9. Aªkurapetavatthuvaººan±

Yassa atth±ya gacch±m±ti ida½ satth± s±vatthiya½ viharanto aªkurapeta½ ±rabbha kathesi. K±mañcettha aªkuro peto na hoti, tassa pana carita½ yasm± petasambandha½, tasm± ta½ “aªkurapetavatth³”ti vutta½.
Tatr±ya½ saªkhepakath±– ye te uttaramadhur±dhipatino rañño mah±s±garassa putta½ upas±gara½ paµicca uttar±pathe ka½sabhoge asitañjananagare mah±ka½sassa dh²tuy± devagabbh±ya kucchiya½ uppann± añjanadev² v±sudevo baladevo candadevo s³riyadevo aggidevo varuºadevo ajjuno pajjuno ghaµapaº¹ito aªkuro c±ti v±sudev±dayo dasa bh±tik±ti ek±dasa khattiy± ahesu½, tesu v±sudev±dayo bh±taro asitañjananagara½ ±di½ katv± dv±ravat²pariyos±nesu sakalajambud²pe tesaµµhiy± nagarasahassesu sabbe r±j±no cakkena j²vitakkhaya½ p±petv± dv±ravatiya½ vasam±n± rajja½ dasa koµµh±se katv± vibhaji½su. Bhagini½ pana añjanadevi½ na sari½su. Puna saritv± “ek±dasa koµµh±se karom±”ti vutte tesa½ sabbakaniµµho aªkuro “mama koµµh±sa½ tass± detha, aha½ voh±ra½ katv± j²viss±mi, tumhe attano attano janapadesu suªka½ mayha½ vissajjeth±”ti ±ha. Te “s±dh³”ti sampaµicchitv± tassa koµµh±ya½ bhaginiy± datv± nava r±j±no dv±ravatiya½ vasi½su.
Aªkuro pana vaºijja½ karonto niccak±la½ mah±d±na½ deti. Tassa paneko d±so bhaº¹±g±riko atthak±mo ahosi. Aªkuro pasannam±naso tassa eka½ kuladh²tara½ gahetv± ad±si. So putte gabbhagateyeva k±lamak±si. Aªkuro tasmi½ j±te tassa pituno dinna½ bhattavetana½ tassa ad±si. Atha tasmi½ d±rake vayappatte “d±so na d±so”ti r±jakule vinicchayo uppajji. Ta½ sutv± añjanadev² dhen³pama½ vatv± “m±tu bhujiss±ya puttopi bhujisso ev±”ti d±sabyato mocesi.
D±rako pana lajj±ya tattha vasitu½ avisahanto roruvanagara½ gantv± tattha aññatarassa tunnav±yassa dh²tara½ gahetv± tunnav±yasippena j²vika½ kappesi. Tena samayena roruvanagare asayhamah±seµµhi n±ma ahosi. So samaºabr±hmaºakapaºaddhikavanibbakay±cak±na½ mah±d±na½ deti. So tunnav±yo seµµhino ghara½ aj±nant±na½ p²tisomanassaj±to hutv± asayhaseµµhino nivesana½ dakkhiºab±hu½ pas±retv± dassesi “ettha gantv± laddhabba½ labhant³”ti. Tassa kamma½ p±¼iya½yeva ±gata½.
So aparena samayena k±la½ katv± marubh³miya½ aññatarasmi½ nigrodharukkhe bhummadevat± hutv± nibbatti, tassa dakkhiºahattho sabbak±madado ahosi. Tasmi½yeva ca roruve aññataro puriso asayhaseµµhino d±ne by±vaµo assaddho appasanno micch±diµµhiko puññakiriy±ya an±daro k±la½ katv± tassa devaputtassa vasanaµµh±nassa avid³re peto hutv± nibbatti. Tena ca katakamma½ p±¼iya½yeva ±gata½. Asayhamah±seµµhi pana k±la½ katv± t±vati½sabhavane sakkassa devarañño sahabyata½ upagato.
Atha aparena samayena aªkuro pañcahi sakaµasatehi, aññataro ca br±hmaºo pañcahi sakaµasateh²ti dvepi jan± sakaµasahassena bhaº¹a½ ±d±ya marukant±ramagga½ paµipann± maggam³¼h± hutv± bahu½ divasa½ tattheva vicarant± parikkh²ºatiºodak±h±r± ahesu½. Aªkuro assad³tehi cat³su dis±su p±niya½ magg±pesi. Atha so k±madadahattho yakkho ta½ tesa½ byasanappatti½ disv± aªkurena pubbe attano kata½ upak±ra½ cintetv± “handa d±ni imassa may± avassayena bhavitabban”ti attano vasanavaµarukkha½ dassesi. So kira vaµarukkho s±kh±viµapasampanno ghanapal±so sandacch±yo anekasahassap±roho ±y±mena vitth±rena ubbedhena ca yojanaparim±ºo ahosi. Ta½ disv± aªkuro haµµhatuµµho tassa heµµh± khandh±v±ra½ bandh±pesi. Yakkho attano dakkhiºahattha½ pas±retv± paµhama½ t±va p±n²yena sabba½ jana½ santappesi. Tato yo yo ya½ ya½ icchati, tassa tassa ta½ ta½ ad±si.
Eva½ tasmi½ mah±jane n±n±vidhena annap±n±din± yath±k±ma½ santappite pacch± v³pasante maggaparissame so br±hmaºav±ºijo ayoniso manasikaronto eva½ cintesi– “dhanal±bh±ya ito kamboja½ gantv± maya½ ki½ kariss±ma, imameva pana yakkha½ yena kenaci up±yena gahetv± y±na½ ±ropetv± amh±ka½ nagarameva gamiss±m±”ti. Eva½ cintetv± tamattha½ aªkurassa kathento–
257. “Yassa atth±ya gacch±ma, kamboja½ dhanah±rak±;
aya½ k±madado yakkho, ima½ yakkha½ nay±mase.
258. “Ima½ yakkha½ gahetv±na, s±dhukena pasayha v±;
y±na½ ±ropayitv±na, khippa½ gacch±ma dv±rakan”ti.–

