12. Kaººamuº¹apetivatthuvaººan±

Soººasop±naphalak±ti ida½ satthari s±vatthiya½ viharante kaººamuº¹apeti½ ±rabbha vutta½. At²te kira kassapabuddhak±le kimilanagare aññataro up±sako sot±panno pañcahi up±sakasatehi saddhi½ sam±nacchando hutv± ±r±maropanasetubandhanacaªkamanakaraº±d²su puññakammesu pasuto hutv± viharanto saªghassa vih±ra½ k±retv± tehi saddhi½ k±lena k±la½ vih±ra½ gacchati. Tesa½ bhariy±yopi up±sik± hutv± aññamañña½ samagg± m±l±gandhavilepan±dihatth± k±lena k±la½ vih±ra½ gacchantiyo antar±magge ±r±masabh±d²su vissamitv± gacchanti.
Athekadivasa½ katipay± dhutt± ekiss± sabh±ya sannisinn± t±su tattha vissamitv± gat±su t±sa½ r³pasampatti½ disv± paµibaddhacitt± hutv± t±sa½ s²l±c±raguºasampannata½ ñatv± katha½ samuµµh±pesu½ “ko et±su ekiss±pi s²labheda½ k±tu½ samattho”ti. Tattha aññataro “aha½ samattho”ti ±ha. Te tena “sahassena abbhuta½ karom±”ti abbhuta½ aka½su. So anekehi up±yehi v±yamam±no t±su sabha½ ±gat±su sumuñcita½ sattatanti½ madhurassara½ v²ºa½ v±dento madhureneva sarena k±mapaµisa½yuttag²t±ni g±yanto g²tasaddena t±su aññatara½ itthi½ s²labheda½ p±pento atic±rini½ katv± te dhutte sahassa½ par±jesi. Te sahassapar±jit± tass± s±mikassa ±rocesu½. S±miko ta½ pucchi– “ki½ tva½ evar³p±, yath± te puris± avocun”ti. S± “n±ha½ ²disa½ j±n±m²”ti paµikkhipitv± tasmi½ asaddahante sam²pe µhita½ sunakha½ dassetv± sapatha½ ak±si “sace may± t±disa½ p±pakamma½ kata½, aya½ chinnakaººo k±¼asunakho tattha tattha bhave j±ta½ ma½ kh±dat³”ti. Itar±pi pañcasat± itthiyo ta½ itthi½ atic±rini½ j±nant² ki½ aya½ tath±r³pa½ p±pa½ ak±si, ud±hu n±k±s²”ti codit± “na maya½ evar³pa½ j±n±m±”ti mus± vatv± “sace maya½ j±n±ma, bhave bhave etiss±yeva d±siyo bhaveyy±m±”ti sapatha½ aka½su.
Atha s± atic±rin² itth² teneva vippaµis±rena ¹ayham±nahaday± sussitv± na cireneva k±la½ katv± himavati pabbatar±je sattanna½ mah±sar±na½ aññatarassa kaººamuº¹adahassa t²re vim±napet² hutv± nibbatti. Vim±nas±mant± cass± kammavip±k±nubhavanayogg± ek± pokkharaº² nibbatti. Ses± ca pañcasat± itthiyo k±la½ katv± sapathakammavasena tass±yeva d±siyo hutv± nibbatti½su. S± tattha pubbe katassa puññakammassa phalena divasabh±ga½ dibbasampatti½ anubhavitv± a¹¹haratte p±pakammabalasañcodit± sayanato uµµhahitv± pokkharaºit²ra½ gacchati. Tattha gata½ gajapotakappam±ºo eko k±¼asunakho bheravar³po chinnakaººo tikhiº±yatakathinad±µho suvipphulitakhadiraªg±rapuñjasadisanayano nirantarappavattavijjulat±saªgh±tasadisajivho kathinatikhiºanakho khar±yatadubbaººalomo tato ±gantv± ta½ bh³miya½ nip±tetv± atisayajighacch±bhibh³to viya pasayha kh±danto aµµhisaªkhalikamatta½ katv± dantehi gahetv± pokkharaºiya½ khipitv± antaradh±yati. S± ca tattha pakkhittasamanantarameva pakatir³padh±rin² hutv± vim±na½ abhiruyha sayane nipajjati. Itar± pana tass± d±sabyameva dukkha½ anubhavanti. Eva½ t±sa½ tattha vasant²na½ paññ±s±dhik±ni pañca vassasat±ni v²tivatt±ni.
