6. Kaºhapetavatthuvaººan±

Uµµhehi kaºha ki½ ses²ti ida½ satth± jetavane viharanto aññatara½ mataputta½ up±saka½ ±rabbha kathesi. S±vatthiya½ kira aññatarassa up±sakassa putto k±lamak±si. So tena sokasallasamappito na nh±yati, na bhuñjati, na kammante vic±reti, na buddhupaµµh±na½ gacchati, kevala½, “t±ta piyaputtaka, ma½ oh±ya kaha½ paµhamatara½ gatos²”ti-±d²ni vadanto vippalapati. Satth± pacc³sasamaye loka½ olokento tassa sot±pattiphal³panissaya½ disv± punadivase bhikkhusaªghaparivuto s±vatthiya½ piº¹±ya caritv± katabhattakicco bhikkh³ uyyojetv± ±nandattherena pacch±samaºena tassa gharadv±ra½ agam±si. Satthu ±gatabh±va½ up±sakassa ±rocesu½. Athassa gehajano gehadv±re ±sana½ paññ±petv± satth±ra½ nis²d±petv± up±saka½ pariggahetv± satthu santika½ upanesi. Ekamanta½ nisinna½ ta½ disv± “ki½, up±saka, socas²”ti vatv± “±ma, bhante”ti vutte, “up±saka, por±ºakapaº¹it± paº¹it±na½ katha½ sutv± mataputta½ n±nusoci½s³”ti vatv± tena y±cito at²ta½ ±hari.
At²te dv±ravat²nagare dasa bh±tikar±j±no ahesu½– v±sudevo baladevo candadev± s³riyadevo aggidevo varuºadevo ajjuno pajjuno ghaµapaº¹ito aªkuro c±ti. Tesu v±sudevamah±r±jassa piyaputto k±lamak±si. Tena r±j± sokapareto sabbakicc±ni pah±ya mañcassa aµani½ pariggahetv± vippalapanto nipajji. Tasmi½ k±le ghaµapaº¹ito cintesi– “µhapetv± ma½ añño koci mama bh±tu soka½ pariharitu½ samattho n±ma natthi, up±yenassa soka½ hariss±m²”ti. So ummattakavesa½ gahetv± “sasa½ me detha, sasa½ me deth±”ti ±k±sa½ olokento sakalanagara½ vicari. “Ghaµapaº¹ito ummattako j±to”ti sakalanagara½ saªkhubhi.
Tasmi½ k±le rohiºeyyo n±ma amacco v±sudevarañño santika½ gantv± tena saddhi½ katha½ samuµµh±pento–
207. “Uµµhehi kaºha ki½ sesi, ko attho supanena te;
yo ca tuyha½ sako bh±t±, hadaya½ cakkhu ca dakkhiºa½;
tassa v±t± bal²yanti, sasa½ jappati kesav±”ti.– Ima½ g±tham±ha.
207. Tattha kaºh±ti v±sudeva½ gotten±lapati. Ko attho supanena teti supanena tuyha½ k± n±ma va¹¹hi. Sako bh±t±ti sodariyo bh±t±. Hadaya½ cakkhu ca dakkhiºanti hadayena ceva dakkhiºacakkhun± ca sadisoti attho. Tassa v±t± bal²yant²ti tassa apar±para½ uppajjam±n± umm±dav±t± balavanto honti va¹¹hanti abhibhavanti. Sasa½ jappat²ti “sasa½ me deth±”ti vippalapati. Kesav±ti so kira kes±na½ sobhan±na½ atthit±ya “kesavo”ti vohar²yati. Tena na½ n±mena ±lapati.
Tassa vacana½ sutv± sayanato uµµhitabh±va½ d²pento satth± abhisambuddho hutv±–
208. “Tassa ta½ vacana½ sutv±, rohiºeyyassa kesavo;
taram±nar³po vuµµh±si, bh±tu sokena aµµito”ti.– Ima½ g±tham±ha.
R±j± uµµh±ya s²gha½ p±s±d± otaritv± ghaµapaº¹itassa santika½ gantv± ubhosu hatthesu na½ da¼ha½ gahetv± tena saddhi½ sallapanto–
209. “Ki½ nu ummattar³pova, kevala½ dv±raka½ ima½;
saso sasoti lapasi, k²disa½ sasamicchasi.
210. “Sovaººamaya½ maºimaya½, lohamaya½ atha r³piyamaya½;
saªkhasil±pav±¼amaya½, k±rayiss±mi te sasa½.
211. “Santi aññepi sasak±, araññavanagocar±;
tepi te ±nayiss±mi, k²disa½ sasamicchas²”ti.–

Tisso g±th±yo abh±si.

