10. Vasabhattherag±th±vaººan±

Pubbe hanati att±nanti ±yasmato vasabhattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinanto buddhasuññe loke br±hmaºakule nibbattitv± vayappatto br±hmaº±na½ vijj±sippesu nipphatti½ gantv± nekkhammajjh±sayat±ya ghar±v±sa½ pah±ya t±pasapabbajja½ pabbajitv± cuddasasahassat±pasapariv±ro himavantassa avid³re samagge n±ma pabbate assama½ k±retv± vasanto jh±n±bhiññ±yo nibbattetv± t±pas±na½ ov±d±nus±saniyo dento ekadivasa½ eva½ cintesi– “aha½ kho d±ni imehi t±pasehi sakkato garukato p³jito vihar±mi, may± pana p³jetabbo na upalabbhati, dukkho kho pan±ya½ loke yadida½ agaruv±so”ti. Eva½ pana cintetv± purimabuddhesu kat±dhik±rat±ya purimabuddh±na½ cetiye attan± kata½ p³j±sakk±ra½ anussaritv± “ya½n³n±ha½ purimabuddhe uddissa pulinacetiya½ katv± p³ja½ kareyyan”ti haµµhatuµµho iddhiy± pulinath³pa½ suvaººamaya½ m±petv± suvaººamay±d²hi tisahassamattehi pupphehi devasika½ p³ja½ karonto y±vat±yuka½ puññ±ni katv± aparih²najjh±no k±la½ katv± brahmaloke nibbatto. Tatthapi y±vat±yuka½ µhatv± tato cuto t±vati½se nibbattitv± apar±para½ devamanussesu sa½saranto imasmi½ buddhupp±de ves±liya½ licchavir±jakule nibbattitv± vasabhoti laddhan±mo vayappatto bhagavato ves±ligamane buddh±nubh±va½ disv± paµiladdhasaddho pabbajitv± vipassana½ paµµhapetv± nacirasseva arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 2.50.57-92)–
“Himavantass±vid³re, samaggo n±ma pabbato;
assamo sukato mayha½, paººas±l± sum±pit±.
“N±rado n±ma n±mena, jaµilo uggat±pano;
catuddasasahass±ni, siss± paricaranti ma½.
“Paµisall²nako santo, eva½ cintesaha½ tad±;
sabbo jano ma½ p³jeti, n±ha½ p³jemi kiñcana½.
“Na me ov±dako atthi, vatt± koci na vijjati;
an±cariyupajjh±yo, vane v±sa½ upemaha½.
“Up±sam±no yamaha½, garucitta½ upaµµhahe;
so me ±cariyo natthi, vanav±so niratthako.
“¾y±ga½ me gavesissa½, garu½ bh±vaniya½ tath±;
s±vassayo vasiss±mi, na koci garahissati.
“Utt±nak³l± nadik±, supatitth± manoram±;
sa½suddhapulin±kiºº±, avid³re mamassama½.
“Nadi½ amarika½ n±ma, upagantv±naha½ tad±;
sa½va¹¹hayitv± pulina½, aka½ pulinacetiya½.
“Ye te ahesu½ sambuddh±, bhavantakaraº± mun²;
tesa½ et±diso th³po, ta½ nimitta½ karomaha½.
“Karitv± pulina½ th³pa½, sovaººa½ m±payi½ aha½;
soººakiªkaºipupph±ni, sahasse t²ºi p³jayi½.
“S±yap±ta½ namass±mi, vedaj±to katañjal²;
sammukh± viya sambuddha½, vandi½ pulinacetiya½.
“Yad± kiles± j±yanti, vitakk± gehanissit±;
sar±mi sukata½ th³pa½, paccavekkh±mi t±vade.
“Upaniss±ya vihara½, satthav±ha½ vin±yaka½;
kilese sa½vaseyy±si, na yutta½ tava m±risa.
“Saha ±vajjite th³pe, g±rava½ hoti me tad±;
kuvitakke vinodesi½, n±go tuttaµµito yath±.
“Eva½ viharam±na½ ma½, maccur±j±bhimaddatha;
tattha k±laªkato santo, brahmalokamagacchaha½.
“Y±vat±yu½ vasitv±na, tidive upapajjaha½;
as²tikkhattu½ devindo, devarajjamak±rayi½.
“Sat±na½ t²ºikkhattuñca, cakkavatt² ahosaha½;
padesarajja½ vipula½, gaºan±to asaªkhiya½.
“Soººakiªkaºipupph±na½, vip±ka½ anubhomaha½;
dh±t²satasahass±ni, pariv±renti ma½ bhave.
“Th³passa pariciººatt±, rajojalla½ na limpati;
gatte sed± na muccanti, suppabh±so bhav±maha½.
“Aho me sukato th³po, sudiµµh±marik± nad²;
th³pa½ katv±na pulina½, pattomhi acala½ pada½.
“Kusala½ kattuk±mena, jantun± s±rag±hin±;
natthi khetta½ akhetta½ v±, paµipatt²va s±dhak±.
“Yath±pi balav± poso, aººava½taritussahe;
paritta½ kaµµham±d±ya, pakkhandeyya mah±sara½.
“Im±ha½ kaµµha½ niss±ya, tariss±mi mahodadhi½;
uss±hena v²riyena, tareyya udadhi½ naro.
“Tatheva me kata½ kamma½, paritta½ thokakañca ya½;
ta½ kamma½ upaniss±ya, sa½s±ra½ samatikkami½.
