12. Tatiyan±gavim±navaººan±

Ko nu dibbena y±nen±ti tatiyan±gavim±na½. Tassa k± uppatti? Bhagav± r±jagahe viharati ve¼uvane kalandakaniv±pe. Tena samayena tayo kh²º±savatther± g±mak±v±se vassa½ upagacchi½su. Te vutthavass± pav±retv± “bhagavanta½ vandiss±m±”ti r±jagaha½ uddissa gacchant± antar±magge s±ya½ aññatarasmi½ g±make micch±diµµhikabr±hmaºassa ucchukhettasam²pa½ gantv± ucchup±la½ pucchi½su “±vuso, sakk± ajja r±jagaha½ p±puºitun”ti. “Na sakk±, bhante, ito a¹¹hayojane r±jagaha½, idheva vasitv± sve gacchath±”ti ±ha. “Atthettha koci vasanayoggo ±v±so”ti? “Natthi, bhante, aha½ pana vo vasanaµµh±na½ j±niss±m²”ti. Ther± adhiv±sesu½.
So ucch³suyeva yath±µhitesu s±kh±maº¹ap±k±rena daº¹ak±ni bandhitv± ucchupaººehi ch±detv± heµµh± pal±la½ attharitv± ekassa therassa ad±si, dutiyassa therassa t²hi ucch³hi daº¹akasaªkhepena bandhitv± tiºena ch±detv± heµµh± ca tiºasanthara½ katv± ad±si, itarassa attano kuµiya½ dve tayo daº¹ake s±kh±yo ca n²haritv± c²varena paµicch±dento c²varakuµi½ katv± ad±si. Te tattha vasi½su. Atha vibh±t±ya rattiy± k±lasseva bhatta½ pacitv± dantakaµµhañca mukhodakañca datv± saha ucchurasena bhatta½ ad±si. Tesa½ bhuñjitv± anumodana½ katv± gacchant±na½ ekeka½ ucchu½ ad±si “mayha½ bh±go bhavissat²”ti. So thoka½ magga½ there anugantv± nivattanto attano veyy±vaccañca d±nañca ±rabbha u¼±ra½ p²tisomanassa½ paµisa½vedento nivatti.
Khettas±miko pana gacchant±na½ bhikkh³na½ paµipathena ±gacchanto bhikkh³ pucchi “kuto vo ucchu laddh±”ti? “Ucchup±lakena dinn±”ti. Ta½ sutv± br±hmaºo kupito anattamano taµataµ±yam±no kodh±bhibh³to tassa piµµhito upadh±vitv± muggarena ta½ paharanto ekappah±reneva j²vit± voropesi. So attan± katapuññakammameva anussaranto k±la½ katv± sudhamm±devasabh±ya½ nibbatti. Tassa puññ±nubh±vena sabbaseto mahanto dibbavarav±raºo nibbatti.
Ucchup±lakassa maraºa½ sutv± tassa m±t±pitaro ceva ñ±timitt± ca assumukh± rodam±n± ta½ µh±na½ agama½su, sabbe ca g±mav±sino sannipati½su. Tatrassa m±t±pitaro sar²rakicca½ k±tu½ ±rabhi½su. Tasmi½ khaºe so devaputto ta½ dibbahatthi½ abhiruhitv± sabbat±¼±vacaraparivuto pañcaªgikena t³riyena pavajjam±nena mahantena pariv±rena mahatiy± deviddhiy± devalokato ±gantv± t±ya paris±ya dissam±nar³po ±k±se aµµh±si. Atha na½ tattha paº¹itaj±tiko puriso im±hi g±th±hi tena katapuññakamma½ pucchi–
976. “Ko nu dibbena y±nena, sabbasetena hatthin±;
t³riyat±¼itanigghoso, antalikkhe mah²yati.
977. “Devat± nusi gandhabbo, adu sakko purindado;
aj±nant± ta½ pucch±ma, katha½ j±nemu ta½ mayan”ti.
