660. Khemoti nibbhayo. Sovatthikoti sotthibh±v±vaho. Sivoti anupaddavo. Suraµµh±na½ santike itoti imin± maggena gacchant± maya½ suraµµhavisayassa sam²peyeva.
661-2. Soraµµhoti suraµµh±dhipati. Ubbiggar³poti utrastasabh±vo. Bhi½sananti bhayajanana½ Lomaha½sananti bhi½sanakabh±vena lom±na½ ha½s±pana½.
663. Yamapuris±na santiketi pet±na½ sam²pe vatt±ma. Am±nuso v±yati gandhoti pet±na½ sar²ragandho v±yati. Ghoso suyyati d±ruŗoti paccekanirayesu k±raŗa½ k±riyam±n±na½ satt±na½ ghorataro saddo suyyati.
666. P±dapanti p±dasadisehi m³l±vayavehi udakassa pivanato “p±dapo”ti laddhan±ma½ taru½. Ch±y±sampannanti sampannacch±ya½. N²labbhavaŗŗasadisanti vaŗŗena n²lameghasadisa½. Meghavaŗŗasir²nibhanti meghavaŗŗasaŗµh±na½ hutv± kh±yam±na½.
670. P³ra½ p±n²yasarakanti p±n²yena puŗŗa½ p±n²yabh±jana½. P³veti khajjake. Vitteti vittijanane madhure manuńńe tahi½ tahi½ sar±ve p³retv± µhapitap³ve addasa.
672. Atho te adur±gatanti ettha athoti nip±tamatta½, avadh±raŗatthe v±, mah±r±ja, te ±gata½ dur±gata½ na hoti, atha kho sv±gatamev±ti maya½ sampaµicch±m±ti attho. Arindam±ti ar²na½ damanas²la.
677. Amacc± p±risajj±ti amacc± p±risajj± ca vacana½ suŗantu, br±hmaŗo ca tuyha½ purohito ta½ suŗ±t³ti yojan±.
678. Suraµµhasmi½ ahanti suraµµhadese aha½. Dev±ti r±j±na½ ±lapati. Micch±diµµh²ti natthikadiµµhiy± vipar²tadassano. Duss²loti niss²lo. Kadariyoti thaddhamacchar². Paribh±sakoti samaŗabr±hmaŗ±na½ akkosako.
679. V±rayissanti v±resi½. Antar±yakaro ahanti d±na½ dadant±na½ upak±ra½ karont±na½ antar±yakaro hutv± ańńesańca paresa½ d±na½ dadam±n±na½ d±namayapuńńato aha½ bahujana½ v±rayissa½ v±resinti yojan±.
680. Vip±ko natthi d±nass±ti-±di v±rit±k±radassana½. Tattha vip±ko natthi d±nass±ti d±na½ dadato tassa vip±ko ±yati½ pattabbaphala½ natth²ti vip±ka½ paµib±hati. Sa½yamassa kuto phalanti s²lassa pana kuto n±ma phala½, sabbena sabba½ ta½ natth²ti adhipp±yo. Natthi ±cariyo n±m±ti ±c±rasam±c±rasikkh±pako ±cariyo n±ma koci natthi. Sabh±vato eva hi satt± dant± v± adant± v± hont²ti adhipp±yo. Ten±ha “adanta½ ko damessat²”ti.
681. Samatuly±ni bh³t±n²ti ime satt± sabbepi ańńamańńa½ samasam±, tasm± jeµµho eva natthi, kuto jeµµh±pac±yiko, jeµµh±pac±yanapuńńa½ n±ma natth²ti attho. Natthi balanti yamhi attano bale patiµµhit± satt± v²riya½ katv± manussasobhagyata½ ±di½ katv± y±va-arahatta½ sampattiyo p±puŗanti, ta½ v²riyabala½ paµikkhipati. V²riya½ v± natthi kuto uµµh±naporisanti ida½ no purisav²riyena purisak±rena pavattanti eva½ pavattav±dapaµikkhepavasena vutta½.
682. Natthi d±naphala½ n±m±ti d±nassa phala½ n±ma kińci natthi, deyyadhammaparicc±go bhasmanihita½ viya nipphalo ev±ti attho. Na visodheti verinanti ettha verinanti veravanta½ ver±na½ vasena p±ŗ±tip±t±d²na½ vasena ca katap±pa½ puggala½ d±nas²l±divatato na visodheti, kad±cipi suddha½ na karoti. Pubbe “vip±ko natthi d±nass±”ti-±di d±n±dito attano paresa½ niv±rit±k±radassana½, “natthi d±naphala½ n±m±”ti-±di pana atthano micch±bhinivesadassananti daµµhabba½. Laddheyyanti laddhabba½. Katha½ pana laddhabbanti ±ha “niyatipariŗ±majan”ti. Aya½ satto sukha½ v± dukkha½ v± labhanto niyativipariŗ±mavaseneva labhati, na kammassa katatt±, na issar±din± c±ti adhipp±yo.
