2. Ubbarivaggo

1. Sa½s±ramocakapetivatthuvaººan±

Nagg± dubbaººar³p±s²ti ida½ satthari ve¼uvane viharante magadharaµµhe iµµhakavat²n±make g±me aññatara½ peti½ ±rabbha vutta½. Magadharaµµhe kira iµµhakavat² ca d²ghar±ji c±ti dve g±mak± ahesu½, tattha bah³ sa½s±ramocak± micch±diµµhik± paµivasanti. At²te ca k±le pañcanna½ vassasat±na½ matthake aññatar± itth² tattheva iµµhakavatiya½ aññatarasmi½ sa½s±ramocakakule nibbattitv± micch±diµµhivasena bah³ k²µapaµaªge j²vit± voropetv± petesu nibbatti.
S± pañca vassasat±ni khuppip±s±didukkha½ anubhavitv± amh±ka½ bhagavati loke uppajjitv± pavattitavaradhammacakke anukkamena r±jagaha½ upaniss±ya ve¼uvane viharante punapi iµµhakavatiya½yeva aññatarasmi½ sa½s±ramocakakuleyeva nibbattitv± yad± sattaµµhavassuddesikak±le aññ±hi d±rik±hi saddhi½ rathik±ya k²¼anasamatth± ahosi, tad± ±yasm± s±riputtatthero tameva g±ma½ upaniss±ya aruºavat²vih±re viharanto ekadivasa½ dv±dasahi bhikkh³hi saddhi½ tassa g±massa dv±rasam²pena maggena atikkamati. Tasmi½ khaºe bah³ g±mad±rik± g±mato nikkhamitv± dv±rasam²pe k²¼antiyo pasannam±nas± m±t±pit³na½ paµipattidassanena vegen±gantv± thera½ aññe ca bhikkh³ pañcapatiµµhitena vandi½su. S± panes± assaddhakulassa dh²t± cirak±la½ aparicitakusalat±ya s±dhujan±c±ravirahit± an±dar± alakkhik± viya aµµh±si. Thero tass± pubbacarita½ id±ni ca sa½s±ramocakakule nibbattana½ ±yatiñca niraye nibbattan±rahata½ disv± “sac±ya½ ma½ vandissati, niraye na uppajjissati, petesu nibbattitv±pi mama½yeva niss±ya sampatti½ paµilabhissat²”ti ñatv± karuº±sañcoditam±naso t± d±rik±yo ±ha– “tumhe bhikkh³ vandatha, aya½ pana d±rik± alakkhik± viya µhit±”ti. Atha na½ t± d±rik± hatthesu pariggahetv± ±ka¹¹hitv± balakk±rena therassa p±de vand±pesu½.
S± aparena samayena vayappatt± d²ghar±jiya½ sa½s±ramocakakule aññatarassa kum±rassa dinn± paripuººagabbh± hutv± k±lakat± petesu uppajjitv± nagg± dubbaººar³p± khuppip±s±bhibh³t± ativiya b²bhacchadassan± vicarant² rattiya½ ±yasmato s±riputtattherassa att±na½ dassetv± ekamanta½ aµµh±si. Ta½ disv± thero–
95. “Nagg± dubbaººar³p±si, kis± dhamanisanthat±;
upph±sulike kisike, k± nu tva½ idha tiµµhas²”ti.–

G±th±ya pucchi. Tattha dhamanisanthat±ti nimma½salohitat±ya sir±j±lehi patthatagatt±. Upph±suliketi uggataph±sulike. Kisiketi kisasar²re. Pubbepi “kis±”ti vatv± puna “kisike”ti vacana½ aµµhicammanh±rumattasar²rat±ya ativiya kisabh±vadassanattha½ vutta½. Ta½ sutv± pet² att±na½ pavedent²–

96. “Aha½ bhadante pet²mhi, duggat± yamalokik±;
p±pakamma½ karitv±na, petaloka½ ito gat±”ti.– G±tha½ vatv± puna therena–
97. “Ki½ nu k±yena v±c±ya, manas± dukkaµa½ kata½;
kissakammavip±kena, petaloka½ ito gat±”ti.–

Katakamma½ puµµh± “ad±nas²l± maccharin² hutv± petayoniya½ nibbattitv± eva½ mah±dukkha½ anubhav±m²”ti dassent² tisso g±th± abh±si–

98. “Anukampak± mayha½ n±hesu½ bhante, pit± ca m±t± athav±pi ñ±tak±;
ye ma½ niyojeyyu½ dad±hi d±na½, pasannacitt± samaºabr±hmaº±na½.