Sopissa im±hi g±th±hi etamattha½ by±k±si–
978. “N±mhi devo na gandhabbo, n±pi sakko purindado;
sudhamm± n±ma ye dev±, tesa½ aññataro ahan”ti.
979. “Pucch±ma deva½ sudhamma½, puthu½ katv±na añjali½;
ki½ katv± m±nuse kamma½, sudhamma½ upapajjat²”ti– punapi pucchi.
980. “Ucch±g±ra½ tiº±g±ra½, vatth±g±rañca yo dade;
tiººa½ aññatara½ datv±, sudhamma½ upapajjat²”ti.– Punapi by±k±si.
976. Tattha t³riyat±¼itanigghosoti t±¼itapañcaªgitadibbat³riyanigghoso att±na½ uddissa pavajjam±nadibbat³riyasaddo Antalikkhe mah²yat²ti ±k±se µhatv± ±k±saµµheneva mahat± pariv±rena p³j²yati.
977. Devat± nus²ti devat± nu asi, ki½ nu tva½ devos²ti attho. Gandhabboti gandhabbak±yikadevo as²ti attho. Adu sakko purindadoti ud±hu pure dad±t²ti “purindado”ti vissuto sakko nusi, atha sakko devar±j± as²ti attho. Ettha ca satipi sakkagandhabb±na½ devabh±ve tesa½ visu½ gahitatt± gobalibaddhañ±yena tadaññadevav±cako devasaddo daµµhabbo.
978. Atha devaputto “vissajjana½ n±ma pucch±sabh±gena hot²”ti tehi pucchita½ devagandhabbasakkabh±va½ paµikkhipitv± att±na½ ±cikkhanto “namhi devo na gandhabbo”ti-±dim±ha. Tattha namhi devoti tay± ±saªkito yo koci devo na homi na gandhabbo na sakko, apica kho sudhamm± n±ma ye dev±, tesa½ aññataro aha½, sudhamm± devat± n±ma t±vati½sadevanik±yasseva aññataradevanik±yo. So kira ucchup±lo tesa½ dev±na½ sampatti½ sutv± pageva tattha citta½ paºidh±ya µhitoti keci vadanti.
979. Puthunti mahanta½, paripuººa½ katv±ti attho. Sakkaccakiriy±d²panatthañheta½ vutta½.
980. Sudhamm±devay±na½ puµµho devaputto kakaºµakanimitta½ vadanto viya diµµhamattameva gahetv± attan± katapuñña½ ±cikkhanto “ucch±g±ran”ti g±tham±ha. Tattha tiººa½ aññatara½ datv±ti yadipi may± t²ºi ag±r±ni dinn±ni, t²su pana aññataren±ti ayamatthopi sijjhat²ti nayagg±hena devaputto evam±ha. Sesa½ suviññeyyameva.
Eva½ so tena pucchi tamattha½ vissajjetv± ratanattayaguºa½ pak±sento m±t±pit³hi saddhi½ sammodana½ katv± devalokameva gato. Manuss± devaputtassa vacana½ sutv± bhagavati bhikkhusaªghe ca sañj±tapas±dabahum±n± bahu½ d±n³pakaraºa½ sajjetv± sakaµ±na½ p³retv± ve¼uvana½ gantv± buddhappamukhassa bhikkhusaªghassa mah±d±na½ datv± satthu ta½ pavatti½ ±rocayi½su. Satth± ta½ pucch±vissajjana½ tatheva vatv± tameva attha½ aµµhuppatti½ katv± vitth±rena dhamma½ desetv± te saraºesu ca s²lesu ca patiµµh±pesi. Te ca patiµµhitasaddh± bhagavanta½ vanditv± attano g±ma½ upagantv± ucchup±lassa mataµµh±ne vih±ra½ k±rayi½s³ti.

Tatiyan±gavim±navaººan± niµµhit±.