Ta½ sutv± aªkuro tassa adhipp±ya½ parivattento–
302. “Aho vata re ahameva dajja½, santo ca ma½ sappuris± bhajeyyu½;
meghova ninn±ni parip³rayanto, santappaye sabbavanibbak±na½.
303. “Yassa y±canake disv±, mukhavaººo pas²dati;
datv± attamano hoti, ta½ ghara½ vasato sukha½.
304. “Yassa y±canake disv±, mukhavaººo pas²dati;
datv± attamano hoti, es± yaññassa sampad±.
305. “Pubbeva d±n± sumano, dada½ citta½ pas±daye;
datv± attamano hoti, es± yaññassa sampad±”ti.–

Cat³hi g±th±hi attan± paµipajjitabbavidhi½ pak±sesi.

302. Tattha aho vat±ti s±dhu vata. Reti ±lapana½. Ahameva dajjanti aha½ dajjameva. Ayañhettha saªkhepattho m±ºava, “d±n± dhanameva seyyo”ti yadi aya½ n²tikusal±na½ v±do tava hotu, k±ma½ aha½ dajjameva. Santo ca ma½ sappuris± bhajeyyunti tasmiñca d±ne santo upasantak±yavac²manosam±c±r± sappuris± s±dhavo ma½ bhajeyyu½ upagaccheyyu½. Meghova ninn±ni parip³rayantoti aha½ abhippavassanto mah±megho viya ninn±ni ninnaµµh±n±ni sabbesa½ vanibbak±na½ adhipp±ye parip³rayanto aho vata te santappeyyanti.
303. Yassa y±canake disv±ti yassa puggalassa gharamesino y±canake disv± “paµhama½ t±va upaµµhita½ vata me puññakkhettan”ti saddh±j±tassa mukhavaººo pas²dati, yath±vibhava½ pana tesa½ d±na½ datv± attamano p²tisomanassehi gahitacitto hoti. Tanti yadettha y±cak±na½ dassana½ tena ca disv± cittassa pas±dana½, yath±raha½ d±na½ datv± ca attamanat±.
304. Es± yaññassa sampad±ti es± yaññassa sampatti p±rip³ri, nipphatt²ti attho.
305. Pubbeva d±n± sumanoti “sampatt²na½ nid±na½ anug±mika½ nidh±na½ nidhess±m²”ti muñcanacetan±ya pubbe eva d±n³pakaraºassa samp±danato paµµh±ya sumano somanassaj±to bhaveyya. Dada½ citta½ pas±dayeti dadanto deyyadhamma½ dakkhiºeyyahatthe patiµµh±pento “as±rato dhanato s±r±d±na½ karom²”ti attano citta½ pas±deyya. Datv± attamano hot²ti dakkhiºeyy±na½ deyyadhamma½ pariccajitv± “paº¹itapaññatta½ n±ma may± anuµµhita½, aho s±dhu suµµh³”ti attamano pamuditamano p²tisomanassaj±to hoti. Es± yaññassa sampad±ti y± aya½ pubbacetan± muñjacetan± aparacetan±ti imesa½ kammaphalasaddh±nugat±na½ somanassapariggahit±na½ tissanna½ cetan±na½ p±rip³ri, es± yaññassa sampad± d±nassa sampatti, na ito aññath±ti adhipp±yo.
Eva½ aªkuro attano paµipajjanavidhi½ pak±setv± bhiyyosomatt±ya abhiva¹¹ham±nad±najjh±sayo divase divase mah±d±na½ pavattesi. Tena tad± sabbarajj±ni unnaªgal±ni katv± mah±d±ne diyyam±ne paµiladdhasabb³pakaraº± manuss± attano attano kammante pah±ya yath±sukha½ vicari½su, tena r±j³na½ koµµh±g±r±ni parikkhaya½ agama½su. Tato r±j±no aªkurassa d³ta½ p±hesu½– “bhoto d±na½ niss±ya amh±ka½ ±yassa vin±so ahosi, koµµh±g±r±ni parikkhaya½ gat±ni, tattha yuttamatta½ ñ±tabban”ti.
