1020. Sirasminti s²se, rathassa s²seti attho. Siro v± asmi½ rathe. Cittanti vicitta½. Maºicandakappitanti maºimayamaº¹al±nuviddha½ candamaº¹alasadisena maºin± anuviddha½. Rucira½ pabhassaranti imin± tassa candamaº¹alasadisata½yeva vibh±veti, sad± visuddhanti imin± panassa candamaº¹alatopi visesa½ dasseti. Suvaººar±j²h²ti antarantar± vaµµ±k±rena saºµhit±hi suvaººalekh±hi. Saªgatanti sahita½. Ve¼uriyar±j²v±ti antarantar± suvaººar±j²hi khacitamaºimaº¹alatt± ve¼uriyar±j²hi viya sobhati. “Ve¼uriyar±j²h²”ti ca paµhanti.
1021. V±¼²ti v±¼avanto sampannav±¼adhino, asse sandh±ya vadati “V±j²”ti v± p±µho. Maºicandakappit±ti c±marolambanaµµh±nesu maºimayacandak±nuviddh±. ¾rohakamb³ti ucc± ceva tadanur³papariº±h± ca, ±rohapariº±hasampann±ti attho. Sujav±ti sundarajav± javavanto mah±jav±, sobhanagatik±ti attho. Brah³pam±ti brah± viya paminitabb±, attano pam±ºato adhik± viya paññ±yant±ti attho. Brah±ti vu¹¹h± pava¹¹hasabbaªgapaccaªg±. Mahant±ti mah±nubh±v± mahiddhik±. Balinoti sar²rabalena ca uss±habalena ca balavanto. Mah±jav±ti s²ghaveg±. Mano tavaññ±y±ti tava citta½ ñatv±. Tathev±ti citt±nur³pameva. Si½sareti sa½sappare, pavattareti attho.
1022. Imeti yath±vutta-asse sandh±y±ha. Sabbeti sahassamatt±pi. Sahit±ti sam±najavat±ya sam±nagamanat±ya ca gatiya½ sahit±, aññamañña½ an³n±dhikagaman±ti attho. Cat³hi p±dehi kamanti gacchant²ti catukkam±. Sama½ vahant²ti “sahit±”ti padena vuttamevattha½ p±kaµatara½ karoti. Muduk±ti mudusabh±v±, bhadr± ±j±n²y±ti attho. Ten±ha “anuddhat±”ti, uddhatarahit± khobha½ akaront±ti attho. ¾modam±n±ti pamodam±n±, akha¼uªkat±ya aññamañña½ rathik±d²nañca tuµµhi½ pavedayant±ti attho.
1023. Dhunant²ti c±marabh±ra½ kesarabh±ra½ v±ladhiñca vidhunanti. Vaggant²ti kad±ci pade pada½ nikkhipant± vagganena gamanena gacchanti. Patant²ti kad±ci pavattanti, laªghant²ti attho. “Plavant²”ti ca keci paµhanti, soyevattho. Abbhuddhunant±ti kammasippin± sukate suµµhu nimmite khuddakaghaºµ±di-ass±laªk±re abhi-uddhunant± adhika½ uddhunant±. Tesanti tesa½ pi¼andhan±na½.
1024. Rathassa ghosoti yath±vutto rathanigghoso. Api¼andhan±na c±ti a-k±ro nip±tamatta½ Pi¼andhan±na½ ±bharaº±na½. Api¼andhananti ca ±bharaºapariy±yoti v± vadanti, rathass±na½ ±bharaº±nañcaghosoti attho. Khurassan±doti turaªg±na½ khuranip±tasaddo. Kiñc±pi ass± ±k±sena gacchanti, madhurassa pana khuranip±tasaddassa upaladdhihetubh³tena kammun± tesa½ khuranikkhepe khuranikkhepe paµigh±to labbhat²ti vadanti. Abhihi½san±ya c±ti ass±na½ adhikahi½sanena ca, antarantar± assehi pavattitahesanena c±ti attho. “Abhihesan±ya c±”ti keci paµhanti. Samitass±ti samuditassa dibbajanassa ghoso ca suvaggu sumadhura½ suyyati. Ki½ viy±ti ±ha “gandhabbat³riy±ni vicitrasa½vane”ti, citralat±vane gandhabbadevaputt±na½ pañcaªgikat³riy±ni viya. T³riyasannissito hi saddo “t³riy±n²”ti vutto nissayavoh±rena. “Gandhabbat³riy±na ca vicitrasa½vane”ti ca p±µho, “t³riy±nañca”iti anun±sika½ ±netv± yojetabba½. Apare “gandhabbat³riy±ni vicitrapavane”ti paµhanti.