209-211. Tattha ummattar³pov±ti ummattako viya. Kevalanti sakala½. Dv±rakanti dv±ravat²nagara½ vicaranto. Saso sasoti lapas²ti saso sasoti vilapasi. Sovaººamayanti suvaººamaya½. Lohamayanti tambalohamaya½. R³piyamayanti rajatamaya½. Ya½ icchasi ta½ vadehi, atha kena socasi. Aññepi araññe vanagocar± sasak± atthi, te te ±nayiss±mi, vada, bhadramukha k²disa½ sasamicchas²ti ghaµapaº¹ita½ “sasena atthiko”ti adhipp±yena sasena nimantesi. Ta½ sutv± ghaµapaº¹ito–
212. “N±hamete sase icche, ye sas± pathavissit±;
candato sasamicch±mi, ta½ me ohara kesav±”ti.–

G±tham±ha. Tattha ohar±ti oh±rehi. Ta½ sutv± r±j± “nissa½saya½ me bh±t± ummattako j±to”ti domanassappatto–

213. “So n³na madhura½ ñ±ti, j²vita½ vijahissasi;
apatthiya½ patthayasi, candato sasamicchas²”ti.–

G±tham±ha. Tattha ñ±t²ti kaniµµha½ ±lapati. Ayamettha attho– mayha½ piyañ±ti ya½ atimadhura½ attano j²vita½, ta½ vijahissasi maññe, yo apatthayitabba½ patthes²ti.

Ghaµapaº¹ito rañño vacana½ sutv± niccalova µhatv± “bh±tika, tva½ candato sasa½ patthentassa ta½ alabhitv± j²vitakkhayo bhavissat²ti j±nanto kasm± mata½ putta½ alabhitv± anusocas²”ti imamattha½ d²pento–
214. “Eva½ ce kaºha j±n±si, yathaññamanus±sasi;
kasm± pure mata½ putta½, ajj±pi manusocas²”ti.–

G±tham±ha. Tattha eva½ ce, kaºha, j±n±s²ti, bh±tika, kaºhan±maka mah±r±ja, “alabbhaneyyavatthu n±ma na patthetabban”ti yadi eva½ j±n±si. Yathaññanti eva½ j±nantova yath± añña½ anus±sasi, tath± akatv±. Kasm± pure mata½ puttanti atha kasm± ito catum±samatthake mata½ putta½ ajj±pi anusocas²ti.

Eva½ so antarav²thiya½ µhitakova “aha½ t±va eva½ paññ±yam±na½ patthemi, tva½ pana apaññ±yam±nassatth±ya socas²”ti vatv± tassa dhamma½ desento–
215. “Na ya½ labbh± manussena, amanussena v± pana;
j±to me m± mari putto, kuto labbh± alabbhiya½.
216. “Na mant± m³labhesajj±, osadhehi dhanena v±;
sakk± ±nayitu½ kaºha, ya½ petamanusocas²”ti.– G±th±dvayam±ha.
215. Tattha yanti, bh±tika, ya½ “eva½ j±to me putto m± mar²”ti manussena v± devena v± pana na labbh± na sakk± laddhu½, ta½ tva½ patthesi, ta½ paneta½ kuto labbh±, kena k±raºena laddhu½ sakk±. Yasm± alabbhiya½ alabbhaneyyavatthu n±metanti attho.
216. Mant±ti mantappayogena. M³labhesajj±ti m³labhesajjena. Osadheh²ti n±n±vidhehi osadhehi. Dhanena v±ti koµisatasaªkhena dhanena v±pi. Ida½ vutta½ hoti– ya½ petamanusocasi, ta½ etehi mantappayog±d²hipi ±netu½ na sakk±ti.
Puna ghaµapaº¹ito “bh±tika, ida½ maraºa½ n±ma dhanena v± j±tiy± v± vijj±ya v± s²lena v± bh±van±ya v± na sakk± paµib±hitun”ti dassento–
217. “Mahaddhan± mah±bhog±, raµµhavantopi khattiy±;
pah³tadhanadhaññ±se, tepi no ajar±mar±.
218. “Khattiy± br±hmaº± vess±, sudd± caº¹±lapukkuss±;
ete caññe ca j±tiy±, tepi no ajar±mar±.
219. “Ye manta½ parivattenti, cha¼aªga½ brahmacintita½;
ete caññe ca vijj±ya, tepi no ajar±mar±.
220. “Isayo v±pi ye sant±, saññatatt± tapassino;
sar²ra½ tepi k±lena, vijahanti tapassino.
221. “Bh±vitatt± arahanto, katakicc± an±sav±;
nikkhipanti ima½ deha½, puññap±paparikkhay±”ti.–

Pañcahi g±th±hi rañño dhamma½ desesi.

