12. Uragapetavatthuvaººan±

Uragova taca½ jiººanti ida½ satth± jetavane viharanto aññatara½ up±saka½ ±rabbha kathesi. S±vatthiya½ kira aññatarassa up±sakassa putto k±lamak±si. So puttamaraºahetu paridevasokasam±panno bahi nikkhamitv± kiñci kamma½ k±tu½ asakkonto geheyeva aµµh±si. Atha satth± pacc³savel±ya½ mah±karuº±sam±pattito vuµµh±ya buddhacakkhun± loka½ volokento ta½ up±saka½ disv± pubbaºhasamaya½ niv±setv± pattac²varam±d±ya tassa geha½ gantv± dv±re aµµh±si. Up±sako ca satthu ±gatabh±va½ sutv± s²gha½ uµµh±ya gantv± paccuggamana½ katv± hatthato patta½ gahetv± geha½ pavesetv± ±sana½ paññapetv± ad±si. Nis²di bhagav± paññatte ±sane. Up±sakopi bhagavanta½ vanditv± ekamanta½ nis²di. Ta½ bhagav± “ki½, up±saka, sokapareto viya dissat²”ti ±ha. “¾ma, bhagav±, piyo me putto k±lakato, ten±ha½ soc±m²”ti. Athassa bhagav± sokavinodana½ karonto uragaj±taka½ (j±. 1.5.19 ±dayo) kathesi.
At²te kira k±siraµµhe b±r±ºasiya½ dhammap±la½ n±ma br±hmaºakula½ ahosi. Tattha br±hmaºo br±hmaº² putto dh²t± suºis± d±s²ti ime sabbepi maraº±nussatibh±van±bhirat± ahesu½. Tesu yo gehato nikkhamati, so sesajane ovaditv± nirapekkhova nikkhamati. Athekadivasa½ br±hmaºo puttena saddhi½ gharato nikkhamitv± khetta½ gantv± kasati. Putto sukkhatiºapaººakaµµh±ni ±limpeti. Tattheko kaºhasappo ¹±habhayena rukkhasusirato nikkhamitv± ima½ br±hmaºassa putta½ ¹a½si. So visavegena mucchito tattheva paripatitv± k±lakato, sakko devar±j± hutv± nibbatti. Br±hmaºo putta½ mata½ disv± kammantasam²pena gacchanta½ eka½ purisa½ evam±ha– “samma, mama ghara½ gantv± br±hmaºi½ eva½ vadehi ‘nh±yitv± suddhavatthanivatth± ekassa bhatta½ m±l±gandh±d²ni ca gahetv± turita½ ±gacchat³’ti”. So tattha gantv± tath± ±rocesi, gehajanopi tath± ak±si. Br±hmaºo nhatv± bhuñjitv± vilimpitv± parijanaparivuto puttassa sar²ra½ citaka½ ±ropetv± aggi½ datv± d±rukkhandha½ ¹ahanto viya nissoko nissant±po aniccasañña½ manasi karonto aµµh±si.
Atha br±hmaºassa putto sakko hutv± nibbatti, so ca amh±ka½ bodhisatto ahosi. So attano purimaj±ti½ katapuññañca paccavekkhitv± pitara½ ñ±take ca anukampam±no br±hmaºavesena tattha ±gantv± ñ±take asocante disv± “ambho, miga½ jh±petha, amh±ka½ ma½sa½ detha, ch±tomh²”ti ±ha. “Na migo, manusso br±hmaº±”ti ±ha. “Ki½ tumh±ka½ paccatthiko eso”ti? “Na paccatthiko, ure j±to oraso mah±guºavanto taruºaputto”ti ±ha. “Kimattha½ tumhe tath±r³pe guºavati taruºaputte mate na socath±”ti? Ta½ sutv± br±hmaºo asocanak±raºa½ kathento–
85. “Uragova taca½ jiººa½, hitv± gacchati sa½ tanu½;
eva½ sar²re nibbhoge, pete k±lakate sati.
86. “Þayham±no na j±n±ti, ñ±t²na½ paridevita½;
tasm± eta½ na rod±mi, gato so tassa y± gat²”ti.–

Dve g±th± abh±si.