99. “Ito aha½ vassasat±ni pañca, ya½ evar³p± vicar±mi nagg±;
khud±ya taºh±ya ca khajjam±n±, p±passa kammassa phala½ mameda½.
100. “Vand±mi ta½ ayya pasannacitt±, anukampa ma½ v²ra mah±nubh±va;
datv± ca me ±disa yañhi kiñci, mocehi ma½ duggatiy± bhadante”ti.
98. Tattha anukampak±ti sampar±yikena atthena anuggaºhak±. Bhanteti thera½ ±lapati. Ye ma½ niyojeyyunti m±t± v± pit± v± atha v± ñ±tak± edis± pasannacitt± hutv± “samaºabr±hmaº±na½ dad±hi d±nan”ti ye ma½ niyojeyyu½, t±dis± anukampak± mayha½ n±hesunti yojan±.
99. Ito aha½ vassasat±ni pañca, ya½ evar³p± vicar±mi nagg±ti ida½ s± pet² ito tatiy±ya j±tiy± attano petattabh±va½ anussaritv± id±nipi tath± pañcavassasat±ni vicar±m²ti adhipp±yen±ha. Tattha yanti yasm±, d±n±d²na½ puññ±na½ akatatt± evar³p± nagg± pet² hutv± ito paµµh±ya vassasat±ni pañca vicar±m²ti yojan±. Taºh±y±ti pip±s±ya. Khajjam±n±ti kh±diyam±n±, b±dhiyam±n±ti attho.
100. Vand±mi ta½ ayya pasannacitt±ti ayya, tamaha½ pasannacitt± hutv± vand±mi, ettakameva puñña½ id±ni may± k±tu½ sakk±ti dasseti. Anukampa manti anuggaºha mama½ uddissa anuddaya½ karohi. Datv± ca me ±disa yañhi kiñc²ti kiñcideva deyyadhamma½ samaºabr±hmaº±na½ datv± ta½ dakkhiºa½ mayha½ ±disa, tena me ito petayonito mokkho bhavissat²ti adhipp±yena vadati. Tenev±ha “mocehi ma½ duggatiy± bhadante”ti.
Eva½ petiy± vutte yath± so thero paµipajji, ta½ dassetu½ saªg²tik±rehi tisso g±th± vutt±–
101. “S±dh³ti so paµissutv±, s±riputtonukampako;
bhikkh³na½ ±lopa½ datv±, p±ºimattañca co¼aka½;
th±lakassa ca p±n²ya½, tass± dakkhiºam±disi.
102. “Samanantar±nuddiµµhe vip±ko udapajjatha;
bhojanacch±danap±n²ya½, dakkhiº±ya ida½ phala½.
103. “Tato suddh± sucivasan±, k±sikuttamadh±rin²;
vicittavatth±bharaº±, s±riputta½ upasaªkam²”ti.
101-103. Tattha bhikkh³nanti bhikkhuno, vacanavipall±sena heta½ vutta½. “¾lopa½ bhikkhuno datv±”ti keci paµhanti. ¾lopanti kaba¼a½, ek±lopamatta½ bhojananti attho. P±ºimattañca co¼akanti ekahatthappam±ºa½ co¼akhaº¹anti attho. Th±lakassa ca p±n²yanti ekath±lakap³raºamatta½ udaka½. Sesa½ khall±µiyapetavatthusmi½ vuttanayameva.
Ath±yasm± s±riputto ta½ peti½ p²ºindriya½ parisuddhachavivaººa½ dibbavatth±bharaº±laªk±ra½ samantato attano pabh±ya obh±senti½ attano santika½ upagantv± µhita½ disv± paccakkhato kammaphala½ t±ya vibh±vetuk±mo hutv± tisso g±th± abh±si–
104. “Abhikkantena vaººena, y± tva½ tiµµhasi devate;
obh±sent² dis± sabb±, osadh² viya t±rak±.
105. “Kena tet±diso vaººo, kena te idha mijjhati;
uppajjanti ca te bhog±, ye keci manaso piy±.
106. “Pucch±mi ta½ devi mah±nubh±ve, manussabh³t± kimak±si puñña½;
ken±si eva½ jalit±nubh±v±, vaººo ca te sabbadis± pabh±sat²”ti.
