8. Anekavaººavim±navaººan±

Anekavaººa½ darasokan±sananti anekavaººavim±na½. Tassa k± uppatti? Bhagav± s±vatthiya½ viharati jetavane. Tena samayena ±yasm± mah±moggall±no heµµh± vuttanayena devac±rika½ caranto t±vati½sabhavana½ agam±si. Atha na½ anekavaººo devaputto disv± sañj±tag±ravabahum±no upasaªkamitv± añjali½ paggayha aµµh±si. Thero–
1199. “Anekavaººa½ darasokan±sana½, vim±nam±ruyha anekacitta½;
pariv±rito acchar±saªgaºena, sunimmito bh³tapat²va modasi.
1200. “Samassamo natthi kuto panuttaro, yasena puññena ca iddhiy± ca;
sabbe ca dev± tidasagaº± samecca, ta½ ta½ namassanti sasi½va dev±;
im± ca te acchar±yo samantato, naccanti g±yanti pamodayanti.
1201. “Deviddhipattosi mah±nubh±vo,
manussabh³to kimak±si puñña½;
ken±si eva½ jalit±nubh±vo,
vaººo ca te sabbadis± pabh±sat²”ti.–

Adhigatasampattikittanamukhena katakamma½ pucchi. Ta½ dassetu½–

1202. “So devaputto attamano…pe…yassa kammassida½ phalan”ti.–

Vutta½ Sopi–

1203. “Aha½ bhadante ahuv±si pubbe, sumedhan±massa jinassa s±vako;
puthujjano ananubodhohamasmi, so satta vass±ni paribbajissaha½.
1204. “Soha½ sumedhassa jinassa satthuno, parinibbutassoghatiººassa t±dino;
ratanuccaya½ hemaj±lena channa½, vanditv± th³pasmi½ mana½ pas±dayi½.
1205. “Na m±si d±na½ na ca matthi d±tu½, pare ca kho tattha sam±dapesi½;
p³jetha na½ p³jan²yassa dh±tu½, eva½ kira saggamito gamissatha.
1206. “Tadeva kamma½ kusala½ kata½ may±,
sukhañca dibba½ anubhomi attan±;
mod±maha½ tidasagaºassa majjhe,
na tassa puññassa khayampi ajjhagan”ti.– Kathesi.
Ito kira ti½sakappasahasse sumedho n±ma samm±sambuddho loke uppajjitv± sadevaka½ loka½ ekobh±sa½ katv± katabuddhakicco parinibbuto, manussehi ca bhagavato dh±tu½ gahetv± ratanacetiye kate aññataro puriso satthu s±sane pabbajitv± satta vass±ni brahmacariya½ caritv± anavaµµhitacittat±ya kukkuccako hutv± uppabbaji. Uppabbajito ca sa½vegabahulat±ya dhammacchandavantat±ya ca cetiyaªgaºe sammajjanaparibhaº¹±d²ni karonto niccas²la-uposathas²l±ni rakkhanto dhamma½ suºanto aññe ca puññakiriy±ya sam±dapento vicari. So ±yupariyos±ne k±lakato t±vati½sesu nibbatti. So puññakammassa u¼±rabh±vena mahesakkho mah±nubh±vo sakk±d²hi devat±hi sakkatap³jito hutv± tattha y±vat±yuka½ µhatv± tato cuto apar±para½ devamanussesu sa½saranto imasmi½ buddhupp±de tasseva kammassa vip±k±vasesena t±vati½sabhavane nibbatti, “anekavaººo”ti na½ devat± sañj±ni½su. Ta½ sandh±ya vutta½ “atha na½ anekavaººo devaputto…pe… na tassa puññassa khayampi ajjhaganti kathes²”ti.
