3. P³timukhapetavatthuvaººan±

Dibba½ subha½ dh±resi vaººadh±tunti ida½ satthari ve¼uvane viharante kalandakaniv±pe aññatara½ p³timukhapeta½ ±rabbha vutta½. At²te kira kassapassa bhagavato k±le dve kulaputt± tassa s±sane pabbajitv± s²l±c±rasampann± sallekhavuttino aññatarasmi½ g±mak±v±se samaggav±sa½ vasi½su. Atha aññataro p±pajjh±sayo pesuññ±bhirato bhikkhu tesa½ vasanaµµh±na½ upagañchi. Ther± tena saddhi½ paµisanth±ra½ katv± vasanaµµh±na½ datv± dutiyadivase ta½ gahetv± g±ma½ piº¹±ya pavisi½su. Manuss± te disv± tesu theresu ativiya paramanipaccak±ra½ katv± y±gubhatt±d²hi paµim±nesu½. So vih±ra½ pavisitv± cintesi– “sundaro vat±ya½ gocarag±mo, manuss± ca saddh± pasann±, paº²tapaº²ta½ piº¹ap±ta½ denti, ayañca vih±ro ch±y³dakasampanno, sakk± me idha sukhena vasitu½. Imesu pana bhikkh³su idha vasantesu mayha½ ph±suvih±ro na bhavissati, antev±sikav±so viya bhavissati. Hand±ha½ ime aññamañña½ bhinditv± yath± na puna idha vasissanti, tath± kariss±m²”ti.
Athekadivasa½ mah±there dvinnampi ov±da½ datv± attano vasanaµµh±na½ paviµµhe pesuºiko bhikkhu thoka½ k±la½ v²tin±metv± mah±thera½ upasaªkamitv± vanditv± therena “ki½, ±vuso, vik±le ±gatos²”ti ca vutte, “±ma, bhante kiñci vattabba½ atth²”ti vatv± “kathehi, ±vuso”ti therena anuññ±to ±ha– “eso, bhante, tumh±ka½ sah±yakatthero sammukh± mitto viya att±na½ dassetv± parammukh± sapatto viya upavadat²”ti. “Ki½ kathet²”ti pucchito “suº±tha, bhante, ‘eso mah±thero saµho m±y±v² kuhako micch±j²vena j²vika½ kappet²’ti tumh±ka½ aguºa½ kathet²”ti ±ha. “M±, ±vuso, eva½ bhaºi, na so bhikkhu eva½ ma½ upavadissati, gihik±lato paµµh±ya mama sabh±va½ j±n±ti ‘pesalo kaly±ºas²lo”’ti. “Sace, bhante, tumhe attano visuddhacittat±ya eva½ cintetha, ta½ tumh±ka½yeva anucchavika½, mayha½ pana tena saddhi½ vera½ natthi, kasm± aha½ tena avutta½ ‘vuttan’ti vad±mi. Hotu, k±lantarena sayameva j±nissath±”ti ±ha. Theropi puthujjanabh±vadosena dve¼hakacitto “evampi siy±”ti s±saªkahadayo hutv± thoka½ sithilaviss±so ahosi. So b±lo paµhama½ mah±thera½ paribhinditv± itarampi thena½ vuttanayeneva paribhindi. Atha te ubhopi ther± dutiyadivase aññamañña½ an±lapitv± pattac²varam±d±ya g±me piº¹±ya caritv± piº¹ap±tam±d±ya attano vasanaµµh±neyeva paribhuñjitv± s±m²cimattampi akatv± ta½ divasa½ tattheva vasitv± vibh±t±ya ca rattiy± aññamañña½ an±rocetv±va yath±ph±sukaµµh±na½ agama½su.
Pesuºika½ pana bhikkhu½ paripuººamanoratha½ g±ma½ piº¹±ya paviµµha½ manuss± disv± ±ha½su– “bhante, ther± kuhi½ gat±”ti? So ±ha– “sabbaratti½ aññamañña½ kalaha½ katv± may± ‘m± kalaha½ karotha, samagg± hotha, kalaho n±ma anatth±vaho ±yatidukkhupp±dako akusalasa½vattaniko, purimak±pi kalahena mahat± hit± paribhaµµh±’ti-±d²ni vuccam±n±pi mama vacana½ an±diyitv± pakkant±”ti. Tato manuss± “ther± t±va gacchantu, tumhe pana amh±ka½ anukamp±ya idheva anukkaºµhitv± vasath±”ti y±ci½su. So “s±dh³”ti paµissuºitv± tattheva vasanto katip±hena cintesi– “may± s²lavanto kaly±ºadhamm± bhikkh³ ±v±salobhena paribhinn±, bahu½ vata may± p±pakamma½ pasutan”ti balavavippaµis±r±bhibh³to sokavegena gil±no hutv± nacireneva k±la½ katv± av²cimhi nibbatti.
Itare dve sah±yakatther± janapadac±rika½ carant± aññatarasmi½ ±v±se sam±gantv± aññamañña½ sammoditv± tena bhikkhun± vutta½ bhedavacana½ aññamaññassa ±rocetv± tassa abh³tabh±va½ ñatv± samagg± hutv± anukkamena tameva ±v±sa½ pacc±gami½su. Manuss± dve there disv± haµµhatuµµh± sañj±tasomanass± hutv± cat³hi paccayehi upaµµhahi½su. Ther± ca tattheva vasant± sapp±ya-±h±ral±bhena sam±hitacitt± vipassana½ va¹¹hetv± nacireneva arahatta½ p±puºi½su.
Pesuºiko bhikkhu eka½ buddhantara½ niraye paccitv± imasmi½ buddhupp±de r±jagahassa avid³re p³timukhapeto hutv± nibbatti. Tassa k±yo suvaººavaººo ahosi, mukhato pana pu¼avak± nikkhamitv± ito cito ca mukha½ kh±danti, tassa d³rampi ok±sa½ pharitv± duggandha½ v±yati. Ath±yasm± n±rado gijjhak³µapabbat± orohanto ta½ disv±–
7. “Dibba½ subha½ dh±resi vaººadh±tu½, veh±yasa½ tiµµhasi antalikkhe;
mukhañca te kimayo p³tigandha½, kh±danti ki½ kammamak±si pubbe”ti.–

