10. Khall±µiyapetivatthuvaŗŗan±

nu antovim±nasminti ida½ satthari s±vatthiya½ viharante ańńatara½ khall±µiyapeti½ ±rabbha vutta½. At²te kira b±r±ŗasiya½ ańńatar± r³p³paj²vin² itth² abhir³p± dassan²y± p±s±dik± param±ya vaŗŗapokkharat±ya samann±gat± atimanoharakesakal±p² ahosi. Tass± hi kes± n²l± d²gh± tan³ mud³ siniddh± vellitagg± dvihatthagayh± visaµµh± y±va mekhal± kal±p± olambanti. Ta½ tass± kesasobha½ disv± taruŗajano yebhuyyena tassa½ paµibaddhacitto ahosi. Athass± ta½ kesasobha½ asaham±n± iss±pakat± katipay± itthiyo mantetv± tass± eva paric±rikad±si½ ±misena upal±petv± t±ya tass± kes³pap±tana½ bhesajja½ d±pesu½. S± kira d±s² ta½ bhesajja½ nh±niyacuŗŗena saddhi½ payojetv± gaŖg±ya nadiy± nh±nak±le tass± ad±si S± tena kesam³lesu temetv± udake nimujji nimujjanamatteyeva kes± sam³l± paripati½su, s²sa½ cass± tittakal±busadisa½ ahosi. Atha s± sabbaso vil³nakes± luńcitamatthak± kapot² viya vir³p± hutv± lajj±ya antonagara½ pavisitu½ asakkont² vatthena s²sa½ veµhetv± bahinagare ańńatarasmi½ padese v±sa½ kappent² katip±haccayena apagatalajj± tato nivattetv± til±ni p²¼etv± telavaŗijja½ sur±vaŗijjańca karont² j²vika½ kappesi. S± ekadivasa½ dv²su t²su manussesu sur±mattesu mah±nidda½ okkamantesu sithilabh³t±ni tesa½ nivatthavatth±ni avahari.
Athekadivasa½ s± eka½ kh²ŗ±savatthera½ piŗ¹±ya caranta½ disv± pasannacitt± attano ghara½ netv± pańńatte ±sane nis²d±petv± telasa½saµµha½ doŗinimmajjani½ pińń±kamad±si. So tass± anukamp±ya ta½ paµiggahetv± paribhuńji. S± pasannam±nas± upari chatta½ dh±rayam±n± aµµh±si. So ca thero tass± citta½ paha½sento anumodana½ katv± pakk±mi. S± ca itth² anumodanak±leyeva “mayha½ kes± d²gh± tan³ siniddh± mud³ vellitagg± hont³”ti patthanamak±si.
S± aparena samayena k±la½ katv± missakakammassa phalena samuddamajjhe kanakavim±ne ekik± hutv± nibbatti. Tass± kes± patthit±k±r±yeva sampajji½su. Manuss±na½ s±µak±vaharaŗena pana nagg± ahosi. S± tasmi½ kanakavim±ne punappuna½ uppajjitv± eka½ buddhantara½ nagg±va hutv± v²tin±mesi. Atha amh±ka½ bhagavati loke uppajjitv± pavattitavaradhammacakke anupubbena s±vatthiya½ viharante s±vatthiv±sino sattasat± v±ŗij± suvaŗŗabh³mi½ uddissa n±v±ya mah±samudda½ otari½su. Tehi ±ru¼h± n±v± visamav±tavegukkhitt± ito cito ca paribbhamant² ta½ padesa½ agam±si. Atha s± vim±napet² saha vim±nena tesa½ att±na½ dassesi. Ta½ disv± jeµµhav±ŗijo pucchanto–
58. “K± nu antovim±nasmi½, tiµµhant² n³panikkhami;
upanikkhamassu bhadde, pass±ma ta½ bahiµµhitan”ti.–

G±tham±ha Tattha k± nu antovim±nasmi½ tiµµhant²ti vim±nassa anto abbhantare tiµµhant² k± nu tva½, ki½ manussitth², ud±hu amanussitth²ti pucchati. N³panikkham²ti vim±nato na nikkhami. Upanikkhamassu, bhadde, pass±ma ta½ bahiµµhitanti, bhadde, ta½ maya½ bahi µhita½ pass±ma daµµhuk±mamh±, tasm± vim±nato nikkhamassu. “Upanikkhamassu bhaddante”ti v± p±µho, bhadda½ te atth³ti attho.