104. Tattha abhikkanten±ti atiman±pena, abhir³pen±ti attho. Vaººen±ti chavivaººena. Obh±sent² dis± sabb±ti sabb±pi dasa dis± jotent² ek±loka½ karont². Yath± kinti ±ha “osadh² viya t±rak±”ti. Ussann± pabh± et±ya dh²yati, osadh±na½ v± anubalappad±yik±ti katv± “osadh²”ti laddhan±m± t±rak± yath± samantato ±loka½ kurum±n± tiµµhati, evameva tva½ sabbadis± obh±sent²ti attho.
105. Ken±ti ki½-saddo pucch±ya½. Hetu-atthe ceta½ karaºavacana½, kena hetun±ti attho. Teti tava. Et±disoti ediso, etarahi yath±dissam±noti vutta½ hoti. Kena te idha mijjhat²ti kena puññavisesena idha imasmi½ µh±ne id±ni tay± labbham±na½ sucaritaphala½ ijjhati nipphajjati. Uppajjant²ti nibbattanti. Bhog±ti paribhuñjitabbaµµhena “bhog±”ti laddhan±m± vatth±bharaº±divitt³pakaraºavises±. Ye kec²ti bhoge anavasesato by±petv± saªgaºh±ti Anavasesaby±pako hi aya½ niddeso yath± “ye keci saªkh±r±”ti. Manaso piy±ti manas± piy±yitabb±, man±piy±ti attho.
106. Pucch±m²ti puccha½ karomi, ñ±tu½ icch±m²ti attho. Tanti tva½. Dev²ti dibb±nabh±vasamaªgit±ya, devi. Ten±ha “mah±nubh±ve”ti. Manussabh³t±ti manussesu j±t± manussabh±va½ patt±. Ida½ yebhuyyena satt± manussattabh±ve µhit± puññ±ni karont²ti katv± vutta½. Ayamet±ya½ g±th±na½ saªkhepato attho, vitth±rato pana paramatthad²paniya½ vim±navatthu-aµµhakath±ya½ vuttanayeneva veditabbo.
Eva½ puna therena puµµh± pet² tass± sampattiy± laddhak±raºa½ pak±sent² sesag±th± abh±si–
107. “Uppaº¹uki½ kisa½ ch±ta½, nagga½ sampatitacchavi½;
muni k±ruºiko loke, ta½ ma½ addakkhi duggata½.
108. “Bhikkh³na½ ±lopa½ datv±, p±ºimattañca co¼aka½;
th±lakassa ca p±n²ya½, mama dakkhiºam±disi.
109. “¾lopassa phala½ passa, bhatta½ vassasata½ dasa;
bhuñj±mi k±mak±min², anekarasabyañjana½.
110. “P±ºimattassa co¼assa, vip±ka½ passa y±disa½;
y±vat± nandar±jassa, vijitasmi½ paµicchad±.
111. “Tato bahutar± bhante, vatth±nacch±dan±ni me;
koseyyakambal²y±ni, khomakapp±sik±ni ca.
112. “Vipul± ca mahaggh± ca, tep±k±sevalambare;
s±ha½ ta½ paridah±mi, ya½ yañhi manaso piya½.
113. “Th±lakassa ca p±n²ya½, vip±ka½ passa y±disa½;
gambh²r± caturass± ca, pokkharañño sunimmit±.
114. “Setodak± suppatitth±, s²t± appaµigandhiy±;
padumuppalasañchann±, v±rikiñjakkhap³rit±.
115. “S±ha½ ram±mi k²¼±mi, mod±mi akutobhay±;
muni½ k±ruºika½ loke, bhante vanditum±gat±”ti.
107. Tattha uppaº¹ukinti uppaº¹ukaj±ta½. Ch±tanti bubhukkhita½ khud±ya abhibh³ta½. Sampatitacchavinti chinnabhinnasar²racchavi½. Loketi ida½ “k±ruºiko”ti ettha vuttakaruº±ya visayadassana½. Ta½ manti t±disa½ mama½, vuttanayena ekantato karuºaµµh±niya½ ma½. Duggatanti duggati½ gata½.
108-109. Bhikkh³na½ ±lopa½ datv±ti-±di therena attano karuº±ya kat±k±radassana½. Tattha bhattanti odana½, dibbabhojananti attho. Vassasata½ das±ti dasa vassasat±ni, vassasahassanti vutta½ hoti. Accantasa½yoge ceta½ upayogavacana½. Bhuñj±mi k±mak±min², anekarasabyañjananti aññehipi k±metabbak±mehi samann±gat± anekarasabyañjana½ bhatta½ bhuñj±m²ti yojan±.
