8. Sur±dhattherag±th±vaººan±

Kh²º± hi mayha½ j±t²ti-±dik± ±yasmato sur±dhattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinanto sikhissa bhagavato k±le kulagehe nibbattitv± viññuta½ patto ekadivasa½ satth±ra½ disv± pasannam±naso m±tuluªgaphala½ ad±si. So tena puññakammena devaloke nibbattitv± apar±para½ puññ±ni katv± sugat²suyeva sa½saranto imasmi½ buddhupp±de anantara½ vuttassa r±dhattherassa kaniµµho hutv± nibbatti, sur±dhotissa n±ma½ ahosi. So jeµµhabh±tari r±dhe pabbajite sayampi pabbajitv± vipassan±ya kamma½ karonto nacirasseva arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 2.51.68-72)–
“Kaºik±ra½va jalita½, puººam±yeva candima½;
jalanta½ d²parukkha½va, addasa½ lokan±yaka½.
“M±tuluªgaphala½ gayha, ad±si½ satthuno aha½;
dakkhiºeyyassa v²rassa, pasanno sehi p±ºibhi.
“Ekati½se ito kappe, ya½ phala½ adadi½ tad±;
duggati½ n±bhij±n±mi, phalad±nassida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± s±sanassa niyy±nikabh±vadassanattha½ añña½ by±karonto “kh²º± h² mayhan”ti-±din± g±th±dvayam±ha;
135-6. tattha kh²º±ti khaya½ pariyos±na½ gat±; j±t²ti bhavo bhavanibbatti v±; vusita½ jinas±sananti jinassa samm±sambuddhassa s±sana½ maggabrahmacariya½ vuµµha½ parivuµµha½; pah²no j±lasaªkh±toti sattasant±nassa ottharaºato nissaritu½ appad±nato ca “j±lasaªkh±to”ti ca laddhan±m± diµµhi avijj± ca pah²n± maggena samucchinn±; bhavanetti sam³hat±ti k±mabhav±dikassa bhavassa nayanato pavattanato bhavanettisaññit± taºh± samuggh±µit±; yassatth±ya pabbajitoti yassa atth±ya yadattha½ aha½ ag±rasm± gehato anag±riya½ pabbajja½ pabbajito upagato; so sabbesa½ orambh±giyuddhambh±giyappabhed±na½ sa½yojan±na½ bandhan±na½ khayabh³to attho nibb±nasaªkh±to paramattho arahattasaªkh±to sadattho ca may± anuppatto adhigatoti attho;

sur±dhattherag±th±vaººan± niµµhit±;