Athassa s± attano bahi nikkhamisu½ asakkuŗeyyata½ pak±sent²–
59. “Aµµ²y±mi har±y±mi, nagg± nikkhamitu½ bahi;
kesehamhi paµicchann±, puńńa½ me appaka½ katan”ti.–

G±tham±ha. Tattha aµµ²y±m²ti nagg± hutv± bahi nikkhamitu½ aµµik± dukkhit± amhi. Har±y±m²ti lajj±mi. Kesehamhi paµicchann±ti kesehi amhi aha½ paµicch±dit± p±rutasar²r±. Puńńa½ me appaka½ katanti appaka½ paritta½ may± kusalakamma½ kata½, pińń±kad±namattanti adhipp±yo.

Athass± v±ŗijo attano uttaris±µaka½ d±tuk±mo–-
60. “Handuttar²ya½ dad±mi te, ida½ dussa½ niv±saya;
ida½ dussa½ niv±setv±, ehi nikkhama sobhane;
upanikkhamassu bhadde, pass±ma ta½ bahiµµhitan”ti.–

G±tham±ha Tattha hand±ti gaŗha. Uttar²yanti upasa½by±na½ uttaris±µakanti attho. Dad±mi teti tuyha½ dad±mi. Ida½ dussa½ niv±say±ti ida½ mama uttaris±µaka½ tva½ niv±sehi. Sobhaneti sundarar³pe.

Evańca pana vatv± attano uttaris±µaka½ tass± upanesi, s± tath± diyyam±nassa attano anupakappan²yatańca, yath± diyyam±na½ upakappati, tańca dassent²–
61. “Hatthena hatthe te dinna½, na mayha½ upakappati;
esetthup±sako saddho, samm±sambuddhas±vako.
62. “Eta½ acch±dayitv±na, mama dakkhiŗam±disa;
tath±ha½ sukhit± hessa½, sabbak±masamiddhin²”ti.–

G±th±dvayam±ha Tattha hatthena hatthe te dinna½, na mayha½ upakappat²ti, m±risa, tava hatthena mama hatthe tay± dinna½ na mayha½ upakappati na viniyujjati, upabhogayogga½ na hot²ti attho. Esetthup±sako saddhoti eso ratanattaya½ uddissa saraŗagamanena up±sako kammaphalasaddh±ya ca samann±gatatt± saddho ettha etasmi½ janasam³he atthi. Eta½ acch±dayitv±na, mama dakkhiŗam±dis±ti eta½ up±saka½ mama diyyam±na½ s±µaka½ paridah±petv± ta½ dakkhiŗa½ mayha½ ±disa pattid±na½ dehi. Tath±ha½ sukhit± hessanti tath± kate aha½ sukhit± dibbavatthanivatth± sukhappatt± bhaviss±m²ti.

Ta½ sutv± v±ŗij± ta½ up±saka½ nh±petv± vilimpetv± vatthayugena acch±desu½. Tamattha½ pak±sent± saŖg²tik±r±–
63. “Tańca te nh±payitv±na, vilimpetv±na v±ŗij±;
vatthehacch±dayitv±na, tass± dakkhiŗam±disu½.
64. “Samanantar±nuddiµµhe vip±ko udapajjatha;
bhojanacch±danap±n²ya½, dakkhiŗ±ya ida½ phala½.
65. “Tato suddh± sucivasan±, k±sikuttamadh±rin²;
hasant² vim±n± nikkhami, dakkhiŗ±ya ida½ phalan”ti.–

Tisso g±th±yo avocu½.

