8. Goºapetavatthuvaººan±

Ki½ nu ummattar³po v±ti ida½ satth± jetavane viharanto aññatara½ matapitika½ kuµumbika½ ±rabbha kathesi. S±vatthiya½ kira aññatarassa kuµumbikassa pit± k±lamak±si. So pitu maraºena sokasantattahadayo rodam±no ummattako piya vicaranto ya½ ya½ passati, ta½ ta½ pucchati– “api me pitara½ passitth±”ti? Na koci tassa soka½ vinodetu½ asakkhi. Tassa pana hadaye ghaµe pad²po viya sot±pattiphalassa upanissayo pajjalati.
Satth± pacc³sasamaye loka½ olokento tassa sot±pattiphalassa upanissaya½ disv± “imassa at²tak±raºa½ ±haritv± soka½ v³pasametv± sot±pattiphala½ d±tu½ vaµµat²”ti cintetv± punadivase pacch±bhatta½ piº¹ap±tapaµikkanto pacch±samaºa½ an±d±ya tassa gharadv±ra½ agam±si. So “satth± ±gato”ti sutv± paccuggantv± satth±ra½ geha½ pavesetv± satthari paññatte ±sane nisinne saya½ bhagavanta½ vanditv± ekamanta½ nisinno “ki½, bhante, mayha½ pitu gataµµh±na½ j±n±th±”ti ±ha. Atha na½ satth±, “up±saka, ki½ imasmi½ attabh±ve pitara½ pucchasi, ud±hu at²te”ti ±ha. So ta½ vacana½ sutv± “bah³ kira mayha½ pitaro”ti tanubh³tasoko thoka½ majjhattata½ paµilabhi. Athassa satth± sokavinodana½ dhammakatha½ katv± apagatasoka½ kallacitta½ viditv± s±mukka½sik±ya dhammadesan±ya sot±pattiphale patiµµh±petv± vih±ra½ agam±si.
Atha bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½– “passatha, ±vuso, buddh±nubh±va½, tath± sokaparidevasam±panno up±sako khaºeneva bhagavat± sot±pattiphale vin²to”ti. Satth± tattha gantv± paññattavarabuddh±sane nisinno “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchi. Bhikkh³ tamattha½ bhagavato ±rocesu½. Satth± “na, bhikkhave, id±neva may± imassa soko apan²to, pubbepi apan²toyev±”ti vatv± tehi y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ aññatarassa gahapatikassa pit± k±lamak±si. So pitu maraºena sokaparidevasam±panno assumukho rattakkho kandanto citaka½ padakkhiºa½ karoti. Tassa putto suj±to n±ma kum±ro paº¹ito byatto buddhisampanno pitusokavinayan³p±ya½ cintento ekadivasa½ bahinagare eka½ matagoºa½ disv± tiºañca p±n²yañca ±haritv± tassa purato µhapetv± “kh±da, kh±da, piva, piv±”ti vadanto aµµh±si. ¾gat±gat± ta½ disv± “samma suj±ta, ki½ ummattakosi, yo tva½ matassa goºassa tiºodaka½ upanes²”ti vadanti? So na kiñci paµivadati. Manuss± tassa pitu santika½ gantv± “putto te ummattako j±to, matagoºassa tiºodaka½ det²”ti ±ha½su. Ta½ sutv± ca kuµumbikassa pitara½ ±rabbha µhito soko apagato. So “mayha½ kira putto ummattako j±to”ti sa½vegappatto vegena gantv± “nanu tva½, t±ta suj±ta, paº¹ito byatto buddhisampanno, kasm± matagoºassa tiºodaka½ des²”ti codento–
46. “Ki½ nu ummattar³pova, l±yitv± harita½ tiºa½;
kh±da kh±d±ti lapasi, gatasatta½ jaraggava½.
47. “Na hi annena p±nena, mato goºo samuµµhahe;
tva½si b±lo ca dummedho, yath± taññova dummat²”ti.–

G±th±dvayam±ha. Tattha ki½ n³ti pucch±vacana½. Ummattar³pov±ti ummattakasabh±vo viya cittakkhepa½ patto viya. L±yitv±ti lavitv±. Harita½ tiºanti allatiºa½. Lapasi vilapasi. Gatasattanti vigataj²vita½. Jaraggavanti balibadda½ jiººagoºa½. Annena p±nen±ti tay± dinnena haritatiºena v± p±n²yena v±. Mato goºo samuµµhaheti k±lakato goºo laddhaj²vito hutv± na hi samuµµhaheyya. Tva½si b±lo ca dummedhoti tva½ b±lyayogato b±lo, medh±saªkh±t±ya paññ±ya abh±vato dummedho asi. Yath± taññova dummat²ti yath± ta½ aññopi nippañño vippalapeyya, eva½ tva½ niratthaka½ vippalapas²ti attho. Yath± tanti nip±tamatta½.

