Ekamanta½ apakkamma, ak±si½ kuºali½ mukha½.
286. “Tena me aªgul² kuº±, mukhañca kuºal²kata½;
akkh²ni me paggharanti, ta½ p±pa½ pakata½ may±”ti.–

Tisso g±th± abh±si.

284. Tattha “aªg²rasass±”ti-±din± asayhaseµµhi½ kitteti. Gharamesinoti gharam±vasantassa gahaµµhassa. D±navissaggeti d±nagge paricc±gaµµh±ne. D±ne adhikato ahunti deyyadhammassa pariccajane d±n±dhik±re adhikato µhapito ahosi½.
285. Ekamanta½ apakkamm±ti y±canake bhojanatthike ±gate disv± d±naby±vaµena d±naggato anapakkamma yath±µh±neyeva µhatv± sañj±tap²tisomanassena vippasannamukhavaººena sahatthena d±na½ d±tabba½, parehi v± patir³pehi d±petabba½, aha½ pana tath± akatv± y±canake ±gacchante d³ratova disv± att±na½ adassento ekamanta½ apakkamma apakkamitv±. Ak±si½ kuºali½ mukhanti vikuºita½ saªkucita½ mukha½ ak±si½.
286. Ten±ti yasm± tad±ha½ s±min± d±n±dhik±re niyutto sam±no d±nak±le upaµµhite macchariy±pakato d±naggato apakkamanto p±dehi saªkoca½ ±pajji½, sahatthehi d±tabbe tath± akatv± hatthasaªkoca½ ±pajji½, pasannamukhena bhavitabbe mukhasaªkoca½ ±pajji½, piyacakkh³hi oloketabbe cakkhuk±lusiya½ upp±desi½, tasm± hatthaªguliyo ca p±daªguliyo ca kuºit± j±t±, mukhañca kuºal²kata½ vir³par³pa½ saªkucita½, akkh²ni asuc²duggandhajegucch±ni ass³ni paggharant²ti attho. Tena vutta½–
“Tena me aªgul² kuº±, mukhañca kuºal²kata½;
akkh²ni me paggharanti, ta½ p±pa½ pakata½ may±”ti.
Ta½ sutv± aªkuro peta½ garahanto–
287. “Dhammena te k±purisa, mukhañca kuºal²kata½;
akkh²ni ca paggharanti, ya½ ta½ parassa d±nassa;
ak±si kuºali½ mukhan”ti.–

G±tham±ha. Tattha dhammen±ti yutteneva k±raºena. Teti tava. K±puris±ti l±makapurisa. Yanti yasm±. Parassa d±nass±ti parassa d±nasmi½. Ayameva v± p±µho.

Puna aªkuro ta½ d±napati½ seµµhi½ garahanto–
288. “Kathañhi d±na½ dadam±no, kareyya parapattiya½;
annap±na½ kh±dan²ya½, vatthasen±san±ni c±”ti.–

G±tham±ha. Tassattho– d±na½ dadanto puriso kathañhi n±ma ta½ parapattiya½ parena p±petabba½ s±dhetabba½ kareyya, attapaccakkhameva katv± sahattheneva dadeyya, saya½ v± tattha by±vaµo bhaveyya, aññath± attano deyyadhammo aµµh±ne viddha½siyetha, dakkhiºeyy± ca d±nena parih±yeyyunti.

Eva½ ta½ garahitv± id±ni attan± paµipajjitabbavidhi½ dassento–
289. “So hi n³na ito gantv±, anuppatv±na dv±raka½;
d±na½ paµµhapayiss±mi, ya½ mamassa sukh±vaha½.
290. “Dass±mannañca p±nañca, vatthasen±san±ni ca;
papañca udap±nañca, dugge saªkaman±ni c±”ti.–

G±th±dvayam±ha, ta½ vuttatthameva.

291. “Tato hi so nivattitv±, anuppatv±na dv±raka½;
d±na½ paµµhapayi aªkuro, ya½tumassa sukh±vaha½.
292. “Ad± annañca p±nañca, vatthasen±san±ni ca;
papañca udap±nañca, vippasannena cetas±.
293. “Ko ch±to ko ca tasito, ko vattha½ paridahissati;
kassa sant±ni yogg±ni, ito yojentu v±hana½.
294. “Ko chatticchati gandhañca, ko m±la½ ko up±hana½;
itissu tattha ghosenti, kappak± s³dam±gadh±;
sad± s±yañca p±to ca, aªgurassa nivesane”ti.–

Catasso g±th± aªgurassa paµipatti½ dassetu½ saªg²tik±rehi µhapit±.