Im±ya g±th±ya katakamma½ pucchi. Tattha dibbanti divi bhava½ devattabh±vapariy±panna½. Idha pana dibba½ viy±ti dibba½. Subhanti sobhana½, sundarabh±va½ v±. Vaººadh±tunti chavivaººa½. Dh±res²ti vahasi Veh±yasa½ tiµµhasi antalikkheti veh±yasasaññite antalikkhe tiµµhasi. Keci pana “vih±yasa½ tiµµhasi antalikkhe”ti p±µha½ vatv± vih±yasa½ obh±sento antalikkhe tiµµhas²ti vacanasesena attha½ vadanti. P³tigandhanti kuºapagandha½, duggandhanti attho. Ki½ kammamak±si pubbeti paramaduggandha½ te mukha½ kimayo kh±danti, k±yo ca suvaººavaººo, k²disa½ n±ma kamma½ evar³passa attabh±vassa k±raºabh³ta½ pubbe tva½ ak±s²ti pucchi.

Eva½ therena so peto attan± katakamma½ puµµho tamattha½ vissajjento–
8. “Samaºo aha½ p±potiduµµhav±co, tapassir³po mukhas± asaññato;
laddh± ca me tamas± vaººadh±tu, mukhañca me pesuºiyena p³t²”ti.–

G±tham±ha. Tattha samaºo aha½ p±poti aha½ l±mako samaºo p±pabhikkhu ahosi½. Atiduµµhav±coti atiduµµhavacano, pare atikkamitv± laªghitv± vatt±, paresa½ guºaparidha½sakavacanoti attho. “Atidukkhav±co”ti v± p±µho, ativiya pharusavacano mus±v±dapesuññ±divac²duccaritanirato. Tapassir³poti samaºapatir³pako. Mukhas±ti mukhena. Laddh±ti paµiladdh±. Ca-k±ro sampiº¹anattho. Meti may±. Tapas±ti brahmacariyena. Pesuºiyen±ti pisuºav±c±ya. Put²ti p³tigandha½.

Eva½ so peto attan± katakamma½ ±cikkhitv± id±ni therassa ov±da½ dento–
9. “Tayida½ tay± n±rada s±ma½ diµµha½,
anukampak± ye kusal± vadeyyu½;
m± pesuºa½ m± ca mus± abh±ºi,
yakkho tuva½ hohisi k±mak±m²”ti.–

Os±nag±tham±ha. Tattha tayidanti ta½ ida½ mama r³pa½. Anukampak± ye kusal± vadeyyunti ye anukampanas²l± k±ruºik± parahitapaµipattiya½ kusal± nipuº± buddh±dayo ya½ vadeyyu½, tadeva vad±m²ti adhipp±yo. Id±ni ta½ ov±da½ dassento “m± pesuºa½ m± ca mus± abh±ºi, yakkho tuva½ hohisi k±mak±m²”ti ±ha. Tassattho– pesuºa½ pisuºavacana½ mus± ca m± abh±ºi m± kathehi. Yadi hi tva½ mus±v±da½ pisuºav±cañca pah±ya v±c±ya saññato bhaveyy±si, yakkho v± devo v± devaññataro v± tva½ bhavissasi, k±ma½ k±mitabba½ u¼±ra½ dibbasampatti½ paµilabhitv± tattha k±manas²lo yath±sukha½ indriy±na½ paricaraºena abhiramaºas²loti.

Ta½ sutv± thero tato r±jagaha½ gantv± piº¹±ya caritv± pacch±bhatta½ piº¹ap±tapaµikkanto satthu tamattha½ ±rocesi. Satth± ta½ aµµhuppatti½ katv± dhamma½ desesi. S± desan± sampattaparis±ya s±tthik± ahos²ti.

P³timukhapetavatthuvaººan± niµµhit±.