683. Natthi m±t± pit± bh±t±ti m±t±d²su samm±paµipattimicch±paµipatt²na½ phal±bh±va½ sandh±ya vadati. Loko natthi ito paranti ito idhalokato paraloko n±ma koci natthi, tattha tattheva satt± ucchijjant²ti adhipp±yo. Dinnanti mah±d±na½. Hutanti pahenakasakk±ro, tadubhayampi phal±bh±va½ sandh±ya “natth²”ti paµikkhipati. Sunihitanti suµµhu nihita½. Na vijjat²ti ya½ samaŗabr±hmaŗ±na½ d±na½ n±ma “anug±mikanidh²”ti vadanti, ta½ na vijjati. Tesa½ ta½ v±c±vatthumattamev±ti adhipp±yo.
684. Na koci kańci hanat²ti yo puriso para½ purisa½ haneyya, parassa purisassa s²sa½ chindeyya, tattha paramatthato na koci kańci hanati, sattanna½ k±y±na½ chiddabh±vato hananto viya hoti. Katha½ satthapah±roti ±ha “sattanna½ vivaramantare”ti. Pathav²-±d²na½ sattanna½ k±y±na½ vivarabh³te antare chidde sattha½ pavisati, tena satt± asi-±d²hi pahat± viya honti, j²vo viya pana sesak±y±pi niccasabh±vatt± na chijjant²ti adhipp±yo.
685. Acchejj±bhejjo hi j²voti aya½ satt±na½ j²vo satth±d²hi na chinditabbo na bhinditabbo niccasabh±vatt±. Aµµha½so gu¼aparimaŗ¹aloti so pana j²vo kad±ci aµµha½so hoti kad±ci gu¼aparimaŗ¹alo Yojan±na½ sata½ pańc±ti keval²bh±va½ patto pańcayojanasatubbedho hoti. Ko j²va½ chettumarahat²ti nicca½ nibbik±ra½ j²va½ ko n±ma satth±d²hi chinditu½ arahati, na so kenaci vikopaneyyoti vadati.
686. Suttagu¼eti veµhetv± katasuttagu¼e. Khitteti nibbeµhanavasena khitte. Nibbeµhenta½ pal±yat²ti pabbate v± rukkhagge v± µhatv± nibbeµhiyam±na½ khitta½ suttagu¼a½ nibbeµhentameva gacchati, sutte kh²ŗe na gacchati. Evamevanti yath± ta½ suttagu¼a½ nibbeµhiyam±na½ gacchati, sutte kh²ŗe na gacchati, evameva so j²vo “cull±s²ti mah±kappino satasahass±n²”ti vuttak±lameva attabh±vagu¼a½ nibbeµhento pal±yati pavattati, tato uddha½ na pavattati.
687. Evameva ca so j²voti yath± koci puriso attano niv±sag±mato nikkhamitv± tato ańńa½ g±ma½ pavisati kenacideva karaŗ²yena, evameva so j²vo ito sar²rato nikkhamitv± ańńa½ apara½ sar²ra½ niyatavasena pavisat²ti adhipp±yo. Bondinti k±ya½.
689. Cull±s²t²ti catur±s²ti. Mah±kappinoti mah±kapp±na½. Tattha “ekamh± mah±sar± anotatt±dito vassasate vassasate kusaggena ekeka½ udakabindu½ n²harante imin± upakkamena sattakkhattu½ tamhi sare nirudake j±te eko mah±kappo n±ma hot²”ti vatv± “evar³p±na½ mah±kapp±na½ catur±s²tisatasahass±ni sa½s±rassa parim±ŗan”ti vadanti. Ye b±l± ye ca paŗ¹it±ti ye andhab±l±, ye ca sappańń±, sabbepi te. Sa½s±ra½ khepayitv±n±ti yath±vuttak±lapariccheda½ sa½s±ra½ apar±paruppattivasena khepetv±. Dukkhassanta½ karissareti vaµµadukkhassa pariyanta½ pariyos±na½ karissanti. Paŗ¹it±pi antar± sujjhitu½ na sakkonti, b±l±pi tato uddha½ nappavattant²ti tassa laddhi.
690. Mit±ni sukhadukkh±ni, doŗehi piµakehi c±ti satt±na½ sukhadukkh±ni n±ma doŗehi piµakehi m±nabh±janehi mit±ni viya yath±vuttak±laparicchedeneva parimitatt± paccekańca tesa½ tesa½ satt±na½ t±ni niyatipariŗ±maj±ni parimit±ni. Tayida½ jino sabba½ paj±n±ti jinabh³miya½ µhito kevala½ paj±n±ti sa½s±rassa samatikkantatt±. Sa½s±re pana paribbhamati samm³¼h±ya½ itar± paj±.
