5. Ajinattherag±th±vaººan±

Api ce hoti tevijjoti-±dik± ±yasmato ajinattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinanto buddhasuññe loke kulagehe nibbattitv± viññuta½ patto kenacideva karaº²yena arañña½ gato tattha sucintita½ n±ma paccekasambuddha½ ±b±dhena p²¼ita½ nisinna½ disv± upasaªkamitv± vanditv± bhesajjatth±ya pasannam±naso ghatamaº¹a½ ad±si. So tena puññakammena devaloke nibbattitv± apar±para½ puññ±ni katv± sugat²suyeva sa½saranto imasmi½ buddhupp±de s±vatthiya½ aññatarassa daliddabr±hmaºassa gehe paµisandhi½ gaºhi. Ta½ vij±yanak±le ajinacammena sampaµicchi½su. Tenassa ajinotveva n±ma½ aka½su. So bhogasa½vattaniyassa kammassa akatatt± daliddakule nibbatto vayappattopi appannap±nabhojano hutv± vicaranto jetavanapaµiggahaºe buddh±nubh±va½ disv± paµiladdhasaddho pabbajitv± vipassan±ya kamma½ karonto nacirasseva cha¼abhiñño ahosi. Tena vutta½ apad±ne (apa. thera 2.43.78-87)–
“Sucintita½ bhagavanta½, lokajeµµha½ nar±sabha½;
upaviµµha½ mah±rañña½, v±t±b±dhena p²¼ita½.
“Disv± citta½ pas±detv±, ghatamaº¹amup±nayi½;
katatt± ±citatt± ca, gaªg± bh±g²rath² aya½.
“Mah±samudd± catt±ro, ghata½ sampajjare mama;
ayañca pathav² ghor±, appam±º± asaªkhiy±.
“Mama saªkappamaññ±ya, bhavate madhusakkar±;
c±tudd²p± ime rukkh±, p±dap± dharaº²ruh±.
“Mama saªkappamaññ±ya, kapparukkh± bhavanti te;
paññ±sakkhattu½ devindo, devarajjamak±rayi½.
“Ekapaññ±sakkhattuñca, cakkavatt² ahosaha½;
padesarajja½ vipula½, gaºan±to asaªkhiya½.
“Catunnavutito kappe, ya½ d±namadadi½ tad±;
duggati½ n±bhij±n±mi, ghatamaº¹assida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv±pi purimakammanissandena appal±bh² appaññ±tova ahosi; uddesabhattasal±kabhatt±nipi l±mak±neva p±puºanti; kammaphaleneva ca na½ puthujjan± bhikkh³ s±maºer± ca “appaññ±to”ti avamaññanti; thero te bhikkh³ sa½vejento–
129. “api ce hoti tevijjo, maccuh±y² an±savo;
appaññ±toti na½ b±l±, avaj±nanti aj±nat±.
130. “Yo ca kho annap±nassa, l±bh² hot²dha puggalo;
p±padhammopi ce hoti, so nesa½ hoti sakkato”ti.–

G±th±dvaya½ abh±si.

Tattha ap²ti sambh±vane nip±to. Ceti parikappane. Hot²ti bhavati. Tisso vijj± etass±ti tevijjo. Maccu½ pajahat²ti maccuh±y². K±m±sav±d²na½ abh±vena an±savo. Ida½ vutta½ hoti– dibbacakkhuñ±ºa½ pubbeniv±sañ±ºa½ ±savakkhayañ±ºanti im±sa½ tissanna½ vijj±na½ adhigatatt± tevijjo tato eva sabbaso k±m±sav±d²na½ parikkh²ºatt± an±savo ±yati½ punabbhavassa aggahaºato maraº±bh±vena maccuh±y² yadipi hoti, eva½ santepi appaññ±toti na½ b±l± avaj±nanti yassatth±ya kulaputt± sammadeva ag±rasm± anag±riya½ pabbajanti, ta½ sadattha½ anup±puºitv± µhitampi na½ uttama½ purisa½ “dhutav±do bahussuto dhammakathiko”ti uppannal±bhassa abh±vato “na paññ±to na p±kaµo”ti b±l± dummedhapuggal± avaj±nanti, kasm±? Aj±nat± aj±nanak±raº± guº±na½ aj±nanameva tattha k±raºanti dasseti.
Yath± ca guº±na½ aj±nanato b±l± l±bhagarut±ya sambh±van²yampi avaj±nanti, eva½ guº±na½ aj±nanato l±bhagarut±ya eva½ avaj±nitabbampi sambh±vent²ti dassento dutiya½ g±tha½ ±ha. Tattha yoti aniyamavacana½. Ca-saddo byatireke, tena yath±vuttapuggalato imassa puggalassa vuccam±na½yeva visesa½ janeti. Khoti avadh±raºe. Annap±nass±ti nidassanamatta½. L±bh²ti l±bhav±. Idh±ti imasmi½ loke. Jar±maraºehi tassa tassa satt±v±sassa p³raºato galanato ca puggalo. P±padhammoti l±makadhammo. Ayañhettha attho– yo pana puggalo c²var±dipaccayamattasseva l±bh² hoti, na jh±n±d²na½, so p±picchat±ya duss²labh±vena h²nadhammopi sam±no idha imasmi½ loke b±l±na½ l±bhagarut±ya sakkato garukato hot²ti.

Ajinattherag±th±vaººan± niµµhit±.