85-86. Tattha uragoti urena gacchat²ti urago. Sappasseta½ adhivacana½. Taca½ jiººanti jajjarabh±vena jiººa½ pur±ºa½ attano taca½ nimmoka½. Hitv± gacchati sa½ tanunti yath± urago attano jiººataca½ rukkhantare v± kaµµhantare v± m³lantare v± p±s±ºantare v± kañcuka½ omuñcanto viya sar²rato omuñcitv± pah±ya cha¹¹etv± yath±k±ma½ gacchati, evameva sa½s±re paribbhamanto satto por±ºassa kammassa parikkh²ºatt± jajjar²bh³ta½ sa½ tanu½ attano sar²ra½ hitv± gacchati, yath±kamma½ gacchati, punabbhavavasena upapajjat²ti attho. Evanti ¹ayham±na½ puttassa sar²ra½ dassento ±ha. Sar²re nibbhogeti assa viya aññesampi k±ye eva½ bhogavirahite niratthake j±te. Peteti ±yu-usm±viññ±ºato apagate. K±lakate sat²ti mate j±te. Tasm±ti yasm± ¹ayham±no k±yo apetaviññ±ºatt± ¹±hadukkha½ viya ñ±t²na½ rudita½ paridevitampi na j±n±ti, tasm± eta½ mama putta½ nimitta½ katv± na rod±mi. Gato so tassa y± gat²ti yadi matasatt± na ucchijjanti, matassa pana katok±sassa kammassa vasena y± gati p±µikaªkh±, ta½ cuti-anantarameva gato, so na purimañ±t²na½ rudita½ paridevita½ v± pacc±s²sati, n±pi yebhuyyena purimañ±t²na½ ruditena k±ci atthasiddh²ti adhipp±yo.
Eva½ br±hmaºena attano asocanak±raºe kathite pariy±yamanasik±rakosalle pak±site br±hmaºar³po sakko br±hmaºi½ ±ha– “amma, tuyha½ so mato ki½ hot²”ti? “Dasa m±se kucchin± pariharitv± thañña½ p±yetv± hatthap±de saºµhapetv± sa½va¹¹hito putto me, s±m²”ti. “Yadi eva½ pit± t±va purisabh±vena m± rodatu, m±tu n±ma hadaya½ muduka½, tva½ kasm± na rodas²”ti? Ta½ sutv± s± arodanak±raºa½ kathent²–
87. “Anabbhito tato ±g±, n±nuññ±to ito gato;
yath±gato tath± gato, tattha k± paridevan±.
88. “Þayham±no na j±n±ti, ñ±t²na½ paridevita½;
tasm± eta½ na rod±mi, gato so tassa y± gat²”ti.–

G±th±dvayam±ha. Tattha anabbhitoti anavh±to, “ehi mayha½ puttabh±va½ upagacch±”ti eva½ apakkosito. Tatoti yattha pubbe µhito, tato paralokato. ¾g±ti ±gañchi. N±nuññ±toti ananumato, “gaccha, t±ta, paralokan”ti eva½ amhehi avissaµµho. Itoti idhalokato. Gatoti apagato. Yath±gatoti yen±k±rena ±gato, amhehi anabbhito eva ±gatoti attho. Tath± gatoti tenev±k±rena gato. Yath± sakeneva kammun± ±gato, tath± sakeneva kammun± gatoti. Etena kammassakata½ dasseti. Tattha k± paridevan±ti eva½ avasavattike sa½s±rapavatte maraºa½ paµicca k± n±ma paridevan±, ayutt± s± paññavat± akaraº²y±ti dasseti.

Eva½ br±hmaºiy± vacana½ sutv± tassa bhagini½ pucchi– “amma, tuyha½ so ki½ hot²”ti? “Bh±t± me, s±m²”ti. “Amma, bhaginiyo n±ma bh±t³su sineh±, tva½ kasm± na rodas²”ti? S±pi arodanak±raºa½ kathent²–
89. “Sace rode kissa assa½, tattha me ki½ phala½ siy±;
ñ±timittasuhajj±na½, bhiyyo no arat² siy±.
90. “Þayham±no na j±n±ti, ñ±t²na½ paridevita½;
tasm± eta½ na rod±mi, gato so tassa y± gat²”ti.–

G±th±dvayam±ha. Tattha sace rode kis± assanti yadi aha½ rodeyya½, kis± parisukkhasar²r± bhaveyya½. Tattha me ki½ phala½ siy±ti tasmi½ mayha½ bh±tu maraºanimitte rodane ki½ n±ma phala½, ko ±nisa½so bhaveyya? Na tena mayha½ bh±tiko ±gaccheyya, n±pi so tena sugati½ gaccheyy±ti adhipp±yo. ѱtimittasuhajj±na½, bhiyyo no arat² siy±ti amh±ka½ ñ±t²na½ mitt±na½ suhaday±nañca mama socanena bh±tumaraºadukkhato bhiyyopi arati dukkhameva siy±ti.

