11. Suttapetavatthuvaººan±

Aha½ pure pabbajitassa bhikkhunoti ida½ suttapetavatthu. Tassa k± uppatti? S±vatthiy± kira avid³re aññatarasmi½ g±make amh±ka½ satthari anuppanneyeva sattanna½ vassasat±na½ upari aññataro d±rako eka½ paccekabuddha½ upaµµhahi. Tassa m±t± tasmi½ vayappatte tassatth±ya sam±nakulato aññatara½ kuladh²tara½ ±nesi. Viv±hadivaseyeva ca so kum±ro sah±yehi saddhi½ nh±yitu½ gato ahin± daµµho k±lamak±si, “yakkhag±hen±”tipi vadanti. So paccekabuddhassa upaµµh±nena bahu½ kusalakamma½ katv± µhitopi tass± d±rik±ya paµibaddhacittat±ya vim±napeto hutv± nibbatti, mahiddhiko pana ahosi mah±nubh±vo.
Atha so ta½ d±rika½ attano vim±na½ netuk±mo “kena nu kho up±yena es± diµµhadhammavedan²yakamma½ katv± may± saddhi½ idha abhirameyy±”ti tass± dibbabhogasampattiy± anubhavanahetu½ v²ma½santo paccekabuddha½ c²varakamma½ karonta½ disv± manussar³pena gantv± vanditv± “ki½, bhante, suttakena attho atth²”ti ±ha. “C²varakamma½ karomi, up±sak±”ti. “Tena hi, bhante, asukasmi½ µh±ne suttabhikkha½ carath±”ti tass± d±rik±ya geha½ dassesi. Paccekabuddho tattha gantv± gharadv±re aµµh±si. Atha s± paccekabuddha½ tattha µhita½ disv± pasannam±nas± “suttakena me ayyo atthiko”ti ñatv± eka½ suttagu¼a½ ad±si. Atha so amanusso manussar³pena tassa d±rik±ya ghara½ gantv± tass± m±tara½ y±citv± t±ya saddhi½ katip±ha½ vasitv± tass± m±tuy± anuggahattha½ tasmi½ gehe sabbabh±jan±ni hiraññasuvaººassa p³retv± sabbattha upari n±ma½ likhi “ida½ devadattiya½ dhana½ na kenaci gahetabban”ti, tañca d±rika½ gahetv± attano vim±na½ agam±si. Tass± m±t± pah³ta½ dhana½ labhitv± attano ñ±tak±na½ kapaºaddhik±dinañca datv± attan± ca paribhuñjitv± k±la½ karont² “mama dh²t± ±gacchati ce, ida½ dhana½ dasseth±”ti ñ±tak±na½ kathetv± k±lamak±si.
Tato sattanna½ vassasat±na½ accayena amh±ka½ bhagavati loke uppajjitv± pavattitavaradhammacakke anukkamena s±vatthiya½ viharante tass± itthiy± tena amanussena saddhi½ vasantiy± ukkaºµh± uppajji. S± ta½ “s±dhu, ayyaputta, ma½ sakaññeva geha½ paµineh²”ti vadant²–
341. “Aha½ pure pabbajitassa bhikkhuno,
sutta½ ad±si½ upasaªkamma y±cit±;
tassa vip±ko vipulaphal³palabbhati,
bahuk± ca me uppajjare vatthakoµiyo.
342. “Pupph±bhikiººa½ ramita½ vim±na½, anekacitta½ naran±risevita½;
s±ha½ bhuñj±mi ca p±rup±mi ca, pah³tavitt± na ca t±va kh²yati.
343. “Tasseva kammassa vip±kamanvay±, sukhañca s±tañca idh³palabbhati;
s±ha½ gantv± punadeva m±nusa½, k±h±mi puññ±ni nayayyaputta man”ti.–

Im± g±th± abh±si.