691. Eva½diµµhi pure ±sinti yath±vuttanatthikadiµµhiko pubbeva aha½ ahosi½. Samm³¼ho mohap±rutoti yath±vutt±ya diµµhiy± hetubh³tena sammohena samm³¼ho, ta½sahaj±tena pana mohena p±ruto, paµicch±ditakusalab²joti adhipp±yo.
692. Eva½ pubbe y± attano uppann± p±padiµµhi, tass± vasena kata½ p±pakamma½ dassetv± id±ni attan± ±yati½ anubhavitabba½ tassa phala½ dassento “ora½ me chahi m±seh²”ti-±dim±ha.
695-7. Tattha vass±ni satasahass±n²ti vass±na½ satasahass±ni, atikkamitv±ti vacanaseso. Bhummatthe v± eta½ paccattavacana½, vassesu satasahassesu v²tivattes³ti attho. Ghoso suyyati t±vadeti yad± ettako k±lo atikkanto hoti, t±vadeva tasmi½ k±le “idha paccant±na½ vo m±ris± vassasatasahassaparim±ŗo k±lo at²to”ti eva½ tasmi½ niraye saddo suyyati. Lakkho eso, mah±r±ja, satabh±gavassakoµiyoti satabh±g± satakoµµh±s± vassakoµiyo, mah±r±ja, niraye paccant±na½ satt±na½ ±yuno eso lakkho eso paricchedoti attho. Ida½ vutta½ hoti– dasadasaka½ sata½ n±ma, dasa sat±ni sahassa½ n±ma, dasadasasahass±ni satasahassa½ n±ma, satasatasahass±ni koµi n±ma, t±sa½ koµ²na½ vasena satasahassavassakoµiyo satabh±g± vassakoµiyo. S± ca kho nerayik±na½yeva vassagaŗan±vasena veditabb±, na manuss±na½, dev±na½ v±. ædis±ni anek±ni vassakoµisatasahass±ni nerayik±na½ ±yu. Ten±ha “koµisatasahass±ni, niraye paccare jan±”ti. Y±disena pana p±pena satt± eva½ nirayesu paccanti ta½ nigamanavasena dassetu½ “micch±diµµh² ca duss²l±, ye ca ariy³pav±dino”ti vutta½. Vedissanti anubhavissa½.
698-706. Eva½ ±yati½ attan± anubhavitabba½ p±paphala½ dassetv± id±ni “kena te brahmacariyena ±nubh±vo aya½ tav±”ti rańń± pucchitamattha½ ±cikkhitv± ta½ saraŗesu ceva s²lesu ca patiµµh±petuk±mo “ta½ suŗohi mah±r±j±”ti-±dim±ha. Tattha s²lesuposathe rat±ti niccas²lesu ca uposathas²lesu ca abhirat±. Ad±ti ad±si. Ta½ dhammanti ta½ aµµhaŖgika½ magga½ amatapadańca.
709-12. Eva½ petena saraŗesu s²lesu ca sam±dapito r±j± pasannam±naso tena attano kata½ upak±ra½ t±va kittetv± saraŗ±d²su patiµµhahanto “atthak±mo”ti-±dik± tisso g±th± vatv± pubbe attan± gahit±ya p±pik±ya diµµhiy± paµinissaµµhabh±va½ pak±sento “ophuŗ±m²”ti g±tham±ha.
Tattha ophuŗ±mi mah±v±teti mahante v±te v±yante bhusa½ viya ta½ p±paka½ diµµhi½, yakkha, tava dhammadesan±v±te ophuŗ±mi niddhun±mi. Nadiy± v± s²ghag±miy±ti s²ghasot±ya mah±nadiy± v± tiŗakaµµhapaŗŗakasaµa½ viya p±pika½ diµµhi½ pav±hem²ti adhipp±yo. Vam±mi p±pika½ diµµhinti mama manomukhagata½ p±pika½ diµµhi½ uccha¹¹ay±mi. Tattha k±raŗam±ha “buddh±na½ s±sane rato”ti. Yasm± eka½sena amat±vahe buddh±na½ bhagavant±na½ s±sane rato abhirato, tasm± ta½ diµµhisaŖkh±ta½ visa½ vam±m²ti yojan±.
713. Ti os±nag±th± saŖg²tik±rehi µhapit±. Tattha p±mokkhotip±c²nadis±bhimukho hutv±. Ratham±ruh²ti r±j± gamanasajja½ attano r±jaratha½ abhiruhi, ±ruyha yakkh±nubh±vena ta½ divasameva attano nagara½ patv± r±jabhavana½ p±visi. So aparena samayena ima½ pavatti½ bhikkh³na½ ±rocesi, bhikkh³ ta½ ther±na½ ±rocesu½, ther± tatiyasaŖg²tiya½ saŖgaha½ ±ropesu½.

Nandakapetavatthuvaŗŗan± niµµhit±.