5. Kum±rapetavatthuvaººan±

Accherar³pa½ sugatassa ñ±ºanti ida½ kum±rapetavatthu. Tassa k± uppatti? S±vatthiya½ kira bah³ up±sak± dhammagaº± hutv± nagare mahanta½ maº¹apa½ k±retv± ta½ n±n±vaººehi vatthehi alaªkaritv± k±lasseva satth±ra½ bhikkhusaªghañca nimantetv± mah±rahavarapaccattharaºatthatesu ±sanesu buddhappamukha½ bhikkhusaªgha½ nis²d±petv± gandhapupph±d²hi p³jetv± mah±d±na½ pavattenti. Ta½ disv± aññataro maccheramalapariyuµµhitacitto puriso ta½ sakk±ra½ asaham±no evam±ha– “varameta½ sabba½ saªk±rak³µe cha¹¹ita½, na tveva imesa½ muº¹ak±na½ dinnan”ti. Ta½ sutv± up±sak± sa½viggam±nas± “bh±riya½ vata imin± purisena p±pa½ pasuta½, yena eva½ buddhappamukhe bhikkhusaªghe aparaddhan”ti tamattha½ tassa m±tuy± ±rocetv± “gaccha, tva½ sas±vakasaªgha½ bhagavanta½ kham±peh²”ti ±ha½su. S± “s±dh³”ti paµissuºitv± putta½ santajjent² saññ±petv± bhagavanta½ bhikkhusaªghañca upasaªkamitv± puttena kata-accaya½ desent² kham±petv± bhagavato bhikkhusaªghassa ca satt±ha½ y±gud±nena p³ja½ ak±si. Tass± putto nacirasseva k±la½ katv± kiliµµhakamm³paj²viniy± gaºik±ya kucchiya½ nibbatti. S± ca na½ j±tamatta½yeva “d±rako”ti ñatv± sus±ne cha¹¹±pesi. So tattha attano puññabaleneva gahit±rakkho kenaci anupadduto m±tu-aªke viya sukha½ supi. Devat± tassa ±rakkha½ gaºhi½s³ti ca vadanti.
Atha bhagav± pacc³sasamaye mah±karuº±sam±pattito vuµµh±ya buddhacakkhun± loka½ volokento ta½ d±raka½ sivathik±ya cha¹¹ita½ disv± s³riyuggamanavel±ya sivathika½ agam±si. “Satth± idh±gato, k±raºenettha bhavitabban”ti mah±jano sannipati. Bhagav± sannipatitaparis±ya “n±ya½ d±rako oññ±tabbo, yadipi id±ni sus±ne cha¹¹ito an±tho µhito, ±yati½ pana diµµheva dhamme abhisampar±yañca u¼±rasampatti½ paµilabhissat²”ti vatv± tehi manussehi “ki½ nu kho, bhante, imin± purimaj±tiya½ kata½ kamman”ti puµµho–
“Buddhapamukhassa bhikkhusaªghassa, p³ja½ ak±si janat± u¼±ra½;
tatrassa cittassahu aññathatta½, v±ca½ abh±si pharusa½ asabbhan”ti.–

¾din± nayena d±rakena katakamma½ ±yati½ pattabba½ sampattiñca pak±setv± sannipatit±ya paris±ya ajjh±say±nur³pa½ dhamma½ kathetv± upari s±mukka½sika½ dhammadesana½ ak±si. Saccapariyos±ne catur±s²tiy± p±ºasahass±na½ dhamm±bhisamayo ahosi, tañca d±raka½ as²tikoµivibhavo eko kuµumbiko bhagavato sammukh±va “mayha½ putto”ti aggahesi. Bhagav± “ettakena aya½ d±rako rakkhito, mah±janassa ca anuggaho kato”ti vih±ra½ agam±si.