341. Tattha “pabbajitassa bhikkhuno”ti ida½ paccekabuddha½ saddh±ya vutta½. So hi k±m±dimal±na½ attano sant±nato anavasesato pabb±jitatt± pah²natt± paramatthato “pabbajito”ti, bhinnakilesatt± “bhikkh³”ti ca vattabbata½ arahati. Suttanti kapp±siyasutta½. Upasaªkamm±ti mayha½ geha½ upasaªkamitv±. Y±cit±ti “uddissa ariy± tiµµhanti, es± ariy±na y±can±”ti (j±. 1.7.59) eva½ vutt±ya k±yaviññattipayogasaªkh±t±ya bhikkh±cariy±ya y±cit±. Tass±ti tassa suttad±nassa. Vip±ko vipulaphal³palabbhat²ti vipulaphalo u¼±ra-udayo mah±-udayo vip±ko etarahi upalabbhati paccanubhav²yati. Bahuk±ti anek±. Vatthakoµiyoti vatth±na½ koµiyo, anekasatasahassapabhed±ni vatth±n²ti attho.
342. Anekacittanti n±n±vidhacittakamma½, anekehi v± mutt±maºi-±d²hi ratanehi vicittar³pa½. Naran±risevitanti paric±rakabh³tehi narehi n±r²hi ca upasevita½. S±ha½ bhuñj±m²ti s± aha½ ta½ vim±na½ paribhuñj±mi. P±rup±m²ti anek±su vatthakoµ²su icchiticchita½ niv±semi ceva paridah±mi ca. Pah³tavitt±ti pah³tavitt³pakaraº± mahaddhan± mah±bhog±. Na ca t±va kh²yat²ti tañca vitta½ na kh²yati, na parikkhaya½ pariy±d±na½ gacchati.
343. Tasseva kammassa vip±kamanvay±ti tasseva suttad±namayapuññakammassa anvay± paccay± hetubh±vena vip±kabh³ta½ sukha½, iµµhamadhurasaªkh±ta½ s±tañca idha imasmi½ vim±ne upalabbhati. Gantv± punadeva m±nusanti puna eva manussaloka½ upagantv±. K±h±mi puññ±n²ti mayha½ sukhavisesanipph±dak±ni puññ±ni kariss±mi, yesa½ v± may± aya½ sampatti laddh±ti adhipp±yo. Nayayyaputta manti, ayyaputta, ma½ manussaloka½ naya, neh²ti attho.
Ta½ sutv± so amanusso tass± paµibaddhacittat±ya anukamp±ya gamana½ anicchanto–
344. “Satta tuva½ vassasat± idh±gat±,
jiºº± ca vu¹¹h± ca tahi½ bhavissasi;
sabbeva te k±lakat± ca ñ±tak±,
ki½ tattha gantv±na ito karissas²”ti.–

G±tham±ha. Tattha satt±ti vibhattilopena niddeso, nissakke v± eta½ paccattavacana½. Vassasat±ti vassasatato, sattahi vassasatehi uddha½ tuva½ idh±gat± ima½ vim±na½ ±gat±, idh±gat±ya tuyha½ satta vassasat±ni hont²ti attho. Jiºº± ca vu¹¹h± ca tahi½ bhavissas²ti idha dibbehi utu-±h±rehi upathambhitattabh±v± kamm±nubh±vena ettaka½ k±la½ dahar±k±reneva µhit±. Ito pana gat± kammassa ca parikkh²ºatt± manuss±nañca utu-±h±ravasena jar±jiºº± vayovu¹¹h± ca tahi½ manussaloke bhavissasi. Kinti? Sabbeva te k±lakat± ca ñ±tak±ti d²ghassa addhuno gatatt± tava ñ±tayopi sabbe eva mat±, tasm± ito devalokato tattha manussaloka½ gantv± ki½ karissasi, avasesampi ±yuñca idheva khepehi, idha vas±h²ti adhipp±yo.

Eva½ tena vutt± s± tassa vacana½ asaddahant² punadeva–
345. “Satteva vass±ni idh±gat±ya me, dibbañca sukhañca samappit±ya;
s±ha½ gantv± punadeva m±nusa½, k±h±mi puññ±ni nayayyaputta man”ti.–

G±tham±ha. Tattha satteva vass±ni idh±gat±ya meti, ayyaputta, mayha½ idh±gat±ya satteva vass±ni maññe v²tivatt±ni. Satta vassasat±ni dibbasukhasamappit±ya bahumpi k±la½ gata½ asallakkhent² evam±ha.