Ta½ sutv± aªkuro dakkhiº±patha½ gantv± dami¼avisaye samuddassa avid³raµµh±ne mahatiyo anekad±nas±l±yo k±r±petv± mah±d±n±ni pavattento y±vat±yuka½ µhatv± k±yassa bhed± para½ maraº± t±vati½sabhavane nibbatti. Tassa d±navibh³tiñca sagg³papattiñca dassento saªg²tik±r±–
306. “Saµµhi v±hasahass±ni, aªkurassa nivesane;
bhojana½ d²yate nicca½, puññapekkhassa jantuno.
307. “Tisahass±ni s³d± hi, ±muttamaºikuº¹al±;
aªkura½ upaj²vanti, d±ne yaññassa v±vaµ±.
308. “Saµµhi purisasahass±ni, ±muttamaºikuº¹al±;
aªkurassa mah±d±ne, kaµµha½ ph±lenti m±ºav±.
309. “So¼asitthisahass±ni sabb±laªk±rabh³sit±;
aªkurassa mah±d±ne, vidh± piº¹enti n±riyo.
310. “So¼asitthisahass±ni, sabb±laªk±rabh³sit±;
aªkurassa mah±d±ne, dabbig±h± upaµµhit±.
311. “Bahu½ bah³na½ p±d±si, cira½ p±d±si khattiyo;
sakkaccañca sahatth± ca, citt²katv± punappuna½.
312. “Bah³ m±se ca pakkhe ca, utusa½vacchar±ni ca;
mah±d±na½ pavattesi, aªkuro d²ghamantara½.
313. “Eva½ datv± yajitv± ca, aªkuro d²ghamantara½;
so hitv± m±nusa½ deha½, t±vati½s³pago ah³”ti.– G±th± ±ha½su.
306. Tatha saµµhi v±hasahass±n²ti v±h±na½ saµµhisahass±ni gandhas±litaº¹ul±dip³ritav±h±na½ saµµhisahass±ni. Puññapekkhassa d±najjh±sayassa d±n±dhimuttassa aªkurassa nivesane nicca½ divase divase jantuno sattak±yassa bhojana½ d²yateti yojan±.
307-8. Tisahass±ni s³d± h²ti tisahassamatt± s³d± bhattak±rak±. Te ca kho pana padh±nabh³t± adhippet±, tesu ekamekassa pana vacanakar± anek±ti veditabb±. “Tisahass±ni s³d±nan”ti ca paµhanti. ¾muttamaºikuº¹al±ti n±n±maºivicittakuº¹aladhar±. Nidassanamattañceta½, ±muttakaµakakaµisutt±di-±bharaº±pi te ahesu½. Aªkura½ upaj²vant²ti ta½ upaniss±ya j²vanti, tappaµibaddhaj²vik± hont²ti attho. D±ne yaññassa v±vaµ±ti mah±y±gasaññitassa yaññassa d±ne yajane v±vaµ± ussukka½ ±pann±. Kaµµha½ ph±lenti m±ºav±ti n±nappak±r±na½ khajjabhojj±di-±h±ravises±na½ pacan±ya alaªkatapaµiyatt± taruºamanuss± kaµµh±ni ph±lenti vid±lenti.
