10. Uttaram±tupetivatthuvaººan±

Div±vih±ragata½ bhikkhunti ida½ uttaram±tupetivatthu. Tatr±ya½ atthavibh±van±– satthari parinibbute paµhamamah±saªg²tiy± pavattit±ya ±yasm± mah±kacc±yano dv±dasahi bhikkh³hi saddhi½ kosambiy± avid³re aññatarasmi½ araññ±yatane vih±si. Tena ca samayena rañño udenassa aññataro amacco k±lamak±si, tena ca pubbe nagare kammant± adhiµµhit± ahesu½. Atha r±j± tassa putta½ uttara½ n±ma m±ºava½ pakkos±petv± “tvañca pitar± adhiµµhite kammante samanus±s±”ti tena µhitaµµh±ne µhapesi.
So ca s±dh³ti sampaµicchitv± ekadivasa½ nagarapaµisaªkharaºiy±na½ d±r³na½ atth±ya va¹¹hakiyo gahetv± arañña½ gato. Tattha ±yasmato mah±kacc±yanattherassa vasanaµµh±na½ upagantv± thera½ tattha pa½suk³lac²varadhara½ vivitta½ nisinna½ disv± iriy±patheyeva pas²ditv± katapaµisanth±ro vanditv± ekamanta½ nis²di. Thero tassa dhamma½ kathesi. So dhamma½ sutv± ratanattaye sañj±tappas±do saraºesu patiµµh±ya thera½ nimantesi– “adhiv±setha me, bhante, sv±tan±ya bhatta½ saddhi½ bhikkh³hi anukampa½ up±d±y±”ti. Adhiv±sesi thero tuºh²bh±vena. So tato nikkhamitv± nagara½ gantv± aññesa½ up±sak±na½ ±cikkhi– “thero may± sv±tan±ya nimantito, tumhehipi mama d±nagga½ ±gantabban”ti.
So dutiyadivase k±lasseva paº²ta½ kh±dan²ya½ bhojan²ya½ paµiy±d±petv± k±la½ ±roc±petv± saddhi½ bhikkh³hi ±gacchantassa therassa paccuggamana½ katv± vanditv± purakkhatv± geha½ pavesesi. Atha mah±rahakappiyapaccattharaºa-atthatesu ±sanesu there ca bhikkh³su ca nisinnesu gandhapupphadh³pehi p³ja½ katv± paº²tena annap±nena te santappetv± sañj±tappas±do katañjal² anumodana½ suºitv± katabhatt±numodane there gacchante patta½ gahetv± anugacchanto nagarato nikkhamitv± paµinivattanto “bhante, tumhehi nicca½ mama geha½ pavisitabban”ti y±citv± therassa adhiv±sana½ ñatv± nivatti. Eva½ so thera½ upaµµhahanto tassa ov±de patiµµh±ya sot±pattiphala½ p±puºi, vih±rañca k±resi, sabbe ca attano ñ±take s±sane abhippasanne ak±si.
M±t± panassa maccheramalapariyuµµhitacitt± hutv± eva½ paribh±si– “ya½ tva½ mama anicchantiy± eva samaº±na½ annap±na½ desi, ta½ te paraloke lohita½ sampajjat³”ti. Eka½ pana morapiñchakal±pa½ vih±ramahadivase diyyam±na½ anuj±ni. S± k±la½ katv± petayoniya½ uppajji, morapiñchakal±pad±n±numodanena panass± kes± n²l± siniddh± vellitagg± sukhum± d²gh± ca ahesu½. S± yad± gaªg±nadi½ “p±n²ya½ piviss±m²”ti otarati, tad± nad² lohitap³r± hoti. S± pañcapaºº±sa vass±ni khuppip±s±bhibh³t± vicaritv± ekadivasa½ kaªkh±revatatthera½ gaªg±ya t²re div±vih±ra½ nisinna½ disv± att±na½ attano kesehi paµicch±detv± upasaªkamitv± p±n²ya½ y±ci. Ta½ sandh±ya vutta½–
331. “Div±vih±ragata½ bhikkhu½, gaªg±t²re nisinnaka½;
ta½ pet² upasaªkamma, dubbaºº± bh²rudassan±.
332. “Kes± cass± atid²gh±, y±vabh³m±valambare;
kesehi s± paµicchann±, samaºa½ etadabrav²”ti.–

Im± dve g±th± saªg²tik±rakehi idha ±dito µhapit±.