Atha t±sa½ purisehi vin± dibbasampatti½ anubhavant²na½ ukkaºµh± ahesu½. Tattha ca kaººamuº¹adahato niggat± pabbatavivarena ±gantv± gaªga½ nadi½ anupaviµµh± ek± nad² atthi. T±sañca vasanaµµh±nasam²pe eko dibbaphalehi ambarukkhehi panasalabuj±d²hi ca upasobhito ±r±masadiso araññappadeso atthi. T± eva½ samacintesu½– “handa, maya½ im±ni ambaphal±ni imiss± nadiy± pakkhipiss±ma, appeva n±ma ima½ phala½ disv± phalalobhena kocideva puriso idh±gaccheyya, tena saddhi½ ramiss±m±ti. T± tath± aka½su. T±hi pana pakkhitt±ni ambaphal±ni k±nici t±pas± gaºhi½su, k±nici vanacarak±, k±nici k±k± vilujji½su, k±nici t²re laggi½su. Eka½ pana gaªg±ya sota½ patv± anukkamena b±r±ºasi½ samp±puºi.
Tena ca samayena b±r±ºasir±j± lohaj±laparikkhitte gaªg±jale nh±yati. Atha ta½ phala½ nadisotena vuyham±na½ anukkamena ±gantv± lohaj±le laggi. Ta½ vaººagandharasasampanna½ mahanta½ dibba½ ambaphala½ disv± r±japuris± rañño upanesu½. R±j± tassa ekadesa½ gahetv± v²ma½sanatth±ya ekassa bandhan±g±re µhapitassa vajjhacorassa kh±ditu½ ad±si. So ta½ kh±ditv± “deva, may± evar³pa½ na kh±ditapubba½, dibbamida½ maññe ambaphalan”ti ±ha. R±j± punapi tassa eka½ khaº¹a½ ad±si. So ta½ kh±ditv± vigatavalitapalito ativiya manoharar³po yobbane µhito viya ahosi. Ta½ disv± r±j± acchariyabbhutaj±to ta½ ambaphala½ paribhuñjitv± sar²re visesa½ labhitv± manusse pucchi– “kattha evar³p±ni dibba-ambaphal±ni sa½vijjant²”ti? Manuss± evam±ha½su– “himavante kira, deva, pabbatar±je”ti. “Sakk± pana t±ni ±netun”ti? “Vanacarak±, deva, j±nant²”ti.
R±j± vanacarake pakkos±petv± tesa½ tamattha½ ±cikkhitv± tehi sammantetv± dinnassa ekassa vanacarakassa sahassa½ datv± ta½ vissajjesi– “gaccha s²gha½ ta½ me ambaphala½ ±neh²”ti. So ta½ kah±paºasahassa½ puttad±rassa datv± p±theyya½ gahetv± paµigaªga½ kaººamuº¹adah±bhimukho gantv± manussapatha½ atikkamitv± kaººamuº¹adahato ora½ saµµhiyojanappam±ºe padese eka½ t±pasa½ disv± tena ±cikkhitamaggena gacchanto puna ti½sayojanappam±ºe padese eka½ t±pasa½ disv±, tena ±cikkhitamaggena gacchanto puna pannarasayojanappam±ºe µh±ne añña½ t±pasa½ disv±, tassa attano ±gamanak±raºa½ kathesi. T±paso ta½ anus±si– “ito paµµh±ya ima½ mah±gaªga½ pah±ya ima½ khuddakanadi½ niss±ya paµisota½ gacchanto yad± pabbatavivara½ passasi, tad± rattiya½ ukka½ gahetv± paviseyy±si. Ayañca nad² rattiya½ nappavattati, tena te gamanayogg± hoti, katipayayojan±tikkamena te ambe passissas²”ti. So tath± katv± udayante s³riye vividharatanara½sij±lapajjotitabh³mibh±ga½ phalabh±r±vanatas±kh±vit±natarugaºopasobhita½ n±n±vidhavihaªgagaº³pak³jita½ ativiya manohara½ ambavana½ samp±puºi.