110. Co¼ass±ti deyyadhammas²sena tabbisaya½ d±namaya½ puññameva dasseti. Vip±ka½ passa y±disanti tassa co¼ad±nassa vip±kasaªkh±ta½ phala½ passa, bhante. Ta½ pana y±disa½ yath±r³pa½, kinti ceti ±ha “y±vat± nandar±jass±”ti-±di.
Tattha koya½ nandar±j± n±ma? At²te kira dasavassasahass±yukesu manussesu b±r±ºasiv±s² eko kuµumbiko araññe jaªgh±vih±ra½ vicaranto araññaµµh±ne aññatara½ paccekabuddha½ addasa. So paccekabuddho tattha c²varakamma½ karonto anuv±te appahonte sa½haritv±va µhapetu½ ±raddho. So kuµumbiko ta½ disv±, “bhante, ki½ karoth±”ti vatv± tena appicchat±ya kiñci avuttepi “c²varadussa½ nappahot²”ti ñatv± attano uttar±saªga½ paccekabuddhassa p±dam³le µhapetv± agam±si. Paccekabuddho ta½ gahetv± anuv±ta½ ±ropento c²vara½ katv± p±rupi. So kuµumbik± j²vitapariyos±ne k±la½ katv± t±vati½sabhavane nibbattitv± tattha y±vat±yuka½ dibbasampatti½ anubhavitv± tato cavitv± b±r±ºasito yojanamatte µh±ne aññatarasmi½ g±me amaccakule nibbatti.
Tassa vayappattak±le tasmi½ g±me nakkhatta½ saªghuµµha½ ahosi. So m±tara½ ±ha– “amma, s±µaka½ me dehi, nakkhatta½ k²¼iss±m²”ti. S± sudhotavattha½ n²haritv± ad±si. “Amma, th³la½ idan”ti. Añña½ n²haritv± ad±si, tampi paµikkhipi. Atha na½ m±t± ±ha– “t±ta, y±dise gehe maya½ j±t±, natthi no ito sukhumatarassa vatthassa paµil±bh±ya puññan”ti. “Labhanaµµh±na½ gacch±mi, amm±”ti. “Gaccha, putta, aha½ ajjeva tuyha½ b±r±ºasinagare rajjapaµil±bha½ icch±m²”ti. So “s±dhu, amm±”ti m±tara½ vanditv± padakkhiºa½ katv± ±ha– “gacch±mi, amm±”ti. “Gaccha, t±t±”ti. Eva½ kirass± citta½ ahosi– “kaha½ gamissati, idha v± ettha v± gehe nis²dissat²”ti. So pana puññaniy±mena codiyam±no g±mato nikkhamitv± b±r±ºasi½ gantv± maªgalasil±paµµe sas²sa½ p±rupitv± nipajji. So ca b±r±ºasirañño k±lakatassa sattamo divaso hoti.
Amacc± ca purohito ca rañño sar²rakicca½ katv± r±jaªgaºe nis²ditv± mantayi½su– “rañño ek± dh²t± atthi, putto natthi, ar±jaka½ rajja½ na tiµµhati, phussaratha½ vissajjem±”ti. Te kumudavaººe catt±ro sindhave yojetv± setacchattappamukha½ pañcavidha½ r±jakakudhabhaº¹a½ rathasmi½yeva µhapetv± ratha½ vissajjetv± pacchato t³riy±ni paggaºh±pesu½. Ratho p±c²nadv±rena nikkhamitv± uyy±n±bhimukkho ahosi. “Paricayena uyy±n±bhimukho gacchati nivattem±”ti keci ±ha½su. Purohito “m± nivattayitth±”ti ±ha. Ratho kum±ra½ padakkhiºa½ katv± ±rohanasajjo hutv± aµµh±si, purohito p±rupanakaººa½ apanetv± p±datal±ni olokento “tiµµhatu aya½ d²po, dvisahassad²papariv±resu cat³su mah±d²pesu ekarajja½ k±retu½ yutto”ti vatv± “t³riy±ni paggaºhatha, punapi paggaºhath±”ti tikkhattu½ t³riy±ni paggaºh±pesi.
