5. Kuñjaravim±navaººan±

Kuñjaro te var±rohoti kuñjaravim±na½. Tassa k± uppatti? Bhagav± r±jagahe viharati ve¼uvane kalandakaniv±pe. Athekadivasa½ r±jagahanagare nakkhatta½ ghosita½. N±gar± v²thiyo sodhetv± v±luka½ okiritv± l±japañcamak±ni pupph±ni vippakiri½su, gehadv±re gehadv±re kadaliyo ca puººaghaµe ca µhapesu½, yath±vibhava½ n±n±vir±gavaººavicitt± dhajapaµ±k±dayo uss±pesu½, sabbo jano attano attano vibhav±nur³pa½ sumaº¹itapas±dhito nakkhattak²¼a½ k²¼i, sakalanagara½ devanagara½ viya alaªkatapaµiyatta½ ahosi. Atha bimbis±ramah±r±j± pubbac±rittavasena mah±janassa citt±nurakkhaºatthañca attano r±jabhavanato nikkhamitv± mahantena pariv±rena mahat± r±j±nubh±vena u¼±rena sirisobhaggena nagara½ padakkhiºa½ karoti.
Tena ca samayena r±jagahav±sin² ek± kuladh²t± rañño ta½ vibhavasampatti½ sirisobhagga½ r±j±nubh±vañca passitv± acchariyabbhutacittaj±t± “aya½ deviddhisadis± vibhavasampatti k²disena nu kho kammun± labbhat²”ti paº¹itasammate pucchi. Te tass± kathesu½ “bhadde, puññakamma½ n±ma cint±maºisadisa½ kapparukkhasadisa½, khettasampattiy± cittasampattiy± ca sati ya½ ya½ patthetv± karoti, ta½ ta½ nipph±detiyeva. Apica ±sanad±nena ucc±kul²nat± hoti, annad±nena balasampattipaµil±bho, vatthad±nena vaººasampattipaµil±bho, y±nad±nena sukhavisesapaµil±bho, d²pad±nena cakkhusampattipaµil±bho, ±v±sad±nena sabbasampattipaµil±bho hot²”ti. S± ta½ sutv± “devasampatti ito u¼±r± hoti maññe”ti tattha citta½ µhapetv± puññakiriy±ya ativiya uss±haj±t± ahosi.
M±t±pitaro cass± ahata½ vatthayuga½ navap²µha½ eka½ padumakal±pa½ sappimadhusakkhar± taº¹ulakh²r±ni ca paribhogatth±ya pesesu½. S± t±ni disv± “ahañca d±na½ d±tuk±m±, ayañca me deyyadhammo laddho”ti tuµµham±nas± dutiyadivase d±na½ sajjent² appodakamadhup±y±sa½ samp±detv±, tassa pariv±rabh±vena aññampi bahu½ kh±dan²yabhojan²ya½ paµiy±detv± d±nagge gandhaparibhaº¹a½ katv± vikasitapadumapattakiñjakkhakesaropasobhitesu padumesu ±sana½ paññ±petv±, ahatena setavatthena attharitv± ±sanassa catunna½ p±d±na½ upari catt±ri padum±ni m±l±gu¼añca µhapetv±, ±sanassa upari vit±na½ bandhitv± m±l±d±ma-olambakad±m±ni olambitv±, ±sanassa samantato bh³mi½ sakesarehi padumapattehi sabbasanthara½ santharitv± “dakkhiºeyye ±gate p³jess±m²”ti pupphap³rita½ caªkoµaka½ ekamante µhapesi.