Atha na½ t± amanussitthiyo d³ratova ±gacchanta½ disv± “esa mama pariggaho, esa mama pariggaho”ti upadh±vi½su. So pana t±hi saddhi½ tattha dibbasampatti½ anubhavitu½ yoggassa puññakammassa akatatt± t± disv±va bh²to viravanto pal±yitv± anukkamena b±r±ºasi½ patv± ta½ pavatti½ rañño ±rocesi. R±j± ta½ sutv± t± itthiyo daµµhu½ ambaphal±ni ca paribhuñjitu½ sañj±t±bhil±so rajjabh±ra½ amaccesu ±ropetv± migav±padesena sannaddhadhanukal±po khagga½ bandhitv± katipayamanussapariv±ro teneva vanacarakena dassitamaggena gantv± katipayayojanantare µh±ne manussepi µhapetv± vanacarakameva gahetv± anukkamena gantv± tampi tato nivatt±petv± udayante div±kare ambavana½ p±visi. Atha na½ t± itthiyo abhinava-uppannamiva devaputta½ disv± paccuggantv± “r±j±”ti ñatv± sañj±tasinehabahum±n± sakkacca½ nh±petv± dibbehi vatth±laªk±ram±l±gandhavilepanehi sumaº¹itapas±dhita½ katv± vim±na½ ±ropetv± n±naggarasa½ dibbabhojana½ bhojetv± tassa icch±nur³pa½ payirup±si½su.
Atha diya¹¹havassasate atikkante r±j± a¹¹harattisamaye uµµhahitv± nisinno ta½ atic±rini½ peti½ pokkharaºit²ra½ gacchanti½ disv± “ki½ nu kho es± im±ya vel±ya gacchat²”ti v²ma½situk±mo anubandhi. Atha na½ tattha gata½ sunakhena khajjam±na½ disv± “ki½ nu kho idan”ti aj±nanto tayo ca divase v²ma½sitv± “eso etiss± pacc±mitto bhavissat²”ti nisitena usun± vijjhitv± j²vit± voropetv± tañca itthi½ pothetv± pokkharaºi½ ot±retv± paµiladdhapurimar³pa½ disv±–
348. “Soººasop±naphalak± soººav±lukasanthat±;
tattha sogandhiy± vagg³, sucigandh± manoram±.
349. “N±n±rukkhehi sañchann±, n±n±gandhasamerit±;
n±n±padumasañchann±, puº¹ar²kasamotat±.
350. “Surabhi½ sampav±yanti, manuññ± m±luterit±;
ha½sakoñc±bhirud± ca, cakkavakk±bhik³jit±.
351. “N±n±dijagaº±kiºº±, n±n±saragaº±yut±;
n±n±phaladhar± rukkh±, n±n±pupphadhar± van±.
352. “Na manussesu ²disa½, nagara½ y±disa½ ida½;
p±s±d± bahuk± tuyha½, sovaººar³piy±may±;
daddallam±n± ±bhenti, samant± caturo dis±.
353. “Pañca d±sisat± tuyha½, y± tem± paric±rik±;
t± kambuk±y³radhar±, kañcan±ve¼abh³sit±.
354. “Pallaªk± bahuk± tuyha½, sovaººar³piy±may±;
kadalimigasañchann±, sajj± gonakasanthat±.
355. “Yattha tuva½ v±s³pagat±, sabbak±masamiddhin²;
sampatt±ya¹¹haratt±ya, tato uµµh±ya gacchasi.
356. “Uyy±nabh³mi½ gantv±na, pokkharaññ± samantato;
tass± t²re tuva½ µh±si, harite saddale subhe.
357. “Tato te kaººamuº¹o sunakho, aªgamaªg±ni kh±dati;
yad± ca kh±yit± ±si, aµµhisaªkhalik± kat±;
og±hasi pokkharaºi½, hoti k±yo yath± pure.
358. “Tato tva½ aªgapaccaªg², suc±ru piyadassan±;
vatthena p±rupitv±na, ±y±si mama santika½.
359. “Ki½ nu k±yena v±c±ya, manas± dukkaµa½ kata½;
kissakammavip±kena, kaººamuº¹o sunakho tava;
aªgamaªg±ni kh±dat²”ti.–

Dv±dasahi g±th±hi ta½ tassa pavatti½ paµipucchi.