309. Vidh±ti vidh±tabb±ni bhojanayogg±ni kaµukabhaº¹±ni. Piº¹ent²ti pisanavasena payojenti.
310. Dabbig±h±ti kaµacchug±hik±. Upaµµhit±ti parivesanaµµh±na½ upagantv± µhit± honti.
311. Bahunti mahanta½ pah³tika½. Bah³nanti anekesa½. P±d±s²ti pak±rehi ad±si. C²ranti cirak±la½. V²sativassasahass±yukesu hi manussesu so uppanno. Bahu½ bah³na½ cirak±lañca dento yath± ad±si, ta½ dassetu½ “sakkaccañc±”ti-±di vutta½. Tattha sakkaccanti s±dara½, anapaviddha½ anavaññ±ta½ katv±. Sahatth±ti sahatthena, na ±º±panamattena. Citt²katv±ti g±ravabahum±nayogena cittena karitv± p³jetv±. Punappunanti bahuso na ekav±ra½, katipayav±re v± akatv± anekav±ra½ p±d±s²ti yojan±.
312. Id±ni tameva punappuna½ karaºa½ vibh±vetu½ “bah³ m±se c±”ti g±tham±ha½su. Tattha bah³ m±seti cittam±s±dike bah³ aneke m±se. Pakkheti kaºhasukkabhede bah³ pakkhe. Utusa½vacchar±ni c±ti vasantagimh±dike bah³ ut³ ca sa½vacchar±ni ca, sabbattha accantasa½yoge upayogavacana½. D²ghamantaranti d²ghak±lamantara½. Ettha ca “cira½ p±d±s²”ti cirak±la½ d±nassa pavattitabh±va½ vatv± puna tassa nirantarameva pavattitabh±va½ dassetu½ “bah³ m±se”ti-±di vuttanti daµµhabba½.
313. Evanti vuttappak±rena. Datv± yajitv± c±ti atthato ekameva, kesañci dakkhiºeyy±na½ ekaccassa deyyadhammassa pariccajanavasena datv±, puna “bahu½ bah³na½ p±d±s²”ti vuttanayena atthik±na½ sabbesa½ yath±k±ma½ dento mah±y±gavasena yajitv±. So hitv± m±nusa½ deha½ t±vati½s³pago ah³ti so aªkuro ±yupariyos±ne manussatthabh±va½ pah±ya paµisandhiggahaºavasena t±vati½sadevanik±y³pago ahosi.
Eva½ tasmi½ t±vati½sesu nibbattitv± dibbasampatti½ anubhavante amh±ka½ bhagavato k±le indako n±ma m±ºavo ±yasmato anuruddhattherassa piº¹±ya carantassa pasannam±naso kaµacchubhikkha½ d±pesi. So aparena samayena k±la½ katv± khettagatassa puññassa ±nubh±vena t±vati½sesu mahiddhiko mah±nubh±vo devaputto hutv± nibbatto dibbehi r³p±d²hi dasahi µh±nehi aªkura½ devaputta½ abhibhavitv± virocati. Tena vutta½–
314. “Kaµacchubhikkha½ datv±na, anuruddhassa indako;
so hitv± m±nusa½ deha½, t±vati½s³pago ahu.
315. “Dasahi µh±nehi aªkura½, indako atirocati;
r³pe sadde rase gandhe, phoµµhabbe ca manorame.
316. “¾yun± yasas± ceva, vaººena ca sukhena ca;
±dhipaccena aªkura½, indako atirocat²”ti.
314-5. Tattha r³peti r³pahetu, attano r³pasampattinimittanti attho. Saddeti-±d²supi eseva nayo. ¾yun±ti j²vitena. Nanu ca dev±na½ j²vita½ paricchinnappam±ºa½ vutta½. Sacca½ vutta½, ta½ pana yebhuyyavasena. Tath± hi ekacc±na½ dev±na½ yogavipatti-±din± antar±maraºa½ hotiyeva. Indako pana tisso vassakoµiyo saµµhi ca vassasahass±ni parip³retiyeva. Tena vutta½ “±yun± atirocat²”ti. Yasas±ti mahatiy± pariv±rasampattiy± Vaººen±ti saºµh±nasampattiy±. Vaººadh±tusampad± pana “r³pe”ti imin± vutt±yeva. ¾dhipaccen±ti issariyena.