G±th±dvayam±ha. Tattha yassa atth±y±ti yassa k±raº±. Kambojanti kambojaraµµha½. Dhanah±rak±ti bhaº¹avikkayena laddhadhanah±rino. K±madadoti icchiticchitad±yako. Yakkhoti devaputto. Nay±maseti nayiss±ma S±dhuken±ti y±canena. Pasayh±ti abhibhavitv± balakk±rena, y±nanti sukhay±na½ Dv±rakanti dv±ravat²nagara½. Aya½ hetth±dhipp±yo– yadattha½ maya½ ito kamboja½ gantuk±m±, tena gamanena s±dhetabbo attho idheva sijjhati. Ayañhi yakkho k±madado, tasm± ima½ yakkha½ y±citv± tassa anumatiy± v±, sace saññatti½ na gacchati, balakk±rena v± y±na½ ±ropetv± y±ne pacch±b±ha½ bandhitv± ta½ gahetv± itoyeva khippa½ dv±ravat²nagara½ gacch±m±ti.

Eva½ pana br±hmaºena vutto aªkuro sappurisadhamme µhatv± tassa vacana½ paµikkhipanto–
259. “Yassa rukkhassa ch±y±ya, nis²deyya sayeyya v±;
na tassa s±kha½ bhañjeyya, mittadubbho hi p±pako”ti.–

G±tham±ha. Tattha na bhañjeyy±ti na chindeyya. Mittadubbhoti mittesu dubbhana½ tesa½ anatthupp±dana½. P±pakoti abhaddako mittadubbho. Yo hi s²tacch±yo rukkho ghamm±bhitattassa purisassa parissamavinodako, tass±pi n±ma p±paka½ na cintetabba½, kimaªka½ pana sattabh³tesu. Aya½ devaputto sappuriso pubbak±r² amh±ka½ dukkhapan³dako bah³pak±ro, na tassa kiñci anattha½ cintetabba½, aññadatthu so p³jetabbo ev±ti dasseti.

Ta½ sutv± br±hmaº± “atthassa m³la½ nikativinayo”ti n²timagga½ niss±ya aªkurassa paµilomapakkhe µhatv±–
260. “Yassa rukkhassa ch±y±ya, nis²deyya sayeyya v±;
khandhampi tassa chindeyya, attho ce t±diso siy±”ti.–

G±tham±ha. Tattha attho ce t±diso siy±ti t±disena dabbasambh±rena sace attho bhaveyya, tassa rukkhassa khandhampi chindeyya, kimaªga½ pana s±kh±dayoti adhipp±yo.

Eva½ br±hmaºena vutte aªkuro sappurisadhamma½yeva paggaºhanto–
261. “Yassa rukkhassa ch±y±ya, nis²deyya sayeyya v±;
na tassa patta½ bhindeyya, mittadubbho hi p±pako”ti.–

Ima½ g±tham±ha. Tattha na tassa patta½ bhindeyy±ti tassa rukkhassa ekapaººamattampi na p±teyya, pageva s±kh±diketi adhipp±yo.

Punapi br±hmaºo attano v±da½ paggaºhanto–
262. “Yassa rukkhassa ch±y±ya, nis²deyya sayeyya v±;
sam³lampi ta½ abbuhe, attho ce t±diso siy±”ti.–

G±tham±ha. Tattha sam³lampi ta½ abbuheti ta½ tattha sam³lampi saha m³lenapi abbuheyya, uddhareyy±ti attho.