Eva½ bhaginiy± vacana½ sutv± tassa bhariya½ pucchi– “tuyha½ so ki½ hot²”ti? “Bhatt± me, s±m²”ti. “Bhadde, itthiyo n±ma bhattari sineh± honti, tasmiñca mate vidhav± an±th± honti, kasm± tva½ na rodas²”ti? S±pi attano arodanak±raºa½ kathent²–
91. “Yath±pi d±rako canda½, gacchantamanurodati;
eva½sampadameveta½, yo petamanusocati.
92. “Þayham±no na j±n±ti, ñ±t²na½ paridevita½;
tasm± eta½ na rod±mi, gato so tassa y± gat²”ti.– G±th±dvayam±ha.

Tattha d±rakoti b±lad±rako. Candanti candamaº¹ala½. Gacchantanti nabha½ abbhussukkam±na½. Anurodat²ti “mayha½ rathacakka½ gahetv± deh²”ti anurodati. Eva½sampadamevetanti yo peta½ mata½ anusocati, tasseta½ anusocana½ eva½sampada½ evar³pa½, ±k±sena gacchantassa candassa gahetuk±mat±sadisa½ alabbhaneyyavatthusmi½ icch±bh±vatoti adhipp±yo.

Eva½ tassa bhariy±ya vacana½ sutv± d±si½ pucchi– “amma, tuyha½ so ki½ hot²”ti? “Ayyo me, s±m²”ti. “Yadi eva½ tena tva½ pothetv± veyy±vacca½ k±rit± bhavissasi, tasm± maññe ‘sumutt±ha½ ten±’ti na rodas²”ti? “S±mi, m± ma½ eva½ avaca, na ceta½ anucchavika½ ativiya khantimett±nudday±sampanno yuttav±d² mayha½ ayyaputto ure sa½va¹¹haputto viya ahos²”ti. Atha “kasm± na rodas²”ti? S±pi attano arodanak±raºa½ kathent²–
93. “Yath±pi brahme udakumbho, bhinno appaµisandhiyo;
eva½sampadameveta½, yo petamanusocati.
94. “Þayham±no na j±n±ti, ñ±t²na½ paridevita½;
tasm± eta½ na rod±mi, gato so tassa y± gat²”ti.–

G±th±dvayam±ha. Tattha yath±pi brahme udakubbho, bhinno appaµisandhiyoti br±hmaºa seyyath±pi udakaghaµo muggarappah±r±din± bhinno appaµisandhiyo puna p±katiko na hoti. Sesamettha vuttanayatt± utt±natthameva.

Sakko tesa½ katha½ sutv± pasannam±naso “sammadeva tumhehi maraºassati bh±vit±, ito paµµh±ya na tumhehi kasi-±dikaraºakicca½ atth²”ti tesa½ geha½ sattaratanabharita½ katv± “appamatt± d±na½ detha, s²la½ rakkhatha, uposathakamma½ karoth±”ti ovaditv± att±nañca tesa½ nivedetv± sakaµµh±nameva gato. Tepi br±hmaº±dayo d±n±d²ni puññ±ni karont± y±vat±yuka½ µhatv± devaloke uppajji½su.
Satth± ima½ j±taka½ ±haritv± tassa up±sakassa sokasalla½ samuddharitv± upari sacc±ni pak±sesi, saccapariyos±ne up±sako sot±pattiphale patiµµhah²ti.

Uragapetavatthuvaººan± niµµhit±.

Iti khuddaka-aµµhakath±ya petavatthusmi½

Dv±dasavatthupaµimaº¹itassa

Paµhamassa uragavaggassa atthasa½vaººan± niµµhit±.