So aparena samayena tasmi½ kuµumbike k±lakate tena niyy±dita½ dhana½ paµipajjitv± kuµumba½ saºµhapento tasmi½ nagareyeva mah±vibhavo gahapati hutv± d±n±dinirato ahosi. Athekadivasa½ bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½– “aho n³na satth± sattesu anukampako, sopi n±ma d±rako tad± an±tho µhito etarahi mahati½ sampatti½ paccanubhavati, u¼±r±ni ca puññ±ni karot²”ti. Ta½ sutv± satth± “na, bhikkhave, tassa ettak±va sampatti, atha kho ±yupariyos±ne t±vati½sabhavane sakkassa devarañño putto hutv± nibbattissati, mahati½ dibbasampattiñca paµilabhissat²”ti by±k±si. Ta½ sutv± bhikkh³ ca mah±jano ca “ida½ kira k±raºa½ disv± d²ghadass² bhagav± j±tamattassevassa ±makasus±ne cha¹¹itassa tattha gantv± saªgaha½ ak±s²”ti satthu ñ±ºavisesa½ thometv± tasmi½ attabh±ve tassa pavatti½ kathesu½. Tamattha½ d²pent± saªg²tik±r±–
453. “Accherar³pa½ sugatassa ñ±ºa½, satth± yath± puggala½ by±k±si;
ussannapuññ±pi bhavanti heke, parittapuññ±pi bhavanti heke.
454. “Aya½ kum±ro s²vathik±ya cha¹¹ito, aªguµµhasnehena y±peti ratti½;
na yakkhabh³t± na sar²sap± v±, viheµhayeyyu½ katapuñña½ kum±ra½.
455. “Sunakh±pimassa palihi½su p±de, dhaªk± siªg±l± parivattayanti;
gabbh±saya½ pakkhigaº± haranti, k±k± pana akkhimala½ haranti.
456. “Nayimassa rakkha½ vidahi½su keci, na osadha½ s±sapadh³pana½ v±;
nakkhattayogampi na aggahesu½, na sabbadhaññ±nipi ±kiri½su.
457. “Et±disa½ uttamakicchapatta½, ratt±bhata½ s²vathik±ya cha¹¹ita½;
non²tapiº¹a½va pavedham±na½, sasa½saya½ j²vitas±vasesa½.
458. “Tamaddas± devamanussap³jito, disv± ca ta½ by±kari bh³ripañño;
‘aya½ kum±ro nagarassimassa, aggakuliko bhavissati bhogato ca’.
459. “Kissa vata½ ki½ pana brahmacariya½, kissa suciººassa aya½ vip±ko;
et±disa½ byasana½ p±puºitv±, ta½ t±disa½ paccanubhossatiddhin”ti.–

Cha g±th± avocu½.