291. Tattha tatoti marukant±rato. Nivattitv±ti paµinivattitv±. Anuppatv±na dv±rakanti dv±ravat²nagara½ anup±puºitv±. D±na½ paµµhapayi aªguroti yakkhena parip³ritasakalakoµµh±g±ro sabbap±theyyaka½ mah±d±na½ so aªguro paµµhapesi. Ya½tumassa sukh±vahanti ya½ attano sampati ±yatiñca sukhanibbattaka½.
293. Ko ch±toti ko jighacchito, so ±gantv± yath±ruci bhuñjat³ti adhipp±yo. Eseva nayo sesesupi. Tasitoti pip±sito. Paridahissat²ti niv±sessati p±rupissati c±ti attho. Sant±n²ti parissamappatt±ni. Yogg±n²ti rathav±han±ni. Ito yojentu v±hananti ito yoggasam³hato yath±rucita½ gahetv± v±hana½ yojentu.
294. Ko chatticchat²ti ko kilañjachatt±dibheda½ chatta½ icchati, so gaºh±t³ti adhipp±yo. Sesesupi eseva nayo. Gandhanti catujj±tiyagandh±dika½ gandha½. M±lanti ganthit±ganthitabheda½ puppha½. Up±hananti khallabaddh±dibheda½ up±hana½. Itiss³ti ettha ti nip±tamatta½, iti eva½ “ko ch±to, ko tasito”ti-±din±ti attho. Kappak±ti nh±pitak±. S³d±ti bhattak±rak±. M±gadh±ti gandhino. Sad±ti sabbak±la½ divase divase s±yañca p±to ca tattha aªgurassa nivesane ghosenti ugghosent²ti yojan±.
Eva½ mah±d±na½ pavattentassa gacchante k±le tittibh±vato atthikajanehi pavivitta½ vira¼a½ d±nagga½ ahosi. Ta½ disv± aªkuro d±ne u¼±rajjh±sayat±ya atuµµham±naso hutv± attano d±ne niyutta½ sindhaka½ n±ma m±ºava½ ±mantetv±–
295. “Sukha½ supati aªkuro, iti j±n±ti ma½ jano;
dukkha½ sup±mi sindhaka, ya½ na pass±mi y±cake.
296. “Sukha½ supati aªkuro, iti j±n±ti ma½ jano;
dukkha½ sup±mi sindhaka, appake su vanibbake”ti.–

G±th±dvayam±ha. Tattha sukha½ supati aªkuro, iti j±n±ti ma½ janoti “aªkuro r±j± yasabhogasamappito d±napati attano bhogasampattiy± d±nasampattiy± ca sukha½ supati, sukheneva nidda½ upagacchati, sukha½ paµibujjhat²”ti eva½ ma½ jano sambh±veti. Dukkha½ sup±mi sindhak±ti aha½ pana sindhaka dukkhameva sup±mi. Kasm±? Ya½ na pass±mi y±caketi, yasm± mama ajjh±say±nur³pa½ deyyadhammapaµigg±hake bah³ y±cake na pass±mi, tasm±ti attho. Appake su vanibbaketi vanibbakajane appake katipaye j±te dukkha½ sup±m²ti yojan±. ti ca nip±tamatta½, appake vanibbakajane sat²ti attho.

Ta½ sutv± sindhako tassa u¼±ra½ d±n±dhimutti½ p±kaµatara½ k±tuk±mo–
297. “Sakko ce te vara½ dajj±, t±vati½s±namissaro;
kissa sabbassa lokassa, varam±no vara½ vare”ti.–

G±tham±ha. Tassattho– t±vati½s±na½ dev±na½ sabbassa ca lokassa issaro sakko “vara½ varassu, aªkura, ya½kiñci manasicchitan”ti tuyha½ vara½ dajj± dadeyya ce, varam±no patthayam±no kissa k²disa½ vara½ vareyy±s²ti attho.