Atha kum±ro mukha½ vivaritv± oloketv± “kena kammena ±gatattha, t±t±”ti ±ha. “Deva, tumh±ka½ rajja½ p±puº±t²”ti. “Tumh±ka½ r±j± kahan”ti? “Divaªgato, s±m²”ti. “Kati divas± atikkant±”ti? “Ajja sattamo divaso”ti. “Putto v± dh²t± v± natth²”ti? “Dh²t± atthi, deva, putto natth²”ti. “Tena hi kariss±mi rajjan”ti. Te t±vadeva abhisekamaº¹apa½ katv± r±jadh²tara½ sabb±laªk±rehi alaªkaritv± uyy±na½ ±netv± kum±rassa abhiseka½ aka½su.
Athassa kat±bhisekassa satasahassagghanika½ vattha½ upanesu½. So “kimida½, t±t±”ti ±ha. “Niv±sanavattha½, dev±”ti. “Nanu, t±t±, th³lan”ti? “Manuss±na½ paribhogavatthesu ito sukhumatara½ natthi, dev±”ti. “Tumh±ka½ r±j± evar³pa½ niv±ses²”ti? “¾ma, dev±”ti. “Na maññe puññav± tumh±ka½ r±j± (a. ni. aµµha. 1.1.191) suvaººabhiªk±ra½ ±haratha, labhiss±mi vatthan”ti. Suvaººabhiªk±ra½ ±hari½su. So uµµh±ya hatthe dhovitv± mukha½ vikkh±letv± hatthena udaka½ ±d±ya puratthimadis±ya½ abbhukkiri. Tad± ghanapathavi½ bhinditv± aµµha kapparukkh± uµµhahi½su. Puna udaka½ gahetv± dakkhiº±ya pacchim±ya uttar±y±ti eva½ cat³su dis±su abbhukkiri. Sabbadis±su aµµha aµµha katv± dvatti½sa kapparukkh± uµµhahi½su. Ekek±ya dis±ya so¼asa so¼asa katv± catusaµµhi kammarukkh±ti keci vadanti. So eka½ dibbadussa½ niv±setv± eka½ p±rupitv± “nandarañño vijite suttakantik± itthiyo m± sutta½ kanti½s³ti bheri½ car±peth±”ti vatv± chatta½ uss±petv± alaªkatapaµiyatto hatthikkhandhavaragato nagara½ pavisitv± p±s±da½ ±ruyha mah±sampatti½ anubhavi.
Eva½ gacchante k±le ekadivasa½ dev² rañño sampatti½ disv± “aho tapass²”ti k±ruññ±k±ra½ dassesi. “Kimida½, dev²”ti ca puµµh± “atimahat² te, deva, sampatti. At²te addhani kaly±ºa½ akattha, id±ni an±gatassa atth±ya kusala½ na karoth±”ti ±ha. “Kassa dema? S²lavanto natth²”ti. “Asuñño, deva, jambud²po arahantehi, tumhe d±nameva sajjetha, aha½ arahante lacch±m²”ti ±ha. Punadivase r±j± mah±raha½ d±na½ sajj±pesi. Dev² “sace imiss±ya dis±ya arahanto atthi, idh±gantv± amh±ka½ bhikkha½ gaºhant³”ti adhiµµhahitv± uttaradis±bhimukh± urena nipajji. Nipannamatt±ya eva deviy± himavante vasant±na½ padumavatiy± putt±na½ pañcasat±na½ paccekabuddh±na½ jeµµhako mah±padumapaccekabuddho bh±tike ±mantesi– “m±ris± nandar±j± tumhe nimanteti, adhiv±setha tass±”ti. Te adhiv±setv± t±vadeva ±k±sen±gantv± uttaradv±re otari½su. Manuss± “pañcasat±, deva, paccekabuddh± ±gat±”ti rañño ±rocesu½. R±j± saddhi½ deviy± ±gantv± vanditv± patta½ gahetv± paccekabuddhe p±s±da½ ±ropetv± tattha tesa½ d±na½ datv± bhattakicc±vas±ne r±j± saªghattherassa, dev² saªghanavakassa p±dam³le nipajjitv± “ayy±, paccayehi na kilamissanti, maya½ puññena na h±yiss±ma, amh±ka½ idha niv±s±ya paµiñña½ deth±”ti paµiñña½ k±retv± uyy±ne niv±saµµh±n±ni k±retv± y±vaj²va½ paccekabuddhe upaµµhahitv± tesu parinibbutesu s±dhuk²¼ita½ k±retv± gandhad±ru-±d²hi sar²rakicca½ k±retv± dh±tuyo gahetv± cetiya½ patiµµh±petv± “evar³p±nampi n±ma mah±nubh±v±na½ mahes²na½ maraºa½ bhavissati, kimaªga½ pana m±dis±nan”ti sa½vegaj±to jeµµhaputta½ rajje patiµµh±petv± saya½ t±pasapabbajja½ pabbaji. Dev²pi “raññe pabbajite aha½ ki½ kariss±m²”ti pabbaji. Dvepi uyy±ne vasant± jh±n±ni nibbattetv± jh±nasukhena v²tin±metv± ±yupariyos±ne brahmaloke nibbatti½su. So kira nandar±j± amh±ka½ satthu mah±s±vako mah±kassapatthero ahos², tassa aggamahes² bhadd± k±pil±n² n±ma.