217. Tattha mahaddhan±ti nidh±nagatasseva mahato dhanassa atthit±ya bahudhan±. Mah±bhog±ti devabhogasadis±ya mahatiy± bhogasampattiy± samann±gat±. Raµµhavantoti sakalaraµµhavanto. Pah³tadhanadhaññ±seti tiººa½ catunna½ v± sa½vacchar±na½ atth±ya nidahitv± µhapetabbassa niccaparibbayabh³tassa dhanadhaññassa vasena apariyantadhanadhaññ±. Tepi no ajar±mar±ti tepi eva½ mah±vibhav± mandh±tumah±sudassan±dayo khattiy± ajar±mar± n±hesu½, aññadatthu maraºamukhameva anupaviµµh±ti attho.
218. Eteti yath±vuttakhattiy±dayo. Aññeti aññatar± eva½bh³t± ambaµµh±dayo. J±tiy±ti attano j±tinimitta½ ajar±mar± n±hesunti attho.
219. Mantanti veda½. Parivattent²ti sajjh±yanti v±centi ca. Atha v± parivattent²ti veda½ anuparivattent± homa½ karont± japanti. Cha¼aªganti sikkh±kappaniruttiby±karaºajotisatthachandovicitisaªkh±tehi chahi aªgehi yutta½. Brahmacintitanti br±hmaº±namatth±ya brahman± cintita½ kathita½. Vijj±y±ti brahmasadisavijj±ya samann±gat±, tepi no ajar±mar±ti attho.
220-221. Isayoti yamaniyam±d²na½ paµik³lasaññ±d²nañca esanaµµhena isayo. Sant±ti k±yav±c±hi santasabh±v±. Saññatatt±ti r±g±d²na½ sa½yamena sa½yatacitt±. K±yatapanasaªkh±to tapo etesa½ atth²ti tapassino. Puna tapassinoti sa½varak±. Tena eva½ tapanissitak± hutv± sar²rena ca vimokkha½ pattuk±m±pi sa½varak± sar²ra½ vijahanti ev±ti dasseti. Atha v± isayoti adhis²lasikkh±d²na½ esanaµµhena isayo, tadattha½ tappaµipakkh±na½ p±padhamm±na½ v³pasamena sant±, ek±rammaºe cittassa sa½yamena saññatatt±, sammappadh±nayogato v²riyat±pena tapassino, sappayog± r±g±d²na½ santapanena tapassinoti yojetabba½. Bh±vitatt±ti catusaccakammaµµh±nabh±van±ya bh±vitacitt±.
Eva½ ghaµapaº¹itena dhamme kathite ta½ sutv± r±j± apagatasokasallo pasannam±naso ghaµapaº¹ita½ pasa½santo–
222. “¾ditta½ vata ma½ santa½, ghaµasitta½va p±vaka½;
v±rin± viya osiñca½, sabba½ nibb±paye dara½.
223. “Abbah² vata me salla½, soka½ hadayanissita½;
yo me sokaparetassa, puttasoka½ ap±nudi.
224. “Sv±ha½ abb³¼hasallosmi, s²tibh³tosmi nibbuto;
na soc±mi na rod±mi, tava sutv±na bh±tika.
225. “Eva½ karonti sappaññ±, ye honti anukampak±;
nivattayanti sokamh±, ghaµo jeµµha½va bh±tara½.
226. “Yassa et±dis± honti, amacc± paric±rak±;
subh±sitena anventi, ghaµo jeµµha½va bh±taran”ti.– Sesag±th± abh±si.
225. Tattha ghaµo jeµµha½va bh±taranti yath± ghaµapaº¹ito attano jeµµhabh±tara½ mataputtasok±bhibh³ta½ attano up±yakosallena ceva dhammakath±ya ca tato puttasokato vinivattayi, eva½ aññepi sappaññ± ye honti anukampak±, te ñ±t²na½ upak±ra½ karont²ti attho.
226. Yassa et±dis± hont²ti aya½ abhisambuddhag±th±. Tassattho– yath± yena k±raºena puttasokapareta½ r±j±na½ v±sudeva½ ghaµapaº¹ito sokaharaºatth±ya subh±sitena anvesi anu-esi, yassa aññass±pi et±dis± paº¹it± amacc± paµiladdh± assu, tassa kuto sokoti! Sesag±th± heµµh± vuttatth± ev±ti.
Satth± ima½ dhammadesana½ ±haritv± “eva½, up±saka, por±ºakapaº¹it± paº¹it±na½ katha½ sutv± puttasoka½ hari½s³”ti vatv± sacc±ni pak±setv± j±taka½ samodh±nesi. Saccapariyos±ne up±sako sot±pattiphale patiµµhah²ti.

Kaºhapetavatthuvaººan± niµµhit±.