Eva½ aªkure ca indake ca t±vati½sesu nibbattitv± dibbasampatti½ anubhavantesu amh±ka½ bhagav± abhisambodhito sattame sa½vacchare ±s±¼hipuººam±ya½ s±vatthinagaradv±re kaº¹ambarukkham³le yamakap±µih±riya½ katv± anukkamena tipadavikkamena t±vati½sabhavana½ gantv± p±ricchattakam³le paº¹ukambalasil±ya½ yugandharapabbate b±las³riyo viya virocam±no dasahi lokadh±t³hi sannipatit±ya devabrahmaparis±ya juti½ attano sar²rappabh±ya abhibhavanto abhidhamma½ desetu½ nisinno avid³re nisinna½ indaka½, dv±dasayojanantare nisinna½ aªkurañca disv± dakkhiºeyyasampattivibh±vanattha½–
“Mah±d±na½ tay± dinna½, aªkura d²ghamantara½;
atid³re nisinnosi, ±gaccha mama santike”ti.–

G±tham±ha. Ta½ sutv± aªkuro “bhagav± may± cirak±la½ bahu½ deyyadhamma½ pariccajitv± pavattitampi mah±d±na½ dakkhiºeyyasampattivirahena akhette vuttab²ja½ viya na u¼±raphala½ ahosi, indakassa pana kaµacchubhikkh±d±nampi dakkhiºeyyasampattiy± sukhette vuttab²ja½ viya ativiya u¼±raphala½ j±tan”ti ±ha. Tamattha½ dassente saªg²tik±r±–

317. “T±vati½se yad± buddho, sil±ya½ paº¹ukambale;
p±ricchattayam³lamhi, vih±si purisuttamo.
318. “Dasasu lokadh±t³su, sannipatitv±na devat±;
payirup±santi sambuddha½, vasanta½ nagamuddhani.
319. “Na koci devo vaººena, sambuddha½ atirocati;
sabbe deve atikkamma, sambuddhova virocati.
320. “Yojan±ni dasa dve ca, aªkuroya½ tad± ahu;
avid³reva buddhassa, indako atirocati.
321. “Oloketv±na sambuddho, aªkurañc±pi indaka½;
dakkhiºeyya½ sambh±vento, ida½ vacanamabravi.
322. “Mah±d±na½ tay± dinna½, aªkura½ d²ghamantara½;
atid³re nisinnosi, ±gaccha mama santike.
323. “Codito bh±vitattena, aªkuro idamabravi;
ki½ mayha½ tena d±nena, dakkhiºeyyena suññata½.
324. “Aya½ so indako yakkho, dajj± d±na½ parittaka½;
atirocati amhehi, cando t±ragaºe yath±.
325. “Ujjaªgale yath± khette, b²ja½ bahumpi ropita½;
na vipula½ phala½ hoti, napi toseti kassaka½.
326. “Tatheva d±na½ bahuka½, duss²lesu patiµµhita½;
na vipula½ phala½ hoti, napi toseti d±yaka½.
327. “Yath±pi bhaddake khette, b²ja½ appampi ropita½;
samm± dh±ra½ pavecchante, phala½ tosesi kassaka½.
328. “Tatheva s²lavantesu, guºavantesu t±disu;
appakampi kata½ k±ra½, puñña½ hoti mahapphalan”ti.– G±th±yo avocu½.
317. Tattha t±vati½seti t±vati½sabhavane. Sil±ya½ paº¹ukambaleti paº¹ukambalan±make sil±sane purisuttamo buddho yad± vih±s²ti yojan±.
318. Dasasu lokadh±t³su, sannipatitv±na devat±ti j±tikhettasaññitesu dasasu cakkav±¼asahassesu k±m±vacaradevat± brahmadevat± ca buddhassa bhagavato payirup±san±ya dhammassavanatthañca ekato sannipatitv±. Ten±ha “payirup±santi sambuddha½, vasanta½ nagamuddhan²”ti, sinerumuddhan²ti attho.
