napi passa½ nip±tessa½, taºh±salle an³hate.
224. “Tassa meva½ viharato, passa v²riyaparakkama½;
tisso vijj± anuppatt±, kata½ buddhassa s±sanan”ti.–

Im± tisso g±th± abh±si.

Tattha pañc±h±ha½ pabbajitoti pañc±ho aha½, pabbajito hutv± pañc±ho, pabbajitadivasato pañcamo aho niµµhitoti attho. Sekho appattam±nasoti adhis²lasikkh±d²na½ sikkhanato sekho. Anavasesato m±na½ siyati samucchindat²ti m±naso, aggamaggo, ta½nibbattito m±nasato ±gata½ m±nasa½, arahatta½, ta½, so v± appatto eten±ti appattam±naso. Vih±ra½ me paviµµhassa, cetaso paºidh² ah³ti eva½ sekhassa me vasanakavih±ra½ ovaraka½ paviµµhassa sato evar³po id±ni vuccam±n±k±ro cetopaºidhi ahosi, eva½ may± citta½ paºihitanti attho.
N±sissanti-±din± cittapaºidhi½ dasseti. Tattha n±sissanti ya½kiñci bhojana½ na bhuñjissa½ na bhuñjiss±mi taºh±salle mama hadayagate an³hate anuddhateti eva½ sabbapadesu yojetabba½. Na piviss±m²ti ya½kiñci p±tabba½ na piviss±mi. Vih±rato na nikkhameti imasm± id±ni may± nisinnagabbhato na nikkhameyya½. Napi passa½ nip±tessanti mama sar²rassa dv²su passesu ekampi passa½ k±yakilamathavinodanattha½ na nip±tessa½, ekapassenapi na nipajjiss±m²ti attho.
Tassa meva½ viharatoti tassa me eva½ citta½ paºidh±ya da¼hav²riy±dhiµµh±na½ katv± vipassan±nuyogavasena viharato. Passa v²riyaparakkamanti vidhin± ²rayitabbato “v²riya½” para½ µh±na½ akkamanato “parakkamo”ti ca laddhan±ma½ usso¼h²bh³ta½ v±y±ma½ passa j±n±hi. Yassa pan±nubh±vena may± tisso vijj± anuppatt±, kata½ buddhassa s±sananti vuttatthameva.

Paccayattherag±th±vaººan± niµµhit±.