7. Dhanap±laseµµhipetavatthuvaººan±

Naggo dubbaººar³pos²ti ida½ satthari jetavane viharante dhanap±lapeta½ ±rabbha vutta½. Anuppanne kira buddhe paººaraµµhe erakacchanagare dhanap±lako n±ma seµµhi ahosi assaddho appasanno kadariyo natthikadiµµhiko. Tassa kiriy± p±¼ito eva viññ±yati. So k±la½ katv± marukant±re peto hutv± nibbatti. Tassa t±lakkhandhappam±ºo k±yo ahosi, samuµµhitacchavi pharuso, vir³pakeso, bhay±nako, dubbaººo ativiya vir³po b²bhacchadassano. So pañcapaºº±sa vass±ni bhattasittha½ v± udakabindu½ v± alabhanto visukkhakaºµhoµµhajivho jighacch±pip±s±bhibh³to ito cito ca paribbhamati.
Atha amh±ka½ bhagavati loke uppajjitv± pavattitavaradhammacakke anukkamena s±vatthiya½ viharante s±vatthiv±sino v±ºij± pañcamatt±ni sakaµasat±ni bhaº¹assa p³retv± uttar±patha½ gantv± bhaº¹a½ vikkiºitv± paµiladdhabhaº¹a½ sakaµesu ±ropetv± paµinivattam±n± s±yanhasamaye aññatara½ sukkhanadi½ p±puºitv± tattha y±na½ muñcitv± rattiya½ v±sa½ kappesu½. Atha so peto pip±s±bhibh³to p±n²yassatth±ya ±gantv± tattha bindumattampi p±n²ya½ alabhitv± vigat±so chinnam³lo viya t±lo chinnap±do pati. Ta½ disv± v±ºij±–
227. “Naggo dubbaººar³posi, kiso dhamanisanthato;
upph±suliko kisiko, ko nu tvamasi m±ris±”ti.–

Im±ya g±th±ya pucchi½su. Tato peto–

228. “Aha½ bhadante petomhi, duggato yamalokiko;
p±pakamma½ karitv±na, petaloka½ ito gato”ti.–

Att±na½ ±vikatv± puna tehi–

229. “Ki½ nu k±yena v±c±ya, manas± dukkaµa½ kata½;
kissakammavip±kena, petaloka½ ito gato”ti.–

Katakamma½ pucchito pubbe nibbattaµµh±nato paµµh±ya at²ta½ paccuppanna½ an±gatañca attano pavatti½ dassento tesañca ov±da½ dento–

230. “Nagara½ atthi paºº±na½, erakacchanti vissuta½;
tattha seµµhi pure ±si½, dhanap±loti ma½ vid³.
231. “As²ti sakaµav±h±na½, hiraññassa ahosi me;
pah³ta½ me j±tar³pa½, mutt± ve¼uriy± bah³.
232. “T±va mahaddhanass±pi, na me d±tu½ piya½ ahu;
pidahitv± dv±ra½ bhuñji½, m± ma½ y±canak±ddasu½.
233. “Assaddho macchar² c±si½, kadariyo paribh±sako;
dadant±na½ karont±na½, v±rayissa½ bah³ jane.
234. “Vip±ko natthi d±nassa, sa½yamassa kuto phala½;
pokkharaññodap±n±ni, ±r±m±ni ca ropite;
pap±yo ca vin±sesi½, dugge saªkaman±ni ca.
235. “Sv±ha½ akatakaly±ºo, katap±po tato cuto;
upapanno pettivisaya½, khuppip±sasamappito.
236. “Pañcapaºº±sa vass±ni, yato k±laªkato aha½;
n±bhij±n±mi bhutta½ v±, p²ta½ v± pana p±niya½.
237. “Yo sa½yamo so vin±so, yo vin±so so sa½yamo;
pet± hi kira j±nanti, yo sa½yamo so vin±so.
238. “Aha½ pure sa½yamissa½, n±d±si½ bahuke dhane;
santesu deyyadhammesu, d²pa½ n±k±simattano;
sv±ha½ pacch±nutapp±mi, attakammaphal³pago.
239. “Uddha½ cat³hi m±sehi, k±lakiriy± bhavissati;
ekantakaµuka½ ghora½, niraya½ papatissaha½.
240. “Catukkaººa½ catudv±ra½, vibhatta½ bh±gaso mita½;
ayop±k±rapariyanta½, ayas± paµikujjita½.
241. “Tassa ayomay± bh³mi, jalit± tejas± yut±;
samant± yojanasata½, pharitv± tiµµhati sabbad±.
242. “Tatth±ha½ d²ghamaddh±na½, dukkha½ vedissa vedana½;
phala½ p±passa kammassa, tasm± soc±maha½ bhusa½.
243. “Ta½ v± vad±mi bhadda½ vo, y±vantettha sam±gat±;
m±kattha p±paka½ kamma½, ±vi v± yadi v± raho.
244. “Sace ta½ p±paka½ kamma½, karissatha karotha v±;
na vo dukkh± pamutyatthi, uppacc±pi pal±yata½.
245. “Matteyy± hotha petteyy±, kule jeµµh±pac±yik±;
s±maññ± hotha brahmaññ±, eva½ sagga½ gamissath±”ti.–

