4. Bhusapetavatthuvaººan±

Bhus±ni eko s±li½ pun±paroti ida½ satthari s±vatthiya½ viharante catt±ro pete ±rabbha vutta½. S±vatthiy± kira avid³re aññatarasmi½ g±make eko k³µav±ºijo k³µam±n±d²hi j²vika½ kappesi. So s±lipal±pe gahetv± tambamattik±ya paribh±vetv± garutare katv± rattas±lihi saddhi½ missetv± vikkiºi. Tassa putto “ghara½ ±gat±na½ mama mittasuhajj±na½ samm±na½ na karot²”ti kupito yugacamma½ gahetv± m±tus²se pah±ramad±si. Tassa suºis± sabbesa½ atth±ya µhapitama½sa½ corik±ya kh±ditv± puna tehi anuyuñjiyam±n± “sace may± ta½ ma½sa½ kh±dita½, bhave bhave attano piµµhima½sa½ kantitv± kh±deyyan”ti sapathamak±si. Bhariy± panassa kiñcideva upakaraºa½ y±cant±na½ “natth²”ti vatv± tehi nipp²¼iyam±n± “sace santa½ natth²ti vad±mi, j±taj±taµµh±ne g³thabhakkh± bhaveyyan”ti mus±v±dena sapathamak±si.
Te catt±ropi jan± aparena samayena k±la½ katv± viñjh±µaviya½ pet± hutv± nibbatti½su. Tattha k³µav±ºijo kammaphalena pajjalanta½ bhusa½ ubhohi hatthehi gahetv± attano matthake ±kiritv± mah±dukkha½ anubhavati, tassa putto ayomayehi muggarehi sayameva attano s²sa½ bhinditv± anappaka½ dukkha½ paccanubhoti. Tassa suºis± kammaphalena sunisitehi ativiya vipul±yatehi nakhehi attano piµµhima½s±ni kantitv± kh±dant² aparimita½ dukkha½ anubhavati, tassa bhariy±ya sugandha½ suvisuddha½ apagatak±¼aka½ s±libhatta½ upan²tamattameva n±n±vidhakimikul±kula½ paramaduggandhajeguccha½ g³tha½ sampajjati, ta½ s± ubhohi hatthehi pariggahetv± bhuñjant² mah±dukkha½ paµisa½vedeti.
Eva½ tesu cat³su janesu petesu nibbattitv± mah±dukkha½ anubhavantesu ±yasm± mah±moggal±no pabbatac±rika½ caranto ekadivasa½ ta½ µh±na½ gato. Te pete disv±–
447. “Bhus±ni eko s±li½ pun±paro, ayañca n±r² sakama½salohita½;
tuvañca g³tha½ asuci½ akanta½, paribhuñjasi kissa aya½ vip±ko”ti.–

Im±ya g±th±ya tehi katakamma½ pucchi. Tattha bhus±n²ti pal±p±ni. Ekoti ekako. S±linti s±lino. S±mi-atthe heta½ upayogavacana½, s±lino pal±p±ni pajjalant±ni attano s²se avakirat²ti adhipp±yo. Pun±paroti puna aparo. Yo hi so m±tus²sa½ pahari, so ayomuggarehi attano s²sa½ paharitv± s²sabheda½ p±puº±ti, ta½ sandh±ya vadati. Sakama½salohitanti attano piµµhima½sa½ lohitañca paribhuñjat²ti yojan±. Akantanti aman±pa½ jeguccha½. Kissa aya½ vip±koti katamassa p±pakammassa ida½ phala½, ya½ id±ni tumhehi paccanubhav²yat²ti attho.

Eva½ therena tehi katakamme pucchite k³µav±ºijassa bhariy± sabbehi tehi katakamma½ ±cikkhant²–
448. “Aya½ pure m±tara½ hi½sati, aya½ pana k³µav±ºijo;
aya½ ma½s±ni kh±ditv±, mus±v±dena vañceti.
449. “Aha½ manussesu manussabh³t±, ag±rin² sabbakulassa issar±;
santesu pariguh±mi, m± ca kiñci ito ada½.
450. “Mus±v±dena ch±demi, natthi eta½ mama gehe;
sace santa½ niguh±mi, g³tho me hotu bhojana½.
451. “Tassa kammassa vip±kena, mus±v±dassa c³bhaya½;
sugandha½ s±lino bhatta½, g³tha½ me parivattati.
452. “Avañjh±ni ca kamm±ni, na hi kamma½ vinassati;
duggandha½ kimina½ m²¼ha½, bhuñj±mi ca piv±mi c±”ti.– G±th± abh±si.
448. Tattha ayanti putta½ dassenti vadati. Hi½sat²ti th±mena parib±dheti, muggarena paharat²ti attho. K³µav±ºijoti khalav±ºijo, vañcan±ya vaºijjak±rakoti attho Ma½s±ni kh±ditv±ti parehi s±dh±raºama½sa½ kh±ditv± “na kh±d±m²”ti mus±v±dena te vañceti.
449-50. Ag±rin²ti gehas±min². Santes³ti vijjam±nesveva parehi y±cita-upakaraºesu. Pariguh±m²ti paµicch±desi½. K±lavipall±sena heta½ vutta½. M± ca kiñci ito adanti ito mama santakato kiñcimattampi atthikassa parassa na ad±si½. Ch±demiti “natthi eta½ mama gehe”ti mus±v±dena ch±desi½.
451-2. G³tha½ me parivattat²ti sugandha½ s±libhatta½ mayha½ kammavasena g³thabh±vena parivattati pariºamati. Avañjh±n²ti amogh±ni anipphal±ni. Na hi kamma½ vinassat²ti yath³pacita½ kamma½ phala½ adatv± na hi vinassati. Kiminanti kimivanta½ sañj±takimikula½. M²¼hanti g³tha½. Sesa½ heµµh± vuttanayatt± utt±nameva.
Eva½ thero tass± petiy± vacana½ sutv± ta½ pavatti½ bhagavato ±rocesi. Bhagav± tamattha½ aµµhuppatti½ katv± sampattaparis±ya dhamma½ desesi. S± desan± mah±janassa s±tthik± ahos²ti.

Bhusapetavatthuvaººan± niµµhit±.