Aya½ pana nandar±j± dasa vassasahass±ni saya½ dibbavatth±ni paridahanto sabbameva attano vijita½ uttarakurusadisa½ karonto ±gat±gat±na½ manuss±na½ dibbaduss±ni ad±si. Tayida½ dibbavatthasamiddhi½ sandh±ya s± pet² ±ha “y±vat± nandar±jassa, vijitasmi½ paµicchad±”ti. Tattha vijitasminti raµµhe. Paµicchad±ti vatth±ni. T±ni hi paµicch±denti eteh²ti “paµicchad±”ti vuccanti.
111. Id±ni s± pet² “nandar±jasamiddhitopi etarahi mayha½ samiddhi vipulatar±”ti dassent² “tato bahutar±, bhante, vatth±nacch±dan±ni me”ti-±dim±ha. Tattha tatoti nandar±jassa pariggahabh³tavatthatopi bahutar±ni mayha½ vatthacch±dan±n²ti attho. Vatth±nacch±dan±n²ti niv±sanavatth±ni ceva p±rupanavatth±ni ca Koseyyakambal²y±n²ti koseyy±ni ceva kambal±ni ca. Khomakapp±sik±n²ti khomavatth±ni ceva kapp±samayavatth±ni ca.
112. Vipul±ti ±y±mato ca vitth±rato ca vipul±. Mahaggh±ti mahagghavasena mahant± mah±rah±. ¾k±sevalambareti ±k±seyeva olambam±n± tiµµhanti. Ya½ yañhi manaso piyanti ya½ ya½ mayha½ manaso piya½, ta½ ta½ gahetv± paridah±mi p±rup±mi c±ti yojan±.
113. Th±lakassa ca p±n²ya½, vip±ka½ passa y±disanti th±lakap³raºamatta½ p±n²ya½ dinna½ anumodita½ tassa pana vip±ka½ y±disa½ y±va mahanta½ pass±ti dassent² “gambh²r± caturass± c±”ti-±dim±ha. Tattha gambh²r±ti ag±dh±. Caturass±ti caturassasaºµh±n±. Pokkharaññoti pokkharaºiyo. Sunimmit±ti kamm±nubh±veneva suµµhu nimmit±.
114. Setodak±ti seta-udak± setav±lukasamparikiºº±. Suppatitth±ti sundaratitth±. S²t±ti s²talodak±. Appaµigandhiy±ti paµik³lagandharahit± surabhigandh±. V±rikiñjakkhap³rit±ti kamalakuvalay±d²na½ kesarasañchannena v±rin± paripuºº±.
115. S±hanti s± aha½. Ram±m²ti rati½ vind±mi. K²¼±m²ti indriy±ni paric±remi. Mod±m²ti bhogasampattiy± pamudit± homi. Akutobhay±ti kutocipi asañj±tabhay±, ser² sukhavih±rin² homi Bhante, vanditum±gat±ti, bhante, imiss± dibbasampattiy± paµil±bhassa k±raºabh³ta½ tva½ vanditu½ ±gat± upagat±ti attho. Ya½ panettha atthato avibhatta½, ta½ tattha tattha vuttameva.
Eva½ t±ya petiy± vutte ±yasm± s±riputto iµµhakavatiya½ d²ghar±jiyanti g±madvayav±sikesu attano santika½ upagatesu manussesu imamattha½ vitth±rato kathento sa½vejetv± sa½s±ramocanap±pakammato mocetv± up±sakabh±ve patiµµh±pesi. S± pavatti bhikkh³su p±kaµ± j±t±. Ta½ bhikkh³ bhagavato ±rocesu½. Bhagav± tamattha½ aµµhuppatti½ katv± sampattaparis±ya dhamma½ desesi, s± desan± mah±janassa s±tthik± ahos²ti.

Sa½s±ramocakapetivatthuvaººan± niµµhit±.