348. Tattha soººasop±naphalak±ti suvaººamayasop±naphalak±. Soººav±lukasanthat±ti samantato suvaººamay±hi v±luk±hi santhat±. Tatth±ti pokkharaºiya½. Sogandhiy±ti sogandhik±. Vagg³ti sundar± rucir±. Sucigandh±ti manuññagandh±.
349. N±n±gandhasamerit±ti n±n±vidhasurabhigandhavasena gandhav±yun± samantato erit±. N±n±padumasañchann±ti n±n±vidharattapadumasañch±ditasalilatal±. Puº¹ar²kasamotat±ti setapadumehi ca samokiºº±.
350. Surabhi½ sampav±yant²ti sammadeva sugandha½ v±yati pokkharaº²ti adhipp±yo. Ha½sakoñc±bhirud±ti ha½sehi ca koñcehi ca abhin±dit±.
351. N±n±dijagaº±kiºº±ti n±n±dijagaº±kiºº±. N±n±saragaº±yut±ti n±n±vidhavihaªgam±bhirudasam³hayutt±. N±n±phaladhar±ti n±n±vidhaphaladh±rino sabbak±la½ vividhaphalabh±ranamitas±khatt±. N±n±pupphadhar± van±ti n±n±vidhasurabhikusumad±yik±ni van±n²ti attho. Liªgavipall±sena hi “van±”ti vutta½.
352. Na manussesu ²disa½ nagaranti y±disa½ tava ida½ nagara½, ²disa½ manussesu natthi, manussaloke na upalabbhat²ti attho. R³piyamay±ti rajatamay±. Daddallam±n±ti ativiya virocam±n±. ¾bhent²ti sobhayanti. Samant± caturo dis±ti samantato catassopi dis±yo.
353. Y± tem±ti y± te im±. Paric±rik±ti veyy±vaccak±riniyo. ti t± paric±rik±yo. Kambuk±y³radhar±ti saªkhavalayak±y³ravibh³sit±. Kañcan±ve¼abh³sit±ti suvaººavaµa½sakasamalaªkatakesahatth±.
354. Kadalimigasañchann±ti kadalimigacammapaccattharaºatthat±. Sajj±ti sajjit± sayitu½ yuttar³p±. Gonakasanthat±ti d²ghalomakena kojavena santhat±.
355. Yatth±ti yasmi½ pallaªke. V±s³pagat±ti v±sa½ upagat±, sayit±ti attho. Sampatt±ya¹¹haratt±y±ti a¹¹harattiy± upagat±ya. Tatoti pallaªkato.
356. Pokkharaññ±ti pokkharaºiy±. Hariteti n²le. Saddaleti taruºatiºasañchanne. Subheti suddhe. Subheti v± tass± ±lapana½. Bhadde, samantato harite saddale tass± pokkharaºiy± t²re tva½ gantv±na µh±si tiµµhas²ti yojan±.
357. Kaººamuº¹oti khaº¹itakaººo chinnakaººo. Kh±yit± ±s²ti kh±dit± ahosi. Aµµhisaªkhalik± kat±ti aµµhisaªkhalikamatt± kat±. Yath± pureti sunakhena kh±danato pubbe viya.
358. Tatoti pokkharaºi½ og±hanato pacch±. Aªgapaccaªg²ti paripuººasabbaªgapaccaªgavat². Suc±r³ti suµµhu manoram±. Piyadassan±ti dassan²y±. ¾y±s²ti ±gacchasi.
Eva½ tena raññ± pucchit± s± pet² ±dito paµµh±ya attano pavatti½ tassa kathent²–
360. “Kimil±ya½ gahapati, saddho ±si up±sako;
tass±ha½ bhariy± ±si½, duss²l± atic±rin².
361. “So ma½ aticaram±n±ya, s±miko etadabravi;
‘neta½ ta½ channa½ patir³pa½, ya½ tva½ aticar±si ma½’.
362. “S±ha½ ghorañca sapatha½, mus±v±dañca bh±sisa½;
‘n±ha½ ta½ aticar±mi, k±yena uda cetas±.
363. “‘Sac±ha½ ta½ aticar±mi, k±yena uda cetas±;
kaººamuº¹oya½ sunakho, aªgamaªg±ni kh±datu’.
