6. C³¼akattherag±th±vaººan±

Nadanti mor± susikh± supekhuº±ti ±yasmato c³¼akattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissaya½ kusala½ upacinanto ito ekati½se kappe sikhissa bhagavato k±le kulagehe nibbattitv± viññuta½ patto ekadivasa½ satth±ra½ disv± pasannam±naso chattapaººiphala½ ad±si. So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de r±jagahe br±hmaºakule nibbattitv± c³¼akoti laddhan±mo vayappatto dhanap±ladamane satthari laddhappas±do pabbajitv± samaºadhamma½ karonto indas±laguh±ya½ vasati, so ekadivasa½ guh±dv±re nisinno magadhakkhetta½ olokesi. Tasmi½ khaºe p±vusak±lamegho gambh²ramadhuranigghoso satapaµalasahassapaµalo añjana sikharasannik±so nabha½ p³retv± pavassati, may³rasaªgh± ca meghagajjita½ sutv± haµµhatuµµh± kek±sadda½ muñcitv± tattha tattha padese naccant± vicaranti. Therassapi ±v±sagabbhe meghav±taphassehi apagatadhammatt± passaddhakarajak±ye kallata½ patte utusapp±yal±bhena citta½ ekagga½ ahosi, kammaµµh±nav²thi½ otari, so ta½ ñatv± k±lasampad±dikittanamukhena att±na½ bh±van±ya uss±hento–
211. “Nadanti mor± susikh± supekhuº±, sun²lag²v± sumukh± sugajjino;
susaddal± c±pi mah±mah² aya½, suby±pitambu suval±haka½ nabha½.
212. “Sukallar³po sumanassa jh±yata½, sunikkamo s±dhu subuddhas±sane;
susukkasukka½ nipuºa½ sududdasa½, phus±hi ta½ uttamamaccuta½ padan”ti.–

Dve g±th± abh±si.

Tattha nadanti mor± susikh± supekhuº±, sun²lag²v± sumukh± sugajjinoti ete matthake uµµhit±hi sundar±hi sikh±hi samann±gatatt± susikh±, n±n±vaººehi anekehi sobhanehi bhaddakapiñchehi samann±gatatt± supekhuº±, r±j²vavaººasaªk±s±ya sundar±ya n²lavaºº±ya g²v±ya samann±gatatt± sun²lag²v±, sundaramukhat±ya sumukh±, manuññav±dit±ya sugajjino, mor± sikhaº¹ino chajjasa½v±d² kek±sadda½ muñcant± nadanti ravanti. Susaddal± c±pi mah±mah² ayanti ayañca mah±pathav² susaddal± sundaraharitatiº±. Suby±pitamb³ti abhinavavuµµhiy± taha½ taha½ vissandam±nasalilat±ya suµµhu by±pitajal± vitatajal±. “Susukkatamb³”tipi p±µho, suvisuddhajal±ti attho. Suval±haka½ nabhanti idañca nabha½ ±k±sa½ n²luppaladalasannibhehi samantato p³retv± µhitehi sundarehi val±hakehi meghehi suval±haka½.
Sukallar³po sumanassa jh±yatanti id±ni utusapp±yal±bhena suµµhu kallar³po kammaniyasabh±vo tva½, n²varaºehi anajjh±r³¼hacittat±ya sundaramanassa yog±vacarassa ya½ ±rammaº³panijjh±navasena lakkhaº³panijjh±navasena ca jh±yata½. Sunikkamo…pe… accuta½ padanti eva½ jh±yanto ca s±dhu subuddhassa samm±sambuddhassa s±sane sundaranikkamo hutv± suparisuddhas²lat±ya susukka½, visuddhasabh±vat±ya sabbassapi sa½kilesassa gocarabh±v±nupagamanato sukka½, nipuºañ±ºagocarat±ya nipuºa½, paramagambh²rat±ya sududdasa½, paº²tabh±vena seµµhabh±vena ca uttama½, niccasabh±vat±ya accuta½ pada½ ta½ nibb±na½ phus±hi attapaccakkhakaraºena samm±paµipattiy± sacchikaroh²ti.
Eva½ thero att±na½ ovadantova utusapp±yal±bhena sam±hitacitto vipassana½ ussukk±petv± arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 1.39.37-42)–
“Kaºik±ra½va jalita½, puººam±yeva candima½;
jalanta½ d²parukkha½va, addasa½ lokan±yaka½.
“Kadaliphala½ paggayha, ad±si½ satthuno aha½;
pasannacitto sumano, vanditv±na apakkami½.
“Ekati½se ito kappe, ya½ phalamadadi½ tad±;
duggati½ n±bhij±n±mi, phalad±nassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± thero attano paµipatti½ paccavekkhitv± p²tisomanassaj±to “nadanti mor±”ti-±din± t±yeva g±th± paccud±h±si; tenassa idameva aññ±by±karaºa½ ahos²ti;

c³¼akattherag±th±vaººan± niµµhit±;