Im± g±th± abh±si.

230-231. Tattha paºº±nanti paºº±n±maraµµhassa eva½n±mak±na½ r±j³na½. Erakacchanti tassa nagarassa n±ma½. Tatth±ti tasmi½ nagare. Pureti pubbe at²tattabh±ve Dhanap±loti ma½ vid³ti “dhanap±laseµµh²”ti ma½ j±nanti. Tayida½ n±ma½ tad± mayha½ atth±nugatamev±ti dassento “as²t²”ti g±tham±ha. Tattha as²ti sakaµav±h±nanti v²satikh±riko v±ho, yo sakaµanti vuccati. Tesa½ sakaµav±h±na½ as²ti hiraññassa tath± kah±paºassa ca me ahos²ti yojan±. Pah³ta½ me j±tar³panti suvaººampi pah³ta½ anekabh±raparim±ºa½ ahos²ti sambandho.
232-233. Na me d±tu½ piya½ ah³ti d±na½ d±tu½ mayha½ piya½ n±hosi. M± ma½ y±canak±ddasunti “y±cak± m± ma½ passi½s³”ti pidahitv± gehadv±ra½ bhuñj±mi. Kadariyoti thaddhamacchar². Paribh±sakoti d±na½ dente disv± bhayena santajjako. Dadant±na½ karont±nanti upayogatthe s±mivacana½, d±n±ni dadante puññ±ni karonte. Bah³ janeti bah³ satte. Dadant±na½ v± karont±na½ v± samud±yabh³ta½ bahu½ jana½ puññakammato v±rayissa½ niv±resi½.
234-236. Vip±ko natthi d±nass±ti-±di d±n±d²na½ niv±raºe k±raºadassana½. Tattha vip±ko natthi d±nass±ti d±nakammassa phala½ n±ma natthi, kevala½ puñña½ puññanti dhanavin±so ev±ti d²peti. Sa½yamass±ti s²lasa½yamassa. Kuto phalanti kuto n±ma phala½ labbhati, niratthakameva s²larakkhaºanti adhipp±yo. ¾r±m±n²ti ±r±m³pavan±n²ti attho. Pap±yoti p±n²yas±l±. Duggeti udakacikkhall±na½ vasena duggamaµµh±n±ni. Saªkaman±n²ti setuyo. Tato cutoti tato manussalokato cuto. Pañcapaºº±s±ti pañcapaññ±sa. Yato k±laªkato ahanti yad± k±lakat± aha½, tato paµµh±ya. N±bhij±n±m²ti ettaka½ k±la½ bhutta½ v± p²ta½ v± kiñci na j±n±mi.
237-38. Yo sa½yamo so vin±soti lobh±divasena ya½ sa½yamana½ kassaci ad±na½, so imesa½ satt±na½ vin±so n±ma petayoniya½ nibbattapet±na½ mah±byasanassa hetubh±vato. “Yo vin±so so sa½yamo”ti imin± yath±vuttassa atthassa ekantikabh±va½ vadati. Pet± hi kira j±nant²ti ettha hi-saddo avadh±raºe, kira-saddo arucis³cane. “Sa½yamo deyyadhammassa aparicc±go vin±sahet³”ti imamattha½ pet± eva kira j±nanti paccakkhato anubhuyyam±natt±, na manuss±ti. Nayida½ yutta½ manuss±nampi pet±na½ viya khuppip±s±d²hi abhibhuyyam±n±na½ dissam±natt±. Pet± pana purimattabh±ve katakammassa p±kaµabh±vato tamattha½ suµµhutara½ j±nanti. Ten±ha “aha½ pure sa½yamissan”ti-±di. Tattha sa½yamissanti sayampi d±n±dipuññakiriyato sa½yamana½ saªkoca½ ak±si½. Bahuke dhaneti mahante dhane vijjam±ne.
243. Tanti tasm±. Voti tumhe. Bhadda½ voti bhadda½ kaly±ºa½ sundara½ tumh±ka½ hot³ti vacanaseso. Y±vantettha sam±gat±ti y±vanto y±vatak± ettha sam±gat±, te sabbe mama vacana½ suº±th±ti adhipp±yo. ¾v²ti pak±sana½ paresa½ p±kaµavasena. Rahoti paµicchanna½ ap±kaµavasena. ¾vi v± p±º±tip±t±dimus±v±d±dik±yavac²payogavasena, yadi v± raho abhijjh±divasena p±paka½ l±maka½ akusalakamma½ m±kattha m± karittha.
244. Sace ta½ p±paka½ kammanti atha pana ta½ p±pakamma½ ±yati½ karissatha, etarahi v± karotha, niray±d²su cat³su ap±yesu manussesu ca app±yukat±divasena tassa phalabh³t± dukkhato pamutti pamokkho n±ma natthi. Uppacc±pi pal±yatanti uppatitv± ±k±sena gacchant±nampi mokkho natthiyev±ti attho. “Upecc±”tipi p±¼i, ito v± etto v± pal±yante tumhe anubandhissat²ti adhipp±yena upecca sañcicca pal±yant±nampi tumh±ka½ tato mokkho natthi, gatik±l±dipaccayantarasamav±ye pana sati vipaccatiyev±ti attho. Ayañca attho–
“Na antalikkhe na samuddamajjhe, na pabbat±na½ vivara½ pavissa;
na vijjat² so jagatippadeso, yatthaµµhito mucceyya p±pakamm±”ti. (Dha. pa. 127; mi. pa. 4.2.4)–