Atheva½ katad±n³pakaraºasa½vidh±n± s²sa½nh±t± suddhavatthanivatth± suddhuttar±saªg± vela½ sallakkhetv± eka½ d±si½ ±º±pesi “gaccha je, amh±ka½ t±disa½ dakkhiºeyya½ pariyes±h²”ti. Tena ca samayena ±yasm± s±riputto sahassathavika½ nikkhipanto viya r±jagahe piº¹±ya caranto antarav²thi½ paµipanno hoti. Atha s± d±s² thera½ vanditv± ±ha “bhante, tumh±ka½ patta½ me deth±”ti. “Ekiss± up±sik±ya anuggahattha½ ito eth±”ti ca ±ha. Thero tass± patta½ ad±si. S± thera½ geha½ pavesesi. Atha s± itth² therassa paccuggamana½ katv± ±sana½ dassetv± “nis²datha, bhante, idam±sana½ paññattan”ti vatv± there tattha nisinne sakesarehi padumapattehi thera½ p³jayam±n± ±sanassa samantato okiritv± pañcapatiµµhitena vanditv± sappimadhusakkhar±sammissena appodakamadhup±y±sena parivisi. Parivisant² ca “imassa me puññass±nubh±vena dibbagajak³µ±g±rapallaªkasobhit± dibbasampattiyo hontu, sabb±su pavatt²su padum± n±ma m± vigat± hont³”ti patthana½ ak±si. Puna there katabhattakicce patta½ dhovitv± sappimadhusakkhar±hi p³retv± pallaªke atthata½ s±µaka½ cumbaµaka½ katv± therassa hatthe µhapetv± there ca anumodana½ katv± pakkamante dve purise ±º±pesi “therassa hatthe patta½ imañca pallaªka½ vih±ra½ netv± therassa niyy±tetv± ±gacchath±”ti. Te tath± aka½su.
S± aparabh±ge k±la½ katv± t±vati½sabhavane yojanasatubbedhe kanakavim±ne nibbatti acchar±sahassapariv±r±. Patthan±vasena cass± pañcayojanubbedho padumam±l±laªkato samantato padumapattakiñjakkhakesaropasobhito manuññadassano sukhasamphasso vividharatanara½sij±lasamujjalahem±bharaºavibh³sito gajavaro nibbatti. Tass³pari yath±vuttasobh±tisayayutto yojaniko kanakapallaªko nibbatti. S± dibbasampatti½ anubhavant² antarantar± ta½ kuñjaravim±nassa upari ratanavicitta½ pallaªka½ abhiruyha mahat± devat±nubh±vena nandanavana½ gacchati. Athekasmi½ ussavadivase devat±su yath±saka½ dibb±nubh±vena uyy±nak²¼anattha½ nandanavana½ gacchant²s³ti-±din± sabba½ paµhamap²µhavim±navaººan±ya½ ±gatasadisa½, tasm± tattha vuttanayeneva veditabba½. Idha pana thero–
31. “Kuñjaro te var±roho, n±n±ratanakappano;
ruciro th±mav± javasampanno, ±k±samhi sam²hati.
32. “Padumi padmapattakkhi, padmuppalajutindharo;
padmacuºº±bhikiººaªgo, soººapokkharam±ladh±.
33. “Padum±nusaµa½ magga½, padmapattavibh³sita½;
µhita½ vaggu manuggh±t², mita½ gacchati v±raºo.
34. “Tassa pakkamam±nassa, soººaka½s± ratissar±;
tesa½ suyyati nigghoso, t³riye pañcaªgike yath±.
35. “Tassa n±gassa khandhamhi, sucivatth± alaªkat±;
mahanta½ acchar±saªgha½, vaººena atirocasi.
36. “D±nassa te ida½ phala½, atho s²lassa v± pana;
atho añjalikammassa, ta½ me akkh±hi pucchit±”ti.– ¾ha.
31. Tattha kuñjaro te var±rohoti kuñje giritaµe ramati abhiramati, tattha v± ravati koñcan±da½ nadanto vicarati. Ku½ v± pathavi½ tadabhigh±tena jarayat²ti kuñjaro, giricar±dibhedo manussaloke hatth², aya½ pana k²¼anak±le kuñjarasadisat±ya eva½ vutto. ¾ruyhat²ti ±roho, ±rohan²yoti attho. Varo aggo seµµho ±rohoti var±roho, uttamay±nanti vutta½ hoti. N±n±ratanakappanoti n±n±vidh±ni ratan±ni etesanti n±n±ratan±, kumbh±laªk±r±dihatth±laªk±r±. Tehi vihito kappanno sann±ho yassa so n±n±ratanakappano. Ruci½ abhirati½ det²ti ruciro, manuññoti attho. Th±mav±ti thiro, balav±ti attho. Javasampannoti sampannajavo, s²ghajavoti vutta½ hoti. ¾k±samhi sam²hat²ti ±k±se antalikkhe samm± ²hati, ±ru¼h±na½ khobha½ akaronto carati gacchat²ti attho.