320. Yojan±ni dasa dve ca, aªkuroya½ tad± ah³ti aya½ yath±vuttacarito aªkuro tad± satthu sammukhak±le dasa dve yojan±ni antara½ katv± ahu. Satthu nisinnaµµh±nato dv±dasayojanantare µh±ne nisinno ahos²ti attho.
323. Codito bh±vitatten±ti p±ramiparibh±vit±ya ariyamaggabh±van±ya bh±vitattena samm±sambuddhena codito. Ki½ mayha½ ten±ti-±dik± satthu paµivacanavasena aªkurena vuttag±th±. Dakkhiºeyyena suññatanti ya½ dakkhiºeyyena suññata½ rittaka½ virahita½ tad± mama d±na½, tasm± “ki½ mayha½ ten±”ti attano d±napuñña½ h²¼ento vadati.
324. Yakkhoti devaputto. Dajj±ti datv±. Atirocati amheh²ti attan± m±disehi ativiya virocati. ti v± nip±tamatta½, amhe atikkamitv± abhibhavitv± virocat²ti attho. Yath± kinti ±ha “cando t±ragaºe yath±”ti.
325-6. Ujjaªgaleti ativiya thaddhabh³mibh±ge. “Ðsare”ti keci vadanti. Ropitanti vutta½, vapitv± v± uddharitv± v± puna ropita½. Napi toset²ti na nandayati, appaphalat±ya v± tuµµhi½ na janeti. Tathev±ti yath± ujjaªgale khette bahumpi b²ja½ ropita½ vipulaphala½ u¼±raphala½ na hoti, tato eva kassaka½ na toseti, tath± duss²lesu s²lavirahitesu bahukampi d±na½ patiµµh±pita½ vipulaphala½ mahapphala½ na hoti, tato eva d±yaka½ na toset²ti attho.
327-8. Yath±pi bhaddaketi g±th±dvayassa vattavipariy±yena atthayojan± veditabb±. Tattha samm± dh±ra½ pavecchanteti vuµµhidh±ra½ sammadeva pavattente, anva¹¹ham±sa½ anudas±ha½ anupañc±ha½ deve vassanteti attho. Guºavantes³ti jh±n±diguºayuttesu. T±dis³ti iµµh±d²su t±dilakkhaºappattesu. K±ranti liªgavipall±sena vutta½, upak±roti attho. K²diso upak±roti ±ha “puññan”ti.
329. “Viceyya d±na½ d±tabba½, yattha dinna½ mahapphala½;
viceyya d±na½ datv±na, sagga½ gacchanti d±yak±.
330. “Viceyya d±na½ sugatappasaµµha½, ye dakkhiºeyy± idha j²valoke;
etesu dinn±ni mahapphal±ni, b²j±ni vutt±ni yath± sukhette”ti.–

Aya½ saªg²tik±rehi µhapit± g±th±.

329. Tattha viceyy±ti vicinitv±, puññakkhetta½ paññ±ya upaparikkhitv±. Sesa½ sabbattha utt±namev±ti.
Tayida½ aªkurapetavatthu satth±r± t±vati½sabhavane dasasahassacakkav±¼adevat±na½ purato dakkhiºeyyasampattivibh±vanattha½ “mah±d±na½ tay± dinnan”ti-±din± attan± samuµµh±pita½, tattha tayo m±se abhidhamma½ desetv± mah±pav±raº±ya devagaºaparivuto devadevo devalokato saªkassanagara½ otaritv± anukkamena s±vatthi½ patv± jetavane viharanto catuparisamajjhe dakkhiºeyyasampattivibh±vanatthameva “yassa atth±ya gacch±m±”ti-±din± vitth±rato desetv± catusaccakath±ya desan±ya k³µa½ gaºhi. Desan±vas±ne tesa½ anekakoµip±ºasahass±na½ dhamm±bhisamayo ahos²ti.

Aªkurapetavatthuvaººan± niµµhit±.