Eva½ br±hmaºena vutte puna aªkuro ta½ n²ti½ niratthaka½ k±tuk±mo–
263. “Yassekarattimpi ghare vaseyya, yatthannap±na½ puriso labhetha;
na tassa p±pa½ manas±pi cintaye, kataññut± sappurisehi vaººit±.
264. “Yassekarattimpi ghare vaseyya, annena p±nena upaµµhito siy±;
na tassa p±pa½ manas±pi cintaye, adubbhap±º² dahate mittadubbhi½.
265. “Yo pubbe katakaly±ºo, pacch± p±pena hi½sati;
allap±ºihato poso, na so bhadr±ni passat²”ti.–

Im± tisso g±th± abh±si.

263. Tattha yass±ti yassa puggalassa. Ekarattimp²ti ekarattimattampi kevala½ gehe vaseyya. Yatthannap±na½ puriso labheth±ti yassa santike koci puriso annap±na½ v± ya½kiñci bhojana½ v± labheyya. Na tassa p±pa½ manas±pi cintayeti tassa puggalassa abhaddaka½ anattha½ manas±pi na cinteyya na piheyya, pageva k±yav±c±hi. Kasm±ti ce? Kataññut± sappurisehi vaººit±ti kataññut± n±ma buddh±d²hi uttamapurisehi pasa½sit±.
264. Upaµµhitoti payirup±sito “ida½ gaºha ida½ bhuñj±”ti annap±n±din± upaµµhito. Adubbhap±º²ti ahi½sakahattho hatthasa½yato. Dahate mittadubbhinti ta½ mittadubbhi½ puggala½ dahati vin±seti, appaduµµhe hitajjh±sayasampanne puggale parena kato apar±dho avisesena tasseva anatth±vaho, appaduµµho puggalo atthato ta½ dahati n±ma. Ten±ha bhagav±–
“Yo appaduµµhassa narassa dussati, suddhassa posassa anaªgaºassa;
tameva b±la½ pacceti p±pa½, sukhumo rajo paµiv±ta½va khitto”ti. (Dha. pa. 125; j±. 1.5.94; sa½. ni. 1.22).
265. Yo pubbe katakaly±ºoti yo puggalo kenaci s±dhun± katabhaddako kat³pak±ro. Pacch± p±pena hi½sat²ti ta½ pubbak±rina½ aparabh±ge p±pena abhaddakena anatthakena b±dhati. Allap±ºihato posoti allap±ºin± upak±rakiriy±ya allap±ºin± dhotahatthena pubbak±rin± heµµh± vuttanayena hato b±dhito, tassa v± pubbak±rino b±dhanena hato allap±ºihato n±ma, akataññupuggalo. Na so bhadr±ni passat²ti so yath±vuttapuggalo idhaloke ca paraloke ca iµµh±ni na passati, na vindati, na labhat²ti attho.
Eva½ sappurisadhamma½ paggaºhantena aªkurena abhibhavitv± vutto so br±hmaºo niruttaro tuºh² ahosi. Yakkho pana tesa½ dvinna½ vacanapaµivacan±ni sutv± br±hmaºassa kujjhitv±pi “hotu imassa duµµhabr±hmaºassa kattabba½ pacch± j±niss±m²”ti attano kenaci anabhibhavan²yatameva t±va dassento–
266. “N±ha½ devena v± manussena v±, issariyena v± ha½ suppasayho;
yakkhohamasmi paramiddhipatto, d³raªgamo vaººabal³papanno”ti.–

G±tham±ha. Tattha devena v±ti yena kenaci devena v±. Manussena v±ti etth±pi eseva nayo. Issariyena ti devissariyena v± manussissariyena v±. Tattha devissariya½ n±ma catumah±r±jikasakkasuy±m±d²na½ deviddhi, manussissariya½ n±ma cakkavatti-±d²na½ puññiddhi. Tasm± issariyaggahaºena mah±nubh±ve devamanusse saªgaºh±ti. Mah±nubh±v±pi hi dev± attano puññaphal³patthambhite manussepi asati payogavipattiya½ abhibhavitu½ na sakkonti, pageva itare. Hanti asahane nip±to. Na suppasayhoti appadha½siyo. Yakkhohamasmi paramiddhipattoti attano puññaphalena aha½ yakkhatta½ upagato asmi, yakkhova sam±no na yo v± so v±, atha kho paramiddhipatto param±ya uttam±ya yakkhiddhiy± samann±gato. D³raªgamoti khaºeneva d³rampi µh±na½ gantu½ samattho. Vaººabal³papannoti r³pasampattiy± sar²rabalena ca upapanno samann±gatoti t²hipi padehi mantappayog±d²hi attano anabhibhavan²yata½yeva dasseti. R³pasampanno hi paresa½ bahum±nito hoti, r³pasampada½ niss±ya visabh±gavatthun±pi an±ka¹¹haniyov±ti vaººasampad± anabhibhavan²yak±raºanti vutt±.