Tattha bh²rudassan±ti bhay±nakadassan±. “Ruddadassan±”ti v± p±µho, b²bhacchabh±riyadassan±ti attho. Y±vabh³m±valambareti y±va bh³mi, t±va olambanti. Pubbe “bhikkhun”ti ca pacch± “samaºan”ti ca kaªkh±revatattherameva sandh±ya vutta½.
S± pana pet² thera½ upasaªkamitv± p±n²ya½ y±cant²–
333. “Pañcapaºº±sa vass±ni, yato k±lakat± aha½;
n±bhij±n±mi bhutta½ v±, p²ta½ v± pana p±niya½;
dehi tva½ p±niya½ bhante, tasit± p±niy±ya me”ti.– Ima½ g±tham±ha.
333. Tattha n±bhij±n±mi bhutta½ v±ti eva½ d²ghamantare k±le bhojana½ bhutta½ v± p±n²ya½ p²ta½ v± n±bhij±n±mi, na bhutta½ na p²tanti attho. Tasit±ti pip±sit±. P±niy±y±ti p±n²yatth±ya ±hiº¹antiy± me p±n²ya½ dehi, bhanteti yojan±.
Ito para½–
334. “Aya½ s²todik± gaªg±, himavantato sandati;
piva etto gahetv±na, ki½ ma½ y±casi p±niya½.
335. “Sac±ha½ bhante gaªg±ya, saya½ gaºh±mi p±niya½;
lohita½ me parivattati, tasm± y±c±mi p±niya½.
336. “Ki½ nu k±yena v±c±ya, manas± dukkaµa½ kata½;
kissakammavip±kena, gaªg± te hoti lohita½.
337. “Putto me uttaro n±ma, saddho ±si up±sako;
so ca mayha½ ak±m±ya, samaº±na½ pavecchati.
338. “C²vara½ piº¹ap±tañca, paccaya½ sayan±sana½;
tamaha½ paribh±s±mi, maccherena upaddut±.
339. “Ya½ tva½ mayha½ ak±m±ya, samaº±na½ pavecchasi;
c²vara½ piº¹ap±tañca, paccaya½ sayan±sana½.
340. “Eta½ te paralokasmi½, lohita½ hotu uttara;
tassakammavip±kena, gaªg± me hoti lohitan”ti.–

Im± therassa ca petiy± ca vacanapaµivacanag±th±.

334. Tattha himavantatoti mahato himassa atthit±ya “himav±”ti laddhan±mato pabbatar±jato. Sandat²ti pavattati. Ettoti ito mah±gaªg±to. Kinti kasm± ma½ y±casi p±n²ya½, gaªg±nadi½ otaritv± yath±ruci piv±ti dasseti.
335. Lohita½ me parivattat²ti udaka½ sandam±na½ mayha½ p±pakammaphalena lohita½ hutv± parivattati pariºamati, t±ya gahitamatta½ udaka½ lohita½ j±yati.
337-40. Mayha½ ak±m±y±ti mama anicchantiy±. Pavecchat²ti deti. Paccayanti gil±napaccaya½. Etanti ya½ eta½ c²var±dika½ paccayaj±ta½ samaº±na½ pavecchasi desi, eta½ te paralokasmi½ lohita½ hotu uttar±ti abhisapanavasena kata½ p±pakamma½, tassa vip±ken±ti yojan±.
Ath±yasm± revato ta½ peti½ uddissa bhikkhusaªghassa p±n²ya½ ad±si, piº¹±ya caritv± bhatta½ gahetv± bhikkh³namad±si, saªk±rak³µ±dito pa½suk³la½ gahetv± dhovitv± bhisiñca cimilikañca katv± bhikkh³na½ ad±si, tena cass± petiy± dibbasampattiyo ahesu½. S± therassa santika½ gantv± attan± laddhadibbasampatti½ therassa dassesi. Thero ta½ pavatti½ attano santika½ upagat±na½ catunna½ paris±na½ pak±setv± dhammakatha½ kathesi. Tena mah±jano sañj±tasa½vego vigatamalamacchero hutv± d±nas²l±dikusaladhamm±bhirato ahos²ti. Ida½ pana petavatthu dutiyasaªg²tiya½ saªgaha½ ±ru¼hanti daµµhabba½.

Uttaram±tupetivatthuvaººan± niµµhit±.