10. Puººam±sattherag±th±vaººan±

Vihari apekkhanti ±yasmato puººam±sattherassa g±th±. K± uppatti? So kira vipassissa bhagavato k±le cakkav±kayoniya½ nibbatto bhagavanta½ gacchanta½ disv± pasannam±naso attano mukhatuº¹akena s±lapuppha½ gahetv± p³ja½ ak±si. So tena puññakammena devamanussesu sa½saranto ito sattarase kappe aµµhakkhattu½ cakkavatt² r±j± ahosi. Imasmi½ pana kappe kassapassa bhagavato s±sane osakkam±ne kuµumbiyakule nibbattitv± pabbajitv± samaºadhamma½ katv± tato cuto devamanussesu sa½saranto imasmi½ buddhupp±de s±vatthinagare samiddhissa n±ma br±hmaºassa putto hutv± nibbatti. Tassa j±tadivase tasmi½ gehe sabb± rittakumbhiyo suvaººam±s±na½ puºº± ahesu½. Tenassa puººam±soti n±ma½ aka½su. So vayappatto br±hmaºavijj±su nipphatti½ patv± viv±hakamma½ katv± eka½ putta½ labhitv± upanissayasampannat±ya ghar±v±sa½ jigucchanto bhagavanta½ upasaªkamitv± dhamma½ sutv± paµiladdhasaddho pabbajitv± laddh³pasampado pubbakiccasampanno catusaccakammaµµh±ne yuttappayutto vipassana½ ussukk±petv± arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 1.7.13-19)–
“Sindhuy± nadiy± t²re, cakkav±ko aha½ tad±;
suddhasev±labhakkhoha½, p±pesu ca susaññato.
“Addasa½ viraja½ buddha½, gacchanta½ anilañjase;
tuº¹ena s±la½ paggayha, vipassiss±bhiropayi½.
“Yassa saddh± tath±gate, acal± suppatiµµhit±;
tena cittappas±dena, duggati½ so na gacchati.
“Sv±gata½ vata me ±si, buddhaseµµhassa santike;
vihaªgamena santena, sub²ja½ ropita½ may±.
“Ekanavutito kappe, ya½ pupphamabhiropayi½;
duggati½ n±bhij±n±mi, buddhap³j±yida½ phala½.
“Suc±rudassan± n±ma, aµµhete ekan±mak±;
kappe sattarase ±su½, cakkavatt² mahabbal±.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
athassa pur±ºadutiyik± ta½ palobhetuk±m± alaªkatapaµiyatt± puttena saddhi½ upagantv± piy±l±pabh±v±dikehi bh±vavivaraºakamma½ n±ma k±tu½ ±rabhi; thero tass± k±raºa½ disv± attano katthacipi alaggabh±va½ pak±sento “vihari apekkhan”ti g±tha½ abh±si;
10. tattha vihar²ti visesato hari apahari apanesi; apekkhanti taºha½; idh±ti imasmi½ loke attabh±ve v±; huranti aparasmi½ an±gate attabh±ve v±; idh±ti v± ajjhattikesu ±yatanesu; huranti b±hiresu -saddo samuccayattho “apad± v± dvipad± v±”ti-±d²su (itivu. 90; a. ni. 4.34; 5.32) viya; yoti att±nameva para½ viya dasseti; vedag³ti vedena gato maggañ±ºena nibb±na½ gato adhigato, catt±ri v± sacc±ni pariññ±pah±nasacchikiriy±bh±van±bhisamayavasena abhisamecca µhito; yatattoti maggasa½varena sa½yatasabh±vo, samm±v±y±mena v± sa½yatasabh±vo; sabbesu dhammesu an³palittoti sabbesu ±rammaºesu dhammesu taºh±diµµhilepavasena na upalitto, tena l±bh±dilokadhamme samatikkama½ dasseti; lokass±ti up±d±nakkhandhapañcakassa; tañhi lujjanapalujjanaµµhena loko; jaññ±ti j±nitv±; udayabbayañc±ti upp±dañceva vayañca, etena yath±vuttaguº±na½ pubbabh±gapaµipada½ dasseti; aya½ panettha attho– yo sakalassa khandh±dilokassa samapaññ±s±ya ±k±rehi udayabbaya½ j±nitv± vedag³ yatatto katthaci anupalitto, so sabbattha apekkha½ vineyya santusito t±dis±na½ vippak±r±na½ na kiñci maññati, tasm± tva½ andhab±le yath±gatamaggeneva gacch±ti; atha s± itth² “aya½ samaºo mayi putte ca nirapekkho, na sakk± ima½ palobhetun”ti pakk±mi;

puººam±sattherag±th±vaººan± niµµhit±;

paramatthad²paniy± therag±th±sa½vaººan±ya

paµhamavaggavaººan± niµµhit±;