Ta½ sutv± suj±to pitara½ saññ±petu½ attano adhipp±ya½ pak±sento–
48. “Ime p±d± ida½ s²sa½, aya½ k±yo sav±ladhi;
nett± tatheva tiµµhanti, aya½ goºo samuµµhahe.
49. “N±yyakassa hatthap±d±, k±yo s²sañca dissati;
ruda½ mattikath³pasmi½, nanu tvaññeva dummat²”ti.–

G±th±dvaya½ abh±si. Tassattho– imassa goºassa ime catt±ro p±d±, ida½ s²sa½, saha v±ladhin± vattat²ti sav±ladhi aya½ k±yo. Im±ni ca nett± nayan±ni yath± maraºato pubbe, tatheva abhinnasaºµh±n±ni tiµµhanti. Aya½ goºo samuµµhaheti imasm± k±raº± aya½ goºo samuµµhaheyya samuttiµµheyy±ti mama citta½ bhaveyya. “Maññe goºo samuµµhahe”ti keci paµhanti, tena k±raºena aya½ goºo sahas±pi k±ya½ samuµµhaheyy±ti aha½ maññeyya½, eva½ me maññan± sambhaveyy±ti adhipp±yo. Ayyakassa pana mayha½ pit±mahassa na hatthap±d± k±yo s²sa½ dissati, kevala½ pana tassa aµµhik±ni pakkhipitv± kate mattik±maye th³pe rudanto sataguºena sahassaguºena, t±ta, tvaññeva dummati nippañño, bhijjanadhamm± saªkh±r± bhijjanti, tattha vij±nata½ k± paridevan±ti pitu dhamma½ kathesi.

Ta½ sutv± bodhisattassa pit± “mama mutto paº¹ito ma½ saññ±petu½ ima½ kamma½ ak±s²”ti cintetv± “t±ta suj±ta, ‘sabbepi satt± maraºadhamm±’ti aññ±tameta½, ito paµµh±ya na sociss±mi, sokaharaºasamatthena n±ma medh±vin± t±diseneva bhavitabban”ti putta½ pasa½santo–
50. “¾ditta½ vata ma½ santa½, ghatasitta½va p±vaka½;
v±rin± viya osiñca½, sabba½ nibb±paye dara½.
51. “Abbah² vata me salla½, soka½ hadayanissita½;
yo me sokaparetassa, pitusoka½ ap±nudi.
52. “Sv±ha½ abb³¼hasallosmi, s²tibh³tosmi nibbuto;
na soc±mi na rod±mi, tava sutv±na m±ºava.
53. “Eva½ karonti sappaññ±, ye honti anukampak±;
vinivattayanti sokamh±, suj±to pitara½ yath±”ti.–

Catasso g±th± abh±si. Tattha ±dittanti sokaggin± ±ditta½ jalita½. Santanti sam±na½. P±vakanti aggi. V±rin± viya osiñcanti udakena avasiñcanto viya. Sabba½ nibb±paye daranti sabba½ me cittadaratha½ nibb±pesi. Abbah² vat±ti n²hari vata. Sallanti sokasalla½. Hadayanissitanti cittasannissitasallabh³ta½. Sokaparetass±ti sokena abhibh³tassa. Pitusokanti pitara½ ±rabbha uppanna½ soka½. Ap±nud²ti apanesi. Tava sutv±na m±ºav±ti, kum±ra, tava vacana½ sutv± id±ni pana na soc±mi na rod±mi. Suj±to pitara½ yath±ti yath± aya½ suj±to attano pitara½ sokato vinivattesi, eva½ aññepi ye anukampak± anuggaºhas²l± honti, te sappaññ± eva½ karonti pit³na½ aññesañca upak±ra½ karont²ti attho.

M±ºavassa vacana½ sutv± pit± apagatasoko hutv± s²sa½ nah±yitv± bhuñjitv± kammante pavattetv± k±la½ katv± saggapar±yaºo ahosi. Satth± ima½ dhammadesana½ ±haritv± tesa½ bhikkh³na½ sacc±ni pak±sesi, saccapariyos±ne bah³ sot±pattiphal±d²su patiµµhahi½su. Tad± suj±to lokan±tho ahos²ti.

Goºapetavatthuvaººan± niµµhit±.