“Pacchime bhave sampatte, sukkam³lena codito;
s±vatthiya½ pure j±to, mah±s±le su-a¹¹hake.
“Saddh± m±t± pit± mayha½, buddhassa saraºa½ gat±;
ubho diµµhapad± ete, anuvattanti s±sana½.
“Bodhipapaµika½ gayha, soººath³pamak±rayu½;
s±yap±ta½ namassanti, sakyaputtassa sammukh±.
“Uposathamhi divase, soººath³pa½ vin²haru½;
buddhassa vaººa½ kittent±, tiy±ma½ v²tin±mayu½.
“Saha disv±naha½ th³pa½, sari½ pulinacetiya½;
ek±sane nis²ditv±, arahattamap±puºi½.
“Gavesam±no ta½ v²ra½, dhammasen±patiddasa½;
ag±r± nikkhamitv±na, pabbaji½ tassa santike.
“J±tiy± sattavassena, arahattamap±puºi½;
upasamp±day² buddho, guºamaññ±ya cakkhum±.
“D±rakeneva santena, kiriya½ niµµhita½ may±;
kata½ me karaº²yajja, sakyaputtassa s±sane.
“Sabbaverabhay±t²to, sabbasaªg±tigo isi;
s±vako te mah±v²ra, soººath³passida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± d±yak±nuggaha½ karonto tehi upan²te paccaye na paµikkhipati, yath±laddheyeva paribhuñjati; ta½ puthujjan± “aya½ k±yada¼hibahulo arakkhitacitto”ti maññam±n± avamaññanti; thero ta½ agaºentova viharati; tassa pana avid³re aññataro kuhakabhikkhu p±piccho sam±no appiccho viya santuµµho viya att±na½ dassento loka½ vañcento viharati; mah±jano ta½ arahanta½ viya sambh±veti; athassa sakko dev±namindo ta½ pavatti½ ñatv± thera½ upasaªkamitv±, “bhante, ki½ n±ma kuhako karot²”ti pucchi; thero p±piccha½ garahanto–
139. “pubbe hanati att±na½, pacch± hanati so pare;
suhata½ hanti att±na½, v²ta½seneva pakkhim±.
140. “Na br±hmaºo bahivaººo, antovaººo hi br±hmaºo;
yasmi½ p±p±ni kamm±ni, sa ve kaºho sujampat²”ti.– G±th±dvayam±ha.
Tattha pubbe hanati att±nanti kuhakapuggalo attano kuhakavuttiy± loka½ vañcento p±picchat±d²hi p±padhammehi paµhamameva att±na½ hanati, attano kusalakoµµh±sa½ vin±seti. Pacch± hanati so pareti so kuhako paµhama½ t±va vuttanayena att±na½ hantv± pacch± pare yehi “aya½ bhikkhu pesalo ariyo”ti v± sambh±ventehi k±r± kat±, te hanati tesa½ k±r±ni attani kat±ni amahapphal±ni katv± paccayavin±sanena vin±seti. Satipi kuhakassa ubhayahanane attahanane pana aya½ visesoti dassento ±ha suhata½ hanti att±nanti. So kuhako att±na½ hananto suhata½ katv± hanti vin±seti, yath± ki½? V²ta½seneva pakkhim±ti, v²ta½soti d²pakasakuºo, tena. Pakkhim±ti s±kuºiko. Yath± tena v²ta½sasakuºena aññe sakuºe vañcetv± hananto att±na½ idha lokepi hanati viññugarahas±vajjasabh±v±din±, sampar±ya½ pana duggatiparikkilesena hanatiyeva, na pana te sakuºe pacch± hantu½ sakkoti, eva½ kuhakopi kohaññena loka½ vañcetv± idha lokepi att±na½ hanati vippaµis±raviññugarah±d²hi, paralokepi duggatiparikkilesehi, na pana te paccayad±yake ap±yadukkha½ p±peti. Apica kuhako dakkhiº±ya amahapphalabh±vakaraºeneva d±yaka½ hanat²ti vutto, na nipphalabh±vakaraºena. Vuttañheta½ bhagavat±– “duss²lassa manussabh³tassa d±na½ datv± sahassaguº± dakkhiº± p±µikaªkhitabb±”ti (ma. ni. 3.379). Ten±ha “suhata½ hanti att±nan”ti.
Eva½ b±hiraparimajjanamatte µhit± puggal± suddh± n±ma na honti, abbhantarasuddhiy± eva pana suddh± hont²ti dassento “na br±hmaºo”ti dutiya½ g±tham±ha. Tassattho– iriy±pathasaºµhapan±dibahisampattimattena br±hmaºo na hoti. Sampatti-attho hi idha vaººa-saddo. Abbhantare pana s²l±disampattiy± br±hmaºo hoti, “b±hitap±po br±hmaºo”ti katv±. Tasm± “yasmi½ p±p±ni l±mak±ni kamm±ni sa½vijjanti, eka½sena so kaºho nih²napuggalo”ti sujampati, dev±naminda, j±n±hi. Ta½ sutv± sakko kuhakabhikkhu½ tajjetv± “dhamme vatt±h²”ti ovaditv± sakaµµh±nameva gato.

Vasabhattherag±th±vaººan± niµµhit±.

Dukanip±te paµhamavaggavaººan± niµµhit±.