1025. Rathe µhit±t±ti rathe µhit± et±. Migamandalocan±ti migacch±pik±na½ viya mudusiniddhadiµµhinip±t±. ¾¼±rapamh±ti bahalasaªgatapakhum±, gopakhum±ti attho. Hasit±ti pahasit±, paha½sitamukh±ti attho Piya½vad±ti piyav±diniyo. Ve¼uriyaj±l±vatat±ti ve¼uriyamaºimayena j±lena ch±ditasar²r±. Tanucchav±ti sukhumacchaviyo. Sadev±ti sad± eva sabbak±lameva. Gandhabbas³raggap³jit±ti gandhabbadevat±hi ceva apar±hi ca aggadevat±hi laddhap³j±.
1026. T± rattarattambarap²tav±sas±ti rajan²yar³p± ca rattap²tavatth± ca. Abhirattalocan±ti visesato rattar±j²hi upasobhitanayan±. Kule suj±t±ti sindhavakule suj±t± visiµµhadevanik±ye sambhav±. Sutan³ti sundarasar²r±. Sucimhit±ti suddhasitakaraº±.
1027. T± kambukey³radhar±ti suvaººamayakey³radhar±. Sumajjhim±ti vilaggamajjh±. Ðruthan³papann±ti sampanna-³ruthan±, kadalikkhandhasadisa-³ru ceva samuggasadisathan± ca. Vaµµaªguliyoti anupubbato vaµµaªguliyo. Sumukh±ti sundaramukh±, pamuditamukh± v±. Sudassan±ti dassan²y±.
1028. Aññ±ti ekacc±. Suveº²ti sundarakesaveºiyo. Sus³ti dahar±. Missakesiyoti rattam±l±d²hi missitakesavaµµiyo. Katha½? Sama½ vibhatt±hi pabhassar±hi c±ti, sama½ aññamaññasadisa½ n±n±vibhattivasena vibhatt±hi suvaººac²r±dikhacit±hi indan²lamaºi-±dayo viya pabhassar±hi kesavaµµ²hi missitakesiyoti yojan±. Anubbat±ti anuk³lakiriy±. ti acchar±yo.
1029. Candanas±ravosit±ti s±rabh³tena dibbacandanena ullitt± vicchurit±.
1031. Kaºµhes³ti-±din± g²v³pagahatth³pagap±d³pagas²s³pag±di-±bharaº±ni dasseti. Obh±sayant²ti kaºµhesu y±ni pi¼andhan±ni, tehi obh±sayant²ti yojan±. Eva½ sesesupi. Abbhuddayanti abhi-uggacchanto, “abbhuddasan”tipi p±µho, soyevattho. S±radikoti saradak±liko. Bh±ºum±ti s³riyo. So hi abbh±didosavirahena dasapi dis± suµµhu obh±seti.
1032. V±tassa vegena c±ti manuññagandh³pah±ra½ sadd³pah±rañca karontena upaharantena viya v±yantena v±tassa vegena rathaturaªgavegena ca. Muñcant²ti vissajjenti. Ruciranti pañcaªgikat³riy±ni viya upar³pari rucid±yaka½. Sucinti suddha½ asa½saµµha½. Subhanti manuñña½. Sabbehi viññ³hi sutabbar³panti sabbehipi viññuj±tikehi gandhabbasamayaññ³hi sotabba½ savan²ya½ uttamasabh±va½ ghosa½ muñcant²ti yojan±.
1033. Uyy±nabh³my±ti uyy±nabh³miya½. Duvaddhatoti dv²hi addhapassehi. “Dubhato ca µhit±”tipi paµhanti, soyevattho. Rath±ti rathe. N±g±ti n±ge. Upayogatthe hi eta½ paccattavacana½. Saroti rathan±gat³riy±ni paµicca nibbatto saro. Devind±ti devaputta½ ±lapati. V²º± yath± pokkharapattab±hubh²ti yath± v²º± sammadeva yojitehi doºipattab±hudaº¹ehi ta½ta½mucchan±nur³pa½ avaµµhitehi v±diyam±n± suºanta½ jana½ pamodeti, eva½ ta½ rath±dayo attano sarena pamodayanti. Susikkhitabh±vena pokkharabh±va½ sundarabh±va½ pattehi v²º±v±dakassa hatthehi pav±dit± v²º± yath± mah±jana½ pamodeti, eva½ ta½ rath±dayo attano sarena pamodayant²ti.
1034. Im±su v²º±s³ti g±th±ya aya½ saªkhepattho– im±su ujukoµivaªkabrahat²nandin²tisara-±dibhed±su bah³su v²º±su siniddhamadhurassarat±ya vagg³su tato eva manuññar³p±su hadayerita½ hadayaªgama½ hadayah±rini½ p²ti½ p²tinimitta½ pavajjam±n±su pav±diyam±n±su acchar± devakaññ± p²tivegukkhittat±ya attano susikkhitat±ya ca dibbapadumesu bhamanti nacca½ dassentiyo sañcaranti.