453. Tattha accherar³panti acchariyasabh±va½. Sugatassa ñ±ºanti aññehi as±dh±raºa½ samm±sambuddhassa ñ±ºa½, ±say±nusayañ±º±disabbaññutaññ±ºameva sandh±ya vutta½. Tayida½ aññesa½ avisayabh³ta½ katha½ ñ±ºanti ±ha “satth± yath± puggala½ by±k±s²”ti. Tena satthu desan±ya eva ñ±ºassa acchariyabh±vo viññ±yat²ti dasseti.
Id±ni by±karaºa½ dassento “ussannapuññ±pi bhavanti heke, parittapuññ±pi bhavanti heke”ti ±ha. Tassattho– ussannakusaladhamm±pi idhekacce puggal± laddhapaccayassa apuññassa vasena j±ti-±din± nih²n± bhavanti, parittapuññ±pi appatarapuññadhamm±pi eke satt± khettasampatti-±din± tassa puññassa mah±jutikat±ya u¼±r± bhavant²ti.
454. S²vathik±y±ti sus±ne. Aªguµµhasnehen±ti aªguµµhato pavattasnehena, devat±ya aªguµµhato paggharitakh²ren±ti attho. Na yakkhabh³t± na sar²sap± v±ti pis±cabh³t± v± yakkhabh³t± v± sar²sap± v± ye keci sarant± gacchant± v± na viheµhayeyyu½ na b±dheyyu½.
455. Palihi½su p±deti attano jivh±ya p±de lihisu½. Dhaªk±ti k±k±. Parivattayant²ti “m± na½ kum±ra½ keci viheµheyyun”ti rakkhant± nirogabh±vaj±nanattha½ apar±para½ parivattanti. Gabbh±sayanti gabbhamala½. Pakkhigaº±ti gijjhakulal±dayo sakuºagaº±. Harant²ti apanenti. Akkhimalanti akkhig³tha½.
456. Kec²ti keci manuss±, amanuss± pana rakkha½ sa½vidahi½su. Osadhanti tad± ±yatiñca ±rogy±vaha½ agada½. S±sapadh³pana½ v±ti ya½ j±tassa d±rakassa rakkhaºattha½ s±sapena dh³pana½ karonti, tampi tassa karont± n±hesunti d²penti. Nakkhattayogampi na aggahesunti nakkhattayuttampi na gaºhi½su. “Asukamhi nakkhatte tithimhi muhutte aya½ j±to”ti eva½ j±takammampissa na keci aka½s³ti attho. Na sabbadhaññ±nipi ±kiri½s³ti maªgala½ karont± agadavasena ya½ s±sapatelamissita½ s±li-±didhañña½ ±kiranti, tampissa n±ka½s³ti attho.
457. Et±disanti evar³pa½ Uttamakicchapattanti paramakiccha½ ±panna½ ativiya dukkhappatta½. Ratt±bhatanti rattiya½ ±bhata½. Non²tapiº¹a½ viy±ti navan²tapiº¹asadisa½, ma½sapesimattat± eva½ vutta½. Pavedham±nanti dubbalabh±vena pakampam±na½. Sasa½sayanti “j²vati nu kho na nu kho j²vat²”ti sa½sayitat±ya sa½sayavanta½. J²vitas±vasesanti j²vitaµµhitiy± hetubh³t±na½ s±dhan±na½ abh±vena kevala½ j²vitamatt±vasesaka½.
458. Aggakuliko bhavissati bhogato c±ti bhoganimitta½ bhogassa vasena aggakuliko seµµhakuliko bhavissat²ti attho.
459. “Kissa vatan”ti aya½ g±th± satthu santike µhitehi up±sakehi tena katakammassa pucch±vasena vutt±. S± ca kho sivathik±ya sannipatiteh²ti veditabb±. Tattha kiss±ti ki½ assa. Vatanti vatasam±d±na½. Puna kiss±ti k²disassa suciººassa vatassa brahmacariyassa c±ti vibhatti½ vipariº±metv± yojan±. Et±disanti gaºik±ya kucchiy± nibbattana½, sus±ne cha¹¹ananti evar³pa½. Byasananti anattha½. T±disanti tath±r³pa½, “aªguµµhasnehena y±peti rattin”ti-±din±, “aya½ kum±ro nagarassimassa aggakuliko bhavissat²”ti-±din± ca vuttappak±ranti attho. Iddhinti deviddhi½, dibbasampattinti vutta½ hoti.
Id±ni tehi up±sakehi puµµho bhagav± yath± tad± by±k±si, ta½ dassent± saªg²tik±r±–
460. “Buddhapamukhassa bhikkhusaªghassa, p³ja½ ak±si janat± u¼±ra½;
tatrassa cittassahu aññathatta½, v±ca½ abh±si pharusa½ asabbha½.
461. “So ta½ vitakka½ pavinodayitv±, p²ti½ pas±da½ paµiladdh± pacch±;
tath±gata½ jetavane vasanta½, y±guy± upaµµh±si sattaratta½.
462. “Tassa vata½ ta½ pana brahmacariya½, tassa suciººassa aya½ vip±ko;
et±disa½ byasana½ p±puºitv±, ta½ t±disa½ paccanubhossatiddhi½.
463. “Ýhatv±na so vassasata½ idheva, sabbehi k±mehi samaªgibh³to;
k±yassa bhed± abhisampar±ya½, sahabyata½ gacchati v±savass±”ti.–

Catasso g±th± avocu½.

460. Tattha janat±ti janasam³ho, up±sakagaºoti adhipp±yo. Tatr±ti tassa½ p³j±ya½. Ass±ti tassa d±rakassa. Cittassahu aññathattanti purimabhavasmi½ cittassa aññath±bh±vo an±daro ag±ravo apaccayo ahosi. Asabbhanti s±dhusabh±ya s±vetu½ ayutta½ pharusa½ v±ca½ abh±si.
461. Soti so aya½. Ta½ vitakkanti ta½ p±paka½ vitakka½. Pavinodayitv±ti m±tar± kat±ya saññattiy± v³pasametv±. P²ti½ pas±da½ paµiladdh±ti p²ti½ pas±dañca paµilabhitv± upp±detv±. Y±guy± upaµµh±s²ti y±gud±nena upaµµhahi. Sattarattanti sattadivasa½.
462. Tassa vata½ ta½ pana brahmacariyanti ta½ may± heµµh± vuttappak±ra½ attano cittassa pas±dana½ d±nañca imassa puggalassa vata½ ta½ brahmacariyañca, añña½ kiñci natth²ti attho.
463. Ýhatv±n±ti y±va ±yupariyos±n± idheva manussaloke µhatv±. Abhisampar±yanti punabbhave. Sahabyata½ gacchati v±savass±ti sakkassa dev±namindassa puttabh±vena sahabh±va½ gamissati. An±gatatthe hi ida½ paccuppannak±lavacana½. Sesa½ sabbattha utt±namev±ti.

Kum±rapetavatthuvaººan± niµµhit±.