Atha aªkuro attano ajjh±saya½ y±th±vato pavedento–
298. “Sakko ce me vara½ dajj±, t±vati½s±namissaro;
k±luµµhitassa me sato, s³riyuggamana½ pati;
dibb± bhakkh± p±tubhaveyyu½, s²lavanto ca y±cak±.
299. “Dadato me na kh²yetha, datv± n±nutapeyyaha½;
dada½ citta½ pas±deyya½, eta½ sakka½ vara½ vare”ti.– Dve g±th± abh±si.
298. Tattha k±luµµhitassa me satoti k±le p±to vuµµhitassa atthik±na½ dakkhiºeyy±na½ apac±yanap±ricariy±divasena uµµh±nav²riyasampannassa me sam±nassa. S³riyuggamana½ pat²ti s³riyuggamanavel±ya½. Dibb± bhakkh± p±tubhaveyyunti devalokapariy±pann± ±h±r± uppajjeyyu½. S²lavanto ca y±cak±ti y±cak± ca s²lavanto kaly±ºadhamm± bhaveyyu½.
299. Dadato me na kh²yeth±ti ±gat±gat±na½ d±na½ dadato ca me deyyadhammo na kh²yetha, na parikkhaya½ gaccheyya. Datv± n±nutapeyyahanti tañca d±na½ datv± kiñcideva appas±daka½ disv± tena aha½ pacch± n±nutapeyya½. Dada½ citta½ pas±deyyanti dadam±no citta½ pas±deyya½, pasannacittoyeva hutv± dadeyya½. Eta½ sakka½ vara½ vareti sakka½ dev±naminda½ ±rogyasampad±, deyyadhammasampad±, dakkhiºeyyasampad±, deyyadhammassa aparimitasampad±, d±yakasampad±ti eta½ pañcavidha½ vara½ vareyya½. Ettha ca “k±luµµhitassa me sato”ti etena ±rogyasampad±, “dibb± bhakkh± p±tubhaveyyun”ti etena deyyadhammasampad±, “s²lavanto ca y±cak±”ti etena dakkhiºeyyasampad±, “dadato me na kh²yeth±”ti etena deyyadhammassa aparimitasampad±, “datv± n±nutapeyyaha½, dada½ citta½ pas±deyyan”ti etehi d±yakasampad±ti ime pañca atth± varabh±vena icchit±. Te ca kho d±namayapuññassa y±vadeva u¼±rabh±v±y±ti veditabb±.
Eva½ aªkurena attano ajjh±saye pavedite tattha nisinno n²tisatthe kataparicayo sonako n±ma eko puriso ta½ atid±nato vicchindituk±mo–
300. “Na sabbavitt±ni pare pavecche, dadeyya d±nañca dhanañca rakkhe;
tasm± hi d±n± dhanameva seyyo, atippad±nena kul± na honti.
301. “Ad±namatid±nañca nappasa½santi paº¹it±,
tasm± hi d±n± dhanameva seyyo,
samena vatteyya sa dh²radhammo”ti.–

Dve g±th± abh±si. Sindhako eva½ punapi v²ma½situk±mo “na sabbavitt±n²”ti-±dim±h±ti apare.

300. Tattha sabbavitt±n²ti saviññ±ºaka-aviññ±ºakappabhed±ni sabb±ni vitt³pakaraº±ni, dhan±n²ti attho. Pareti paramhi, parass±ti attho Na paveccheti na dadeyya, “dakkhiºeyy± laddh±”ti katv± kiñci asesetv± sabbas±pateyyaparicc±go na k±tabboti attho. Dadeyya d±nañc±ti sabbena sabba½ d±nadhammo na k±tabbo, atha kho attano ±yañca vayañca j±nitv± vibhav±nur³pa½ d±nañca dadeyya. Dhanañca rakkheti aladdhal±bhaladdhaparirakkhaºarakkhitasambandhavasena dhana½ parip±leyya.
“Ekena bhoge bhuñjeyya, dv²hi kamma½ payojaye;
catutthañca nidh±peyya, ±pad±su bhavissat²”ti. (D². ni. 3.265)–

Vuttavidhin± v± dhana½ rakkheyya tamm³lakatt± d±nassa. Tayopi magg± aññamaññavisodhanena paµisevitabb±ti hi n²ticintak±. Tasm± h²ti yasm± dhanañca rakkhanto d±nañca karonto ubhayalokahit±ya paµipanno hoti dhanam³lakañca d±na½, tasm± d±nato dhanameva seyyo sundarataroti atid±na½ na k±tabbanti adhipp±yo. Ten±ha “atippad±nena kul± na hont²”ti, dhanassa pam±ºa½ aj±nitv± d±nassa ta½ niss±ya atippad±napasaªgena kul±ni na honti nappavattanti, ucchijjant²ti attho.

301. Id±ni viññ³na½ pasa½sitamevattha½ patiµµhapento “ad±namatid±nañc±”ti g±tham±ha. Tattha ad±namatid±nañc±ti sabbena sabba½ kaµacchubhikkh±yapi taº¹ulamuµµhiy±pi ad±na½, pam±ºa½ atikkamitv± paricc±gasaªkh±ta½ atid±nañca paº¹it± buddhimanto sapaññaj±tik± nappasa½santi na vaººayanti. Sabbena sabba½ ad±nena hi sampar±yikato atthato parib±hiro hoti. Atid±nena diµµhadhammikapaveº² na pavattati. Samena vatteyy±ti avisamena lokiyasarikkhakena sam±hitena majjhimena ñ±yena pavatteyya. Sa dh²radhammoti y± yath±vutt± d±n±d±nappavatti, so dh²r±na½ dhitisampann±na½ n²tinayakusal±na½ dhammo, tehi gatamaggoti d²peti.