5. Sabbamittattherag±th±vaººan±

Jano janamhi sambaddhoti ±yasmato sabbamittattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinanto ito dv±navute kappe tissassa bhagavato k±le nes±dakule nibbattitv± vanac±riko hutv± vane mige vadhitv± ma½sa½ kh±danto j²vati. Athassa bhagav± anuggaºhanattha½ vasanaµµh±nasam²pe t²ºi padacetiy±ni dassetv± pakk±mi. So at²tak±le samm±sambuddhesu kataparicayatt± cakkaªkit±ni disv± pasannam±naso koraº¹apupphehi p³ja½ katv± tena puññakammena t±vati½sabhavane nibbattitv± apar±para½ sugat²suyeva sa½saranto imasmi½ buddhupp±de s±vatthinagare br±hmaºakule nibbatti, sabbamittotissa n±ma½ ahosi. So viññuta½ patto jetavanapaµiggahaºe buddh±nubh±va½ disv± paµiladdhasaddho pabbajitv± kammaµµh±na½ gahetv± araññe viharanto vassa½ upagantv± vuµµhavasso bhagavanta½ vanditu½ s±vatthi½ gacchanto antar±magge m±gavikehi o¹¹ite p±se migapotaka½ baddha½ addasa. M±t± panassa mig² p±sa½ appaviµµh±pi puttasinehena d³ra½ na gacchati, maraºabhayena p±sasam²pampi na upagacchati migapotako ca bh²to ito cito ca parivattento karuºa½ vilapati, ta½ disv± thero “aho satt±na½ snehahetuka½ dukkhan”ti gacchanto tato para½ sambahule core eka½ purisa½ j²vag±ha½ gahetv± pal±laveºiy± sar²ra½ veµhetv± jh±pente, tañca mah±virava½ viravanta½ disv± tadubhaya½ niss±ya sañj±tasa½vego tesa½ cor±na½ suºant±na½yeva–
149. “Jano janamhi sambaddho, janamevassito jano;
jano janena heµh²yati, heµheti ca jano jana½.
150. “Ko hi tassa janenattho, janena janitena v±;
jana½ oh±ya gaccha½ ta½, heµhayitv± bahu½ janan”ti.– G±th±dvaya½ abh±si.
Tattha janoti andhab±lajano. Janamh²ti aññe jane. Sambaddhoti taºh±bandhanena baddho. “Aya½ me putto, m±t±”ti-±din± paµibaddho. Ayameva v± p±µho, “ime ma½ posenti, aha½ ime niss±ya j²v±m²”ti paµibaddhacittoti attho. Janamevassito janoti “aya½ me putto, dh²t±”ti-±din± aññameva jana½ añño jano assito taºh±ya all²no pariggayha µhito. Jano janena heµh²yati, heµheti ca jano jananti kammassakat±ya yath±bh³t±vabodhassa ca abh±vato ajjhupekkhana½ akatv± lobhavasena yath± jano jana½ assito, eva½ dosavasena jano janena heµh²yati vib±dh²yati. “Tayida½ mayha½va upari heµhanaphalavasena paripatissat²”ti aj±nanto heµheti ca jano jana½.
Ko hi tassa janenatthoti tassa aññajanassa aññena janena taºh±vasena assitena dosavasena heµhitena v± ko attho. Janena janitena v±ti m±t±pit± hutv± tena aññena janena janitena v± ko attho. Jana½ oh±ya gaccha½ ta½, heµhayitv± bahu½ jananti yasm± sa½s±re carato janassa ayamev±nur³p± paµipatti, tasm± ta½ jana½, tassa ca b±dhik± y± s± taºh± ca, yo ca so doso eva bahu½ jana½ b±dhayitv± µhito, tañca oh±ya sabbaso pah±ya pariccajitv± gaccha½, tehi anupadduta½ µh±na½ gaccheyya½ p±puºeyyanti attho. Eva½ pana vatv± thero t±vadeva vipassana½ ussukk±petv± arahattamap±puºi. Tena vutta½ apad±ne (apa. thera 2.50.15-24)–
“Vanakammiko pure ±si½, pitum±tumatenaha½;
pasum±rena j²v±mi, kusala½ me na vijjati.
“Mama ±sayas±mant±, tisso lokaggan±yako;
pad±ni t²ºi dassesi, anukamp±ya cakkhum±.
“Akkante ca pade disv±, tissan±massa satthuno;
haµµho haµµhena cittena, pade citta½ pas±dayi½.
“Koraº¹a½ pupphita½ disv±, p±dapa½ dharaº²ruha½;
sakosaka½ gahetv±na, padaseµµhamap³jayi½.
“Tena kammena sukatena, cetan±paºidh²hi ca;
jahitv± m±nusa½ deha½, t±vati½samagacchaha½.
“Ya½ ya½ yonupapajj±mi, devatta½ atha m±nusa½;
koraº¹akachavi homi, suppabh±so bhav±maha½.
“Dvenavute ito kappe, ya½ kammamakari½ tad±;
duggati½ n±bhij±n±mi, padap³j±yida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
te pana cor± therassa santike dhamma½ sutv± sa½vegaj±t± pabbajitv± dhamm±nudhamma½ paµipajji½s³ti;

sabbamittattherag±th±vaººan± niµµhit±;