1035. Im±n²ti ida½ pacceka½ yojetabba½ “im±ni g²t±ni, im±ni v±dit±ni, im±ni nacc±ni c±”ti. Samenti ekatoti ekajjha½ samaras±ni honti. Atha v± samenti ekatoti ekato ekajjha½ sam±ni samaras±ni karonti, tantissara½ g²tassarena, g²tassarañca tantissarena sa½sandantiyo naccanena yath±dhigate hass±dirase aparih±pentiyo samenti sam±nent²ti attho. Atthettha naccanti athettha acchar± obh±sayant²ti eva½ g²t±d²ni samarase karontiyo atha aññ± ekacc± acchar± ettha etasmi½ tava rathe naccanti, atha aññ± varitthiyo uttamitthiyo nacca½ passantiyo attano sar²robh±sena ceva vatth±bharaºa-obh±sena ca ettha etasmi½ padese ubhato dv²su passesu dasapi dis± kevala½ obh±sayanti vijjotayant²ti attho.
1036. Soti so tva½ eva½bh³to. T³riyagaºappabodhanoti dibbat³riyasam³hena katap²tipabodhano. Mah²yam±noti p³j²yam±no. Vajir±vudhoriv±ti indo viya.
1037. Uposatha½ ka½ v± tuva½ up±vas²ti aññehipi uposatho upavas²yati, tva½ ka½ v± k²disa½ n±ma uposatha½ upavas²ti pucchati. Dhammacariyanti d±n±dipuññapaµipatti½. Vatanti vatasam±d±na½. Abhirocay²ti abhirocesi, ruccitv± p³res²ti attho. “Abhir±dhay²”tipi p±µho, s±dhesi nipph±des²ti attho.
1038. Idanti nip±tamatta½, ida½ v± phalanti adhipp±yo. Abhirocaseti abhibhavitv± vijjotasi.
Eva½ mah±therena puµµho devaputto tamattha½ ±cikkhi. Tena vutta½–
1040. “So devaputto attamano, moggall±nena pucchito;
pañha½ puµµho viy±k±si, yassa kammassida½ phalan”ti.
1041. “Jitindriya½ buddhamanomanikkama½, naruttama½ kassapamaggapuggala½;
av±puranta½ amatassa dv±ra½, dev±tideva½ satapuññalakkhaºa½.
1042. “Tamaddasa½ kuñjaramoghatiººa½, suvaººasiªg²nadabimbas±disa½;
disv±na ta½ khippamahu½ suc²mano, tameva disv±na subh±sitaddhaja½.
1043. “Tamannap±na½ athav±pi c²vara½, suci½ paº²ta½ rasas± upeta½;
pupph±bhikiººamhi sake nivesane, patiµµhapesi½ sa asaªgam±naso.
1044. “Tamannap±nena ca c²varena ca, khajjena bhojjena ca s±yanena ca;
santappayitv± dvipad±namuttama½, so saggaso devapure ram±maha½.
1045. “Etenup±yena ima½ niragga¼a½, yañña½ yajitv± tividha½ visuddha½;
pah±yaha½ m±nusaka½ samussaya½, ind³pamo devapure ram±maha½.
1046. “¾yuñca vaººañca sukha½ balañca, paº²tar³pa½ atikaªkhat± muni;
annañca p±nañca bahu½ susaªkhata½, patiµµhapetabbamasaªgam±nase.
1047. “Nayimasmi½ loke parasmi½ v± pana, buddhena seµµho va samo va vijjati;
±huneyy±na½ param±huti½ gato, puññatthik±na½ vipulapphalesinan”ti.
1041. Tattha jitindriyanti manacchaµµh±na½ indriy±na½ bodhim³leyeva aggamaggena jitatt± nibbisevanabh±vassa katatt± jitindriya½. Abhiññeyy±d²na½ abhiññeyy±dibh±vato anavasesato abhisambuddhatt± buddha½. Puripuººav²riyat±ya anomanikkama½ caturaªgasamann±gatassa v²riyassa catubbidhasammappadh±nassa ca p±rip³riy±ti attho. Naruttamanti nar±na½ uttama½ dvipaduttama½. Kassapanti bhagavanta½ gottena vadati. Av±puranta½ amatassa dv±ranti koº±gamanassa bhagavato s±sanantaradh±nato pabhuti pihita½ nibb±namah±nagarassa dv±ra½ ariyamagga½ vivaranta½. Dev±tidevanti sabbesampi dev±na½ atideva½. Satapuññalakkhaºanti anekasatapuññavasena nibbattamah±purisalakkhaºa½.
