6. Mah±k±¼attherag±th±vaººan±

K±¼² itth²ti ±yasmato mah±k±¼attherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinanto ito ekanavute kappe kulagehe nibbattitv± viññuta½ patto kenacideva karaº²yena arañña½ gato tattha aññatarassa rukkhassa s±kh±ya olambam±na½ pa½suk³lac²vara½ disv± “ariyaddhajo olambat²”ti pasannacitto kiªkaºipupph±ni gahetv± pa½suk³la½ p³jesi. So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de setabyanagare satthav±hakule nibbattitv± mah±k±¼oti laddhan±mo viññuta½ patv± ghar±v±sa½ vasanto pañcahi sakaµasatehi bhaº¹a½ gahetv± v±ºijjavasena s±vatthi½ gato ekamanta½ sakaµasattha½ nivesetv± addh±naparissama½ vinodetv± attano paris±ya saddhi½ nisinno s±yanhasamaya½ gandham±l±dihatthe up±sake jetavana½ gacchante disv± sayampi tehi saddhi½ vih±ra½ gantv± satthu santike dhamma½ sutv± paµiladdhasaddho pabbajitv± sos±nikaªga½ adhiµµh±ya sus±ne vasati. Athekadivasa½ k±¼² n±ma ek± itth² chava¹±hik± therassa kammaµµh±natth±ya aciramatasar²ra½ ubho satth² bhinditv± ubho ca b±h³ bhinditv± s²sañca dadhith±laka½ viya bhinditv± sabba½ aªgapaccaªga½ sambandhameva katv± therassa oloketu½ yogyaµµh±ne µhapetv± ekamanta½ nis²di. Thero ta½ disv± att±na½ ovadanto–
151. “K±¼² itth² brahat² dhaªkar³p±, satthiñca bhetv± aparañca satthi½;
b±hañca bhetv± aparañca b±ha½, s²sañca bhetv± dadhith±laka½va;
es± nisinn± abhisandahitv±.
152. “Yo ve avidv± upadhi½ karoti, punappuna½ dukkhamupeti mando;
tasm± paj±na½ upadhi½ na kayir±, m±ha½ puna bhinnasiro sayissan”ti.–

G±th±dvaya½ abh±si.

Tattha k±¼²ti tass± n±ma½, k±¼avaººatt± v± eva½ vutta½. Brahat²ti mah±sar²r± ±rohapariº±havat². Dhaªkar³p±ti k±¼avaººatt± eva k±kasadisar³p±. Satthiñca bhetv±ti matasar²rassa satthi½ jaººubhedanena bhañjitv±. Aparañca satthinti itarañca satthi½ bhañjitv±. B±hañca bhetv±ti b±haµµhiñca aggab±haµµh±neyeva bhañjitv±. S²sañca bhetv± dadhith±laka½v±ti matasar²rassa s²sa½ bhinditv± bhinnatt± eva le¹¹udaº¹±d²hi paggharanta½ dadhith±laka½ viya, paggharanta½ matthaluªga½ katv±ti attho. Es± nisinn± abhisandahitv±ti chinnabhinn±vayava½ matasar²ra½ te avayave yath±µh±neyeva µhapanena sandahitv± sahita½ katv± ma½s±paºa½ pas±rent² viya es± nisinn±.
Yo ve avidv± upadhi½ karot²ti yo im±ya upaµµh±pita½ kammaµµh±na½ disv±pi avidv± akusalo kammaµµh±na½ cha¹¹etv± ayonisomanasik±rena kiles³padhi½ upp±deti, so mando mandapañño sa½s±rassa anativattanato punappuna½ apar±para½ niray±d²su dukkha½ upeti. Tasm± paj±na½ upadhi½ na kayir±ti tasm±ti yasm± cetadeva½, tasm±. Paj±na½ upadhinti “idha ya½ dukkha½ sambhot²”ti paj±nanto yoniso manasikaronto kiles³padhi½ na kayir± na upp±deyya. Kasm±? M±ha½ puna bhinnasiro sayissanti yathayida½ matasar²ra½ bhinnasar²ra½ sayati, eva½ kiles³padh²hi sa½s±re punappuna½ uppattiy± kaµasiva¹¹hako hutv± bhinnasiro aha½ m± sayissanti. Eva½ vadanto eva thero vipassana½ ussukk±petv± arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 2.50.8-14)–
“Himavantass±vid³re udaªgaºo n±ma pabbato;
tatthaddasa½ pa½suk³la½, dumaggamhi vilambita½.
“T²ºi kiªkaºipupph±ni, ocinitv±naha½ tad±;
haµµho haµµhena cittena, pa½suk³lamap³jayi½.
“Tena kammena sukatena, cetan±paºidh²hi ca;
jahitv± m±nusa½ deha½, t±vati½samagacchaha½.
“Ekanavutito kappe, ya½ kammamakari½ tad±;
duggati½ n±bhij±n±mi, p³jitv± arahaddhaja½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;

mah±k±¼attherag±th±vaººan± niµµhit±;