63. Tattha tanti ta½ up±saka½. Ca-saddo nip±tamatta½. Teti te v±ŗij±ti yojan±. Vilimpetv±n±ti uttamena gandhena vilimpetv±. Vatthehacch±dayitv±n±ti vaŗŗagandharasasampanna½ sabyańjana½ bhojana½ bhojetv± niv±sana½ uttar²yanti dv²hi vatthehi acch±desu½, dve vatth±ni ada½s³ti attho. Tass± dakkhiŗam±disunti tass± petiy± ta½ dakkhiŗa½ ±disi½su.
64. Samanantar±nuddiµµheti an³-ti nip±tamatta½, tass± dakkhiŗ±ya uddiµµhasamanantarameva. Vip±ko udapajjath±ti tass± petiy± vip±ko dakkhiŗ±ya phala½ uppajji. K²disoti pet² ±ha bhojanacch±danap±n²yanti. N±nappak±ra½ dibbabhojanasadisa½ bhojanańca n±n±vir±gavaŗŗasamujjala½ dibbavatthasadisa½ vatthańca anekavidha½ p±nakańca dakkhiŗ±ya ida½ ²disa½ phala½ udapajjath±ti yojan±.
65. Tatoti yath±vuttabhojan±dipaµil±bhato pacch±. Suddh±ti nh±nena suddhasar²r±. Sucivasan±ti suvisuddhavatthanivatth±. K±sikuttamadh±rin²ti k±sikavatthatopi uttamavatthadh±rin². Hasant²ti “passatha t±va tumh±ka½ dakkhiŗ±ya ida½ phalavisesan”ti pak±sanavasena hasam±n± vim±nato nikkhami.
Atha te v±ŗij± eva½ paccakkhato puńńaphala½ disv± acchariyabbhutacittaj±t± tasmi½ up±sake sańj±tag±ravabahum±n± katańjal² ta½ payirup±si½su. Sopi te dhammakath±ya bhiyyosomatt±ya pas±detv± saraŗesu ca s²lesu ca patiµµh±pesi. Te t±ya vim±napetiy± katakamma½–
66. “Sucittar³pa½ rucira½, vim±na½ te pabh±sati;
devate pucchit±cikkha, kissa kammassida½ phalan”ti.–

Im±ya g±th±ya pucchi½su. Tattha sucittar³panti hatthi-assa-itthipuris±divasena ceva m±l±kammalat±kamm±divasena ca suµµhu vihitacittar³pa½. Ruciranti ramaŗ²ya½ dassan²ya½. Kissa kammassida½ phalanti k²disassa kammassa, ki½ d±namayassa ud±hu s²lamayassa ida½ phalanti attho.