Im±ya g±th±ya d²petabbo.

245. Matteyy±ti m±tuhit±. Hoth±ti tesa½ upaµµh±n±d²ni karotha. Tath± petteyy±ti veditabb±. Kule jeµµh±pac±yik±ti kule jeµµhak±na½ apac±yanakar±. S±maññ±ti samaºap³jak±. Tath± brahmaññ±ti b±hitap±pap³jak±ti attho. Eva½ sagga½ gamissath±ti imin± may± vuttanayena puññ±ni katv± devaloka½ upapajjissath±ti attho. Ya½ panettha atthato na vibhatta½, ta½ heµµh± khall±µiyapetavatthu-±d²su vuttanayeneva veditabba½.
Te v±ºij± tassa vacana½ sutv± sa½vegaj±t± ta½ anukampam±n± bh±janehi p±n²ya½ gahetv± ta½ say±petv± mukhe ±siñci½su. Tato mah±janena bahuvela½ ±sitta½ udaka½ tassa petassa p±pabalena adhoga¼a½ na otiººa½, kuto pip±sa½ paµivinessati. Te ta½ pucchi½su– “api te k±ci ass±samatt± laddh±”ti. So ±ha– “yadi me ettakehi janehi ettaka½ vela½ ±siñcam±na½ udaka½ ekabindumattampi paraga¼a½ paviµµha½, ito petayonito mokkho m± hot³”ti. Atha te v±ºij± ta½ sutv± ativiya sa½vegaj±t± “atthi pana koci up±yo pip±s±v³pasam±y±”ti ±ha½su. So ±ha– “imasmi½ p±pakamme kh²ºe tath±gatassa v± tath±gatas±vak±na½ v± d±ne dinne mama d±namuddisissati, aha½ ito petattato mucciss±m²”ti. Ta½ sutv± v±ºij± s±vatthi½ gantv± bhagavanta½ upasaªkamitv± ta½ pavatti½ ±rocetv± saraº±ni s²l±ni ca gahetv± buddhappamukhassa bhikkhusaªghassa satt±ha½ d±na½ datv± tassa petassa dakkhiºa½ ±disi½su. Bhagav± tamattha½ aµµhuppatti½ katv± catunna½ paris±na½ dhamma½ desesi. Mah±jano ca lobh±dimaccheramala½ pah±ya d±n±dipuññ±bhirato ahos²ti.

Dhanap±laseµµhipetavatthuvaººan± niµµhit±.