3. Valliyattherag±th±vaººan±

Makkaµo pañcadv±r±yanti-±dik± ±yasmato valliyattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave puññ±ni upacinanto ito ekati½se kappe kulagehe nibbattitv± viññuta½ patto ekadivasa½ kenacideva karaº²yena arañña½ gato tattha n±rada½ n±ma paccekasambuddha½ rukkham³le vasanta½ disv± pasannam±naso na¼ehi s±la½ katv± tiºehi ch±detv± ad±si. Caªkamanaµµh±nañcassa sodhetv± v±luk± okiritv± ad±si. So tena puññakammena devamanussesu sa½saranto imasmi½ buddhupp±de s±vatthiya½ br±hmaºamah±s±lassa putto hutv± nibbatti, valliyotissa n±ma½ ahosi. So vayappatto yobbanamanuppatto indriyavasiko hutv± vicaranto kaly±ºamittasa½saggena bhagavanta½ upasaªkamitv± dhamma½ sutv± paµiladdhasaddho pabbajitv± vipassana½ paµµhapetv± nacirasseva arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 2.50.93-103)–
“Himavantass±vid³re, h±rito n±ma pabbato;
sayambh³ n±rado n±ma, rukkham³le vas² tad±.
“Na¼±g±ra½ karitv±na, tiºena ch±dayi½ aha½;
caªkama½ sodhayitv±na, sayambhussa ad±saha½.
“Tena kammena sukatena, cetan±paºidh²hi ca;
jahitv± m±nusa½ deha½, t±vati½samagacchaha½.
“Tattha me sukata½ byamha½, na¼akuµikanimmita½;
saµµhiyojanamubbedha½, ti½sayojanavitthata½.
“Catuddasesu kappesu, devaloke rami½ aha½;
ekasattatikkhattuñca, devarajjamak±rayi½.
“Catutti½satikkhattuñca, cakkavatt² ahosaha½;
padesarajja½ vipula½, gaºan±to asaªkhiya½.
“Dhammap±s±dam±ruyha, sabb±k±ravar³pama½;
yadicchak±ha½ vihare, sakyaputtassa s±sane.
“Ekati½se ito kappe, ya½ kammamakari½ tad±;
duggati½ n±bhij±n±mi, na¼akuµiyida½ phala½.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± puthujjanak±le attano cittassa r³p±di-±rammaºesu yath±k±mappavattiy±, id±ni ariyamaggena niggahitabh±vassa ca vibh±vanena añña½ by±karonto–
125. “makkaµo pañcadv±r±ya½, kuµik±ya½ pasakkiya;
dv±rena anupariyeti, ghaµµayanto muhu½ muhu½.
126. “Tiµµha makkaµa m± dh±vi, na hi te ta½ yath± pure;
niggah²tosi paññ±ya, neva d³ra½ gamissas²”ti.– G±th±dvaya½ abh±si.
Tattha ghaµµayantoti attano lolabh±vena rukkhassa añña½ s±kha½ muñcitv± aññassa gahaºena anekav±ra½ tattha rukkha½ c±lento phal³pabhogamakkaµo viya tena tena cakkh±didv±rena r³p±di-±rammaºesu añña½ muñcitv± añña½ gaºhanto cittasant±nassa sam±d±navasena niccala½ µh±tu½ appad±nena abhikkhaºa½ ghaµµayanto c±lento tasmi½yeva r³p±di-±rammaºe anuparivattati yath±k±ma½ vicarati. Vattam±nasam²pat±ya cettha vattam±navacana½. Eva½ anupariyanto ca tiµµha, makkaµa, m± dh±vi tva½, cittamakkaµa, id±ni tiµµha m± dh±vi, ito paµµh±ya te dh±vitu½ na sakk±, tasm± na hi te ta½ yath± p³re yasm± ta½ attabh±vageha½ pubbe viya na te sevita½ pihitadv±rabh±vato, kiñca niggah²tosi paññ±ya sayañca id±ni maggapaññ±ya kiles±bhisaªkh±rasaªkh±t±na½ p±d±na½ chedanena accantika½ niggaha½ pattosi, tasm± neva d³ra½ gamissasi ito attabh±vato d³ra½ dutiy±di-attabh±va½ neva gamissasi y±vacarimakacitta½ eva te gamananti dasseti. “Neto d³ran”tipi p±µho, so evattho.

Valliyattherag±th±vaººan± niµµhit±.