1199. Tattha anekavaººanti n²lap²t±divasena vividhavaººat±ya anantaravim±n±d²na½ vividhasaºµh±nat±ya ca n±n±vidhavaººa½. Darasokan±sananti s²talabh±vena darathapari¼±h±na½ vinodanato manuññat±ya dassan²yat±ya ca sokassa anok±sato darasokan±sana½. Anekacittanti n±n±vidhacittar³pa½. Sunimmito bh³tapat²v±ti t±vati½sak±yikopi u¼±radibbabhogat±ya sunimmitadevar±j± viya modasi tussasi abhiramasi.
1200. Samassamoti samo eva hutv± samo, nibbariy±yena sadiso te tuyha½ natthi, kuto pana kena k±raºena uttari adhiko ko n±ma siy±. Kena pana samat± uttaritarat± c±ti ±ha “yasena puññena ca iddhiy± c±”ti. Tattha yasen±ti pariv±rena. Iddhiy±ti ±nubh±vena. Yasen±ti v± issariyena, iddhiy±ti deviddhiy±. Yasen±ti v± vibhavasampattiy±, iddhiy±ti yathicchi tassa k±maguºassa ijjhanena. Yasen±ti v± kittighosena, iddhiy±ti samiddhiy±. Puññen±ti tattha tattha vutt±vasiµµhapuññaphalena, puññakammeneva v±.
“Sabbe ca dev±”ti s±maññato gahitamattha½ “tidasagaº±”ti imin± visesetv± vutta½. Ekaccassa pacceka½ nipaccak±ra½ karont±pi pamudit± na karonti na evametassa Etassa pana pamudit±pi karontiyev±ti dassetu½ “samecc±”ti vutta½. Ta½ tanti ta½ tva½. Sasi½va dev±ti yath± n±ma sukkapakkhap±µipadiya½ dissam±na½ sasi½ canda½ manuss± dev± ca ±daraj±t± namassanti, eva½ ta½ sabbepi tidasagaº± namassant²ti attho.
1203. Bhadanteti thera½ g±ravabahum±nena samud±carati. Ahuv±sinti ahosi½. Pubbeti purimaj±tiya½. Sumedhan±massa jinassa s±vakoti sumedhoti eva½ p±kaµan±massa samm±sambuddassa s±sane pabbajitabh±vena s±vako. Puth³jjanoti anariyo. Tatth±pi sacc±na½ anubodhamattass±pi abh±vena ananubodho. So satta vass±ni paribbajissahanti so aha½ satta sa½vacchar±ni pabbajj±guºamattena vicari½, uttarimanussadhamma½ n±dhigacchinti adhipp±yo.
1204. Ratanuccayanti maºikanak±diratanehi uccita½ ussitaratanacetiya½. Hemaj±lena channanti samantato upari ca kañcanaj±lena paµicch±dita½. Vanditv±ti pañcapatiµµhitena tattha tattha paº±ma½ katv±. Th³pasmi½ mana½ pas±dayinti “sabbaññuguº±dhiµµh±n±ya vata dh±tuy± aya½ th³po”ti th³pasmi½ citta½ pas±desi½.
1205. Na m±si d±nanti me may± kata½ d±na½ n±si n±hosi. Kasm± pana? Na ca metthi d±tunti me mama pariggahabh³ta½ d±na½ d±tu½ na atthi, na kiñci deyyavatthu vijjati, pare ca kho satte tattha d±ne sam±dapesi½. “Paresañca tattha sam±dapesin”ti ca paµhanti, tattha paresanti upayogatthe s±mivacana½ daµµhabba½ P³jetha nanti-±di sam±dapan±k±radassana½, ta½ dh±tunti yojan±. Eva½ kir±ti kira-saddo anussavattho.
1206. Na tassa puññassa khayampi ajjhaganti tassa tad± sumedha½ bhagavanta½ uddissa katassa puññakammassa parikkhaya½ n±dhigacchi½, tasseva kammassa vip±k±vasesa½ paccanubhom²ti dasseti. Ya½ panettha na vutta½, ta½ heµµh± vuttanayatt± suviññeyyamev±ti daµµhabba½.

Anekavaººavim±navaººan± niµµhit±.