1042. Kuñjaranti kilesapaµisattunimmaddanena kuñjarasadisa½, mah±n±ganti attho. Catunna½ ogh±na½ sa½s±ramahoghassa taritatt± oghatiººa½. Suvaººasiªg²nadabimbas±disanti siªg²suvaººajambunadasuvaººar³pasadisa½, kañcanasannibhattacanti attho. Disv±na ta½ khippamahu½ suc²manoti ta½ kassapasamm±sambuddha½ disv± khippa½ t±vadeva “samm±sambuddho bhagav±”ti pas±davasena kilesamal±pagamanena sucimano visuddhamano ahosi½, tañca kho tameva disv±na ta½ disv± eva. Subh±sitaddhajanti dhammaddhaja½.
1043. Tamannap±nanti tamhi bhagavati annañca p±nañca. Athav±pi c²varanti atha c²varampi. Rasas± upetanti rasena upeta½ s±durasa½, u¼±ranti attho Pupph±bhikiººamh²ti ganthitehi ca aganthikehi ca pupphehi olambanavasena santharaºavasena ca abhikiººe. Patiµµhapesinti paµip±desi½ ad±si½. Asaªgam±nasoti katthaci alaggacitto so ahanti yojan±.
1044. Saggasoti apar±par³papattivasena sagge sagge, tatth±pi ca devapure sudassanamah±nagare. Ram±m²ti k²¼±mi mod±mi.
1045. Etenup±yen±ti gop±labr±hmaºak±le sas±vakasaªghassa kassapabhagavato yath± asadisad±na½ ad±si½, etena up±yena. Ima½ niragga¼a½ yañña½ yajitv± tividha½ visuddhanti an±vaµadv±rat±ya muttac±gat±ya ca niragga¼a½, t²supi k±lesu t²hi dv±rehi karaºak±r±pan±nussaraºavidh²hi sampannat±ya tividha½, tattha sa½kiles±bh±vena visuddha½ aparimitadhanaparicc±gabh±vena mah±c±gat±ya yañña½ yajitv±, mah±d±na½ datv±ti attho. Ta½ pana d±na½ cirakatampi khettavatthucitt±na½ u¼±rat±ya antarantar± anussaraºena attano p±kaµa½ ±sanna½ paccakkha½ viya upaµµhita½ gahetv± ±ha “iman”ti.
1046. Eva½ devaputto attan± katakamma½ therassa kathetv± id±ni t±dis±ya sampattiy± parepi patiµµh±petuk±mata½ tath±gate ca uttama½ attano pas±dabahum±na½ pavedento “±yuñca vaººañc±”ti-±din± g±th±dvayam±ha. Tattha abhikaªkhat±ti icchantena. Mun²ti thera½ ±lapati.
1047. Nayimasmi½ loketi devaputto attano paccakkhabh³ta½ loka½ vadati. Parasminti tato aññasmi½. Etena sabbepi sadevake loke dasseti. Samo ca vijjat²ti seµµho t±va tiµµhatu samo eva na vijjat²ti attho. ¾huneyy±na½ param±huti½ gatoti imasmi½ loke yattak± ±huneyy± n±ma, tesu sabbesu param±huti½ parama½ ±huneyyabh±va½ gato. “Dakkhiºeyy±na½ paramaggata½ gato”ti v± p±µho, tattha paramaggatanti parama½ aggabh±va½, aggadakkhiºeyyabh±vanti attho. Kesanti ±ha “puññatthik±na½ vipulapphalesinan”ti, puññena atthik±na½ vipula½ mahanta½ puññaphala½ icchant±na½, tath±gato eva lokassa puññakkhettanti dasseti. Keci pana “±huneyy±na½ paramaggata½ gato”ti paµhanti, soyevattho.
Eva½ kathentameva ta½ thero kallacitta½ muducitta½ vin²varaºacitta½ udaggacitta½ pasannacittañca ñatv± sacc±ni pak±sesi. So saccapariyos±ne sot±pattiphale patiµµhahi. Atha thero manussaloka½ ±gantv± bhagavato tamattha½ attan± ca devaputtena ca kathitaniy±meneva ±rocesi. Satth± tamattha½ aµµhuppatti½ katv± sampattapariy±ya dhamma½ desesi. S± desan± mah±janassa s±tthik± ahos²ti.

Mah±rathavim±navaººan± niµµhit±.

Iti paramatthad²paniy± khuddakaµµhakath±ya vim±navatthusmi½

Cuddasavatthupaµimaº¹itassa pañcamassa mah±rathavaggassa

Atthavaººan± niµµhit±.