2. Setucchattherag±th±vaººan±

M±nena vañcit±seti ±yasmato setucchattherassa g±th±. K± uppatti? Ayampi purimabuddhesu kat±dhik±ro tattha tattha bhave vivaµµ³panissaya½ puñña½ upacinanto tissassa samm±sambuddhassa k±le kulagehe nibbattitv± viññuta½ patto ekadivasa½ tissa½ bhagavanta½ disv± pasannam±naso sumadhura½ panasaphala½ abhisaªkhata½ n±¼ikeras±¼ava½ ad±si. So tena puññakammena devaloke nibbattitv± apar±para½ devamanussesu sa½saranto imasmi½ buddhupp±de aññatarassa maº¹alikarañño putto hutv± nibbatti, setucchotissa n±ma½ ahosi. So pitari mate rajje patiµµhito uss±hasatt²na½ abh±vena r±jakicc±ni vir±dhento rajja½ parahatthagata½ katv± dukkhappattiy± sa½vegaj±to janapadac±rika½ caranta½ bhagavanta½ disv± upasaªkamitv± dhamma½ sutv± paµiladdhasaddho pabbajitv± parikamma½ karonto tadaheva arahatta½ p±puºi. Tena vutta½ apad±ne (apa. thera 1.17.13-17)–
“Tissassa kho bhagavato, pubbe phalamad±saha½;
n±¼ikerañca p±d±si½, khajjaka½ abhisammata½.
“Buddhassa tamaha½ datv±, tissassa tu mahesino;
mod±maha½ k±mak±m², upapajji½ yamicchaka½.
“Dvenavute ito kappe, ya½ d±namadadi½ tad±;
duggati½ n±bhij±n±mi, phalad±nassida½ phala½.
“Ito terasakappamhi, r±j± indasamo ahu;
sattaratanasampanno, cakkavatt² mahabbalo.
“Kiles± jh±pit± mayha½…pe… kata½ buddhassa s±sanan”ti;
arahatta½ pana patv± kilese garahanto–
102. “m±nena vañcit±se, saªkh±resu sa½kilissam±n±se;
l±bh±l±bhena mathit±, sam±dhi½ n±dhigacchant²”ti.– G±tha½ abh±si.
Tattha m±nena vañcit±seti “seyyohamasm²”ti-±dinayappavattena m±nena attukka½sanaparavambhan±divasena kusalabhaº¹acchedanena vippaladdh±. Saªkh±resu sa½kilissam±n±seti ajjhattikab±hiresu cakkh±d²su ceva r³p±d²su ca saªkhatadhammesu sa½kilissam±n±, “eta½ mama, esohamasmi, eso me att±”ti ta½nimitta½ taºh±g±h±divasena sa½kilesa½ ±pajjam±n±. L±bh±l±bhena mathit±ti pattac²var±d²nañceva vatth±d²nañca l±bhena tesa½yeva ca al±bhena ta½nimitta½ uppannehi anunayapaµighehi mathit± maddit± abhibh³t±. Nidassanamattañceta½ avasiµµhalokadhamm±nampettha saªgaho daµµhabbo. Sam±dhi½ n±dhigacchant²ti te evar³p± puggal± sam±dhi½ samathavipassan±vasena cittekaggata½ kad±cipi na vindanti na paµilabhanti na p±puºanti sam±dhisa½vattanik±na½ dhamm±na½ abh±vato, itaresañca bh±vato. Idh±pi yath± m±n±d²hi abhibh³t± aviddasuno sam±dhi½ n±dhigacchanti, na eva½ viddasuno. Te pana m±dis± tehi anabhibh³t± sam±dhi½ adhigacchantev±ti byatirekamukhena aññ±by±karaºanti veditabba½.

Setucchattherag±th±vaººan± niµµhit±.