Eva½ pana t±ya vutto so vim±napeto n±nappak±ra½ ta½ anus±sitv± “tva½ id±ni satt±hato uttari tattha na j²vissasi, m±tuy± te nikkhitta½ may± dinna½ dhana½ atthi, ta½ samaºabr±hmaº±na½ datv± idheva uppatti½ pattheh²”ti vatv± ta½ b±h±ya½ gahetv± g±mamajjhe µhapetv± “idh±gate aññepi jane ‘yath±bala½ puññ±ni karoth±’ti ovadeyy±s²”ti vatv± gato. Tena vutta½–
346. “So ta½ gahetv±na pasayha b±h±ya½, pacc±nayitv±na theri½ sudubbala½;
vajjesi ‘aññampi jana½ idh±gata½, karotha puññ±ni sukh³palabbhat²”’ti.
Tattha soti so vim±napeto. Tanti ta½ itthi½. Gahetv±na pasayha b±h±yanti pasayha net± viya b±h±ya½ ta½ gahetv±. Pacc±nayitv±n±ti tass± j±tasa½vu¹¹hag±ma½ punadeva ±nayitv±. Therinti th±vari½, jiººa½ vu¹¹hanti attho. Sudubbalanti jar±jiººat±ya eva suµµhu dubbala½. S± kira tato vim±nato apagamanasamanantarameva jiºº± vu¹¹h± mahallik± addhagat± vayo-anuppatt± ahosi. Vajjes²ti vadeyy±si. Vattabbavacan±k±rañca dassetu½ “aññampi janan”ti-±di vutta½. Tassattho– bhadde, tvampi puñña½ kareyy±si, aññampi jana½ idha tava dassanatth±ya ±gata½ “bhadramukh±, ±ditta½ s²sa½ v± cela½ v± ajjhupekkhitv±pi d±nas²l±d²ni puññ±ni karoth±ti, kate ca puññe eka½seneva tassa phalabh³ta½ sukha½ upalabbhati, na ettha sa½sayo k±tabbo”ti vadeyy±si ovadeyy±s²ti.
Evañca vatv± tasmi½ gate s± itth² attano ñ±tak±na½ vasanaµµh±na½ gantv± tesa½ att±na½ j±n±petv± tehi niyy±ditadhana½ gahetv± samaºabr±hmaº±na½ d±na½ dent² attano santika½ ±gat±gat±na½–
347. “Diµµh± may± akatena s±dhun±, pet± vihaññanti tatheva manuss±;
kammañca katv± sukhavedan²ya½, dev± manuss± ca sukhe µhit± paj±”ti.–

G±th±ya ov±damad±si.

Tattha akaten±ti anibbattitena attan± anupacitena. S±dhun±ti kusalakammena, itthambh³talakkhaºe karaºavacana½. Vihaññant²ti vigh±ta½ ±pajjanti. Sukhavedan²yanti sukhavip±ka½ puññakamma½. Sukhe µhit±ti sukhe patiµµhit±. “Sukhedhit±”ti v± p±µho, sukhena abhivu¹¹h± ph²t±ti attho. Ayañhettha adhipp±yo– yath± pet± tatheva manuss± akatena kusalena, katena ca akusalena vihaññam±n± khuppip±s±din± vigh±ta½ ±pajjant± mah±dukkha½ anubhavant± diµµh± may±. Sukhavedan²ya½ pana kamma½ katv± tena katena kusalakammena, akatena ca akusalakammena devamanussapariy±pann± paj± sukhe µhit± diµµh± may±, attapaccakkhameta½, tasm± p±pa½ d³ratova parivajjent± puññakiriy±ya yuttapayutt± hoth±ti.
Eva½ pana ov±da½ dent² samaºabr±hmaº±d²na½ satt±ha½ mah±d±na½ pavattetv± sattame divase k±la½ katv± t±vati½sesu nibbatti. Bhikkh³ ta½ pavatti½ bhagavato ±rocesu½. Bhagav± tamattha½ aµµhuppatti½ katv± sampattaparis±ya dhamma½ desesi, visesato ca paccekabuddhesu pavattitad±nassa mahapphalata½ mah±nisa½satañca pak±sesi. Ta½ sutv± mah±jano vigatamalamacchero d±n±dipuññ±bhirato ahos²ti.

Suttapetavatthuvaººan± niµµhit±.