10. Paµhaman±gavim±navaººan±

Susukkakhandha½ abhiruyha n±ganti n±gavim±na½. Tassa k± uppatti? Bhagav± s±vatthiya½ viharati jetavane. Tena samayena ±yasm± mah±moggall±no heµµh± vuttanayeneva devac±rika½ caranto t±vati½sabhavana½ upagato. Tattha addasa aññatara½ devaputta½ sabbaseta½ mahanta½ dibban±ga½ abhiruyha mahantena pariv±rena mahat± dibb±nubh±vena ±k±sena gacchanta½, sabb± dis± cando viya s³riyo viya ca obh±sayam±na½. Disv± yena so devaputto tenupasaªkami. Atha so devaputto tato oruyha ±yasmanta½ mah±moggall±na½ abhiv±detv± añjali½ paggayha aµµh±si. Atha thero–
961. “Susukkakhandha½ abhiruyha n±ga½, ak±cina½ danti½ bali½ mah±java½;
abhiruyha gajavara½ sukappita½, idh±gam± veh±yasa½ antalikkhe.
962. “N±gassa dantesu duvesu nimmit±, acchodak± paduminiyo suphull±;
padumesu ca t³riyagaº± pavajjare, im± ca naccanti manohar±yo.
963. “