S± tehi eva½ puµµh± “may± katassa parittakassa kusalakammassa t±va ida½ phala½, akusalakammassa pana ±yati½ niraye edisa½ bhavissat²”ti tadubhaya½ ±cikkhant²–
67. “Bhikkhuno caram±nassa, doŗinimmajjani½ aha½;
ad±si½ ujubh³tassa, vippasannena cetas±.
68. “Tassa kammassa kusalassa, vip±ka½ d²ghamantara½;
anubhomi vim±nasmi½, tańca d±ni parittaka½.
69. “Uddha½ cat³hi m±sehi, k±la½kiriy± bhavissati;
ekantakaµuka½ ghora½, niraya½ papatissaha½.
70. “Catukkaŗŗa½ catudv±ra½, vibhatta½ bh±gaso mita½;
ayop±k±rapariyanta½, ayas± paµikujjita½.
71. “Tassa ayomay± bh³mi, jalit± tejas± yut±;
samant± yojanasata½, pharitv± tiµµhati sabbad±.
72. “Tatth±ha½ d²ghamaddh±na½, dukkha½ vedissa vedana½;
phalańca p±pakammassa, tasm± soc±maha½ bhusan”ti.– G±th±yo abh±si.
67. Tattha bhikkhuno caram±nass±ti ańńatarassa bhinnakilesassa bhikkhuno bhikkh±ya carantassa. Doŗinimmajjaninti vissandam±natela½ pińń±ka½. Ujubh³tass±ti cittajimhavaŖkakuµilabh±vakar±na½ kiles±na½ abh±vena ujubh±vappattassa. Vippasannena cetas±ti kammaphalasaddh±ya suµµhu pasannena cittena.
68-69. D²ghamantaranti ma-k±ro padasandhikaro, d²gha-antara½ d²ghak±lanti attho. Tańca d±ni parittakanti tańca puńńaphala½ vipakkavip±katt± kammassa id±ni parittaka½ app±vasesa½, na cireneva ito caviss±m²ti attho. Ten±ha “uddha½ cat³hi m±sehi, k±la½kiriy± bhavissat²”ti cat³hi m±sehi uddha½ catunna½ m±s±na½ upari pańcame m±se mama k±la½kiriy± bhavissat²ti dasseti. Ekantakaµukanti ekanteneva aniµµhachaphass±yatanikabh±vato ekantadukkhanti attho. Ghoranti d±ruŗa½. Nirayanti natthi ettha ayo sukhanti katv± “nirayan”ti laddhan±ma½ naraka½. Papatissahanti papahiss±mi aha½.
70. “Nirayan”ti cettha av²cimah±nirayassa adhippetatt± ta½ sar³pato dassetu½ “catukkaŗŗan”ti-±dim±ha. Tattha catukkaŗŗanti catukkoŗa½. Catudv±ranti cat³su dis±su cat³hi dv±rehi yutta½. Vibhattanti suµµhu vibhatta½.
Bh±gasoti bh±gato. Mitanti tulita½. Ayop±k±rapariyantanti ayomayena p±k±rena parikkhitta½. Ayas± paµikujjitanti ayopaµaleneva upari pihita½.
71-72. Tejas± yut±ti samantato samuµµhitaj±lena mahat± aggin± nirantara½ sam±yutaj±l±. Samant± yojanasatanti eva½ pana samant± bahi sabbadis±su yojanasata½ yojan±na½ sata½. Sabbad±ti sabbak±la½. Pharitv± tiµµhat²ti by±petv± tiµµhati. Tatth±ti tasmi½ mah±niraye. Vedissanti vediss±mi anubhaviss±mi. Phalańca p±pakammass±ti ida½ ²disa½ dukkh±nubhavana½ mah± eva½ katassa p±passa kammassa phalanti attho.
Eva½ t±ya attan± katakammaphale ±yati½ nerayikabhaye ca pak±site so up±sako karuŗ±sańcoditam±naso “handass±ha½ patiµµh± bhaveyyan”ti cintetv± ±ha– “devate, tva½ mayha½ ekassa d±navasena sabbak±masamiddh± uµµh±rasampattiyutt± j±t±, id±ni pana imesa½ up±sak±na½ d±na½ datv± satthu ca guŗe anussaritv± niray³papattito muccissas²”ti. S± pet² haµµhatuµµh± “s±dh³”ti vatv± te dibbena annap±nena santappetv± dibb±ni vatth±ni n±n±vidh±ni ratan±ni ca ad±si, bhagavantańca uddissa dibba½ dussayuga½ tesa½ hatthe datv± “ańńatar±, bhante, vim±napet² bhagavato p±de siras± vandat²ti s±vatthi½ gantv± satth±ra½ mama vacanena vandath±”ti vandanańca pesesi, tańca n±va½ attano iddh±nubh±vena tehi icchitapaµµana½ ta½ divasameva upanesi.
Atha te v±ŗij± tato paµµanato anukkamena s±vatthi½ patv± jetavana½ pavisitv± satthu ta½ dussayuga½ datv± vandanańca nivedetv± ±dito paµµh±ya ta½ pavatti½ bhagavato ±rocesu½. Satth± tamattha½ aµµhuppatti½ katv± sampattaparis±ya vitth±rena dhamma½ desesi, s± desan± mah±janassa s±tthik± j±t±. Te pana up±sak± dutiyadivase buddhappamukhassa bhikkhusaŖghassa mah±d±na½ datv± tass± dakkhiŗam±disi½su. S± ca tato petalokato cavitv± vividharatanavijjotite t±vati½sabhavane kanakavim±ne acchar±sahassapariv±r± nibbatt²ti.

Khall±µiyapetivatthuvaŗŗan± niµµhit±.