364. “Tassa kammassa vip±ka½, mus±v±dassa c³bhaya½;
satteva vassasat±ni, anubh³ta½ yato hi me;
kaººamuº¹o ca sunakho, aªgamaªg±ni kh±dat²”ti.– Pañca g±th± ±ha.
360-1. Tattha kimil±yanti eva½n±make nagare. Atic±rin²ti bhariy± hi pati½ atikkamma caraºato “atic±rin²”ti vuccati. Aticaram±n±ya mayi so s±miko ma½ etadabrav²ti yojan±. Neta½ channanti-±di vutt±k±radassana½. Tattha neta½ channanti na eta½ yutta½. Na patir³panti tasseva vevacana½. Yanti kiriy±par±masana½. Aticar±s²ti aticarasi, ayameva v± p±µho. Ya½ ma½ tva½ aticarasi, tattha ya½ aticaraºa½, neta½ channa½ neta½ patir³panti attho.
362-4. Ghoranti d±ruºa½. Sapathanti sapana½. Bh±sisanti abh±si½. Sac±hanti sace aha½. Tanti tva½. Tassa kammass±ti tassa p±pakammassa duss²lyakammassa. Mus±v±dassa c±ti “n±ha½ ta½ aticar±m²”ti vuttamus±v±dassa ca. Ubhayanti ubhayassa vip±ka½. Anubh³tanti anubh³yam±na½ may±ti attho. Yatoti yato p±pakammato.
Evañca pana vatv± tena attano kata½ upak±ra½ kittent²–
365. “Tvañca deva bahuk±ro, atth±ya me idh±gato;
sumutt±ha½ kaººamuº¹assa, asok± akutobhay±.
366. “T±ha½ deva namass±mi, y±c±mi pañjal²kat±;
bhuñja am±nuse k±me, rama deva may± sah±”ti.–

Dve g±th± ±ha. Tattha dev±ti r±j±na½ ±lapati. Kaººamuº¹ass±ti kaººamuº¹ato. Nissakke hi ida½ s±mivacana½. Atha r±j± tattha v±sena nibbinnam±naso gamanajjh±saya½ pak±sesi. Ta½ sutv± pet² rañño paµibaddhacitt± tatthevassa v±sa½ y±cant² “t±ha½, deva, namass±m²”ti g±tham±ha.

Puna r±j± eka½sena nagara½ gantuk±mova hutv± attano ajjh±saya½ pavedento–
367. “Bhutt± am±nus± k±m±, ramitomhi tay± saha;
t±ha½ subhage y±c±mi, khippa½ paµinay±hi man”ti.–

Os±nag±tham±ha. Tattha t±hanti ta½ aha½. Subhageti subhagayutte. Paµinay±hi manti mayha½ nagarameva ma½ paµinehi. Sesa½ sabbattha p±kaµameva.

Atha s± vim±napet² rañño vacana½ sutv± viyoga½ asaham±n± sok±turat±ya by±kulahaday± vedham±nasar²r± n±n±vidhehi up±yehi ±y±citv±pi ta½ tattha v±setu½ asakkont² bah³hi mah±rahehi ratanehi saddhi½ r±j±na½ nagara½ netv± p±s±da½ ±ropetv± kanditv± paridevitv± attano vasanaµµh±nameva gat±. R±j± pana ta½ disv± sañj±tasa½vego d±n±d²ni puññakamm±ni katv± saggapar±yaºo ahosi. Atha amh±ka½ bhagavati loke uppajjitv± pavattitavaradhammacakke anukkamena s±vatthiya½ viharante ekadivasa½ ±yasm± mah±moggall±no pabbatac±rika½ caram±no ta½ itthi½ sapariv±ra½ disv± t±ya katakamma½ pucchi. S± ±dito paµµh±ya sabba½ therassa kathesi. Thero t±sa½ dhamma½ desesi. Ta½ pavatti½ thero bhagavato ±rocesi. Bhagav± tamattha½ aµµhuppatti½ katv± sampattaparis±ya dhamma½ desesi. Mah±jano paµiladdhasa½vego p±pato oramitv± d±n±d²ni puññakamm±ni katv± saggapar±yaºo ahos²ti.

Kaººamuº¹apetivatthuvaººan± niµµhit±.