32. Padum²ti padumasam±navaººat±ya “paduman”ti laddhan±mena kumbhavaººena samann±gatatt± padum². Padmapattakkh²ti kamaladalasadisanayane, ±lapanameta½ tass± devat±ya. Padmuppalajutindharoti dibbapadumuppalam±l±laªkatasar²rat±ya taha½ taha½ vipphuranta½ vijjotam±na½ padumuppalajuti½ dh±ret²ti padumuppalajutindharo. Padmacuºº±bhikiººaªgoti padumapattakiñjakkhakesarehi samantato okiººagatto. Soººapokkharam±ladh±ti hemamayakamalam±l±bh±r².
33. Padum±nusaµa½ magga½ padmapattavibh³sitanti hatthino padanikkhepe padanikkhepe tassa p±da½ sandh±rentehi mahantehi padumehi anusaµa½ vippakiººa½, n±n±vir±gavaººehi tesa½yeva ca pattehi ito cito ca paribbhamantehi visesato maº¹itat±ya vibh³sita½ magga½ gacchat²ti yojan±. Ýhitanti ida½ maggavisesana½, padumapattavibh³sita½ hutv± µhita½ magganti attho. Vagg³ti c±ru, kiriy±visesanañceta½, ma-k±ro padasandhikaro. Anuggh±t²ti na uggh±ti, attano upari nisinn±na½ ²sakampi khobha½ akarontoti attho. Mitanti nimmita½, nikkhepapada½ v²tikkamanti attho. Ayañhettha attho “vaggu c±ru padanikkhepa½ katv± gacchat²”ti. Mitanti v± parimita½ pam±ºayutta½, n±tis²gha½, n±tisaºikanti vutta½ hoti. V±raºoti hatth². So hi paccatthikav±raºato gamanaparikkilesav±raºato ca “v±raºo”ti vuccati.
34. Tassa pakkamam±nassa, soººasa½k± ratissar±ti tassa yath±vuttassa kuñjarassa gacchantassa soººaka½s± suvaººamay± ghaºµ± ratissar± ramaº²yasadd± manuññanigghos± olambant²ti adhipp±yo. Tassa hi kuñjarassa ubhosu passesu mah±kolambappam±º± maºimutt±dikhacit± hemamay± anekasat± mahantiyo ghaºµ± taha½ taha½ olambam±n± pacalanti, yato chekena gandhabbakena payuttav±ditato ativiya manoharasaddo niccharati Ten±ha “tesa½ suyyati nigghoso, t³riye pañcaªgike yath±”ti. Tassattho– yath± n±ma ±tata½ vitata½ ±tatavitata½ ghana½ susiranti eva½ pañcaªgike t³riye kusalehi v±diyam±ne µh±nuppattiy± mandat±ravibh±ga½ dassentena g±yantena sam²rito v±ditasaro vaggu rajan²yo nigghoso suyyati, eva½ tesa½ sovaººaka½s±na½ tapan²yaghaºµ±na½ nigghoso suyyat²ti.
35. N±gass±ti hatthin±gassa. Mahantanti sampattimahatten±pi saªkhy±mahatten±pi mahanta½. Acchar±saªghanti devakaññ±sam³ha½. Vaººen±ti r³pena.
36. D±nass±ti d±namayapuññassa. S²lass±ti k±yikasa½var±disa½varas²lassa. V±-saddo avuttavikappanattho. Tena abhiv±dan±di½ avutta½ c±rittas²la½ saªgaºh±ti.
Eva½ therena pucchit± s± devat± pañha½ vissajjesi, tamattha½ dassetu½–
37. “S± devat± attaman±, moggall±nena pucchit±;
pañha½ puµµh± viy±k±si, yassa kammassida½ phalan”ti.–

Aya½ g±th± dhammasaªg±hakehi vutt±, tass± attho heµµh± vutto eva.

38. “Disv±na guºasampanna½, jh±yi½ jh±narata½ sata½;
ad±si½ pupph±bhikiººa½, ±sana½ dussasanthata½.
39. “Upa¹¹ha½ padmam±l±ha½, ±sanassa samantato;
abbhokirissa½ pattehi, pasann± sehi p±ºibhi.
40. “Tassa kammakusalassa, ida½ me ²disa½ phala½;
sakk±ro garuk±ro ca, dev±na½ apacit± aha½.
41. “Yo ve samm±vimutt±na½, sant±na½ brahmac±rina½;
pasanno ±sana½ dajj±, eva½ nande yath± aha½.
42. “Tasm± hi attak±mena, mahattamabhikaªkhat±;
±sana½ d±tabba½ hoti, sar²rantimadh±rinan”ti.– Devat±ya vuttag±th±.
38. Tattha guºasampannanti sabbehi s±vakaguºehi samann±gata½, tehi v± paripuººa½. Etena s±vakap±ramiñ±ºassa matthakappatti½ dasseti. Jh±yinti ±rammaº³panijjh±na½ lakkhaº³panijjh±nanti duvidhen±pi jh±nena jh±yanas²la½, tena v± jh±petabba½ sabbasa½kilesapakkha½ jh±petv± µhita½. Tato eva jh±ne ratanti jh±narata½. Satanti sam±na½, santa½ v±, sappurisanti attho. Pupph±bhikiººanti pupphehi abhikiººa½, kamaladalehi abhippakiººanti attho. Dussasanthatanti vatthena upari atthata½.
39. Upa¹¹ha½ padmam±l±hanti upa¹¹ha½ padumapuppha½ aha½. ¾sanassa samantatoti therena nisinnassa ±sanassa samant± bh³miya½. Abbhokirissanti abhi-okiri½ abhippakiri½. Katha½? Patteh²ti, tassa upa¹¹hapadumassa visu½ visu½ katehi pattehi pupphavass±bhivassanakaniy±mena okirinti attho.
40. Ida½ me ²disa½ phalanti imin± “kuñjaro te var±roho”ti-±din± therena gahita½ aggahitañca ±yuyasasukhar³p±dibheda½ attano dibbasampatti½ ekato dassetv± punapi therena aggahitameva attano ±nubh±vasampatti½ dassetu½ “sakk±ro garuk±ro”ti-±dim±ha. Tena “na kevala½ bhante tumhehi yath±vuttameva idha mayha½ puññaphala½, apica kho ida½ dibba½ ±dhipateyyamp²”ti dasseti. Tattha sakk±roti ±darakiriy±, devehi attano sakk±tabbat±ti attho. Tath± garuk±roti garuk±tabbat±. Dev±nanti devehi. Apacit±ti p³jit±.
41. Samm±vimutt±nanti suµµhu vimutt±na½ sabbasa½kilesappah±y²na½. Sant±nanti santak±yavac²manokamm±na½ s±dh³na½. Maggabrahmacariyassa ca s±sanabrahmacariyassa ca ciººatt± brahmac±rina½. Pasanno ±sana½ dajj±ti kammaphalasaddh±ya ratanattayasaddh±ya ca pasannam±naso hutv± yadi ±sanamattampi dadeyya. Eva½ nande yath± ahanti yath± aha½ tena ±sanad±nena etarahi nand±mi mod±mi, evameva aññopi nandeyya modeyya.
42. Tasm±ti tena k±raºena. Hi-saddo nip±tamatta½. Attak±men±ti attano hitak±mena. Yo hi attano hit±vaha½ kamma½ karoti, na ahit±vaha½, so attak±mo. Mahattanti vip±kamahatta½. Sar²rantimadh±rinanti antima½ deha½ dh±rent±na½, kh²º±sav±nanti attho. Ayañhettha attho– yasm± arahata½ ±sanad±nena aha½ eva½ dibbasampattiy± mod±mi, tasm± aññen±pi attano abhivuddhi½ patthayam±nena antimasamussaye µhit±na½ ±sana½ d±tabba½, natthi t±disa½ puññanti dasseti. Tesa½ vuttasadisamev±ti.

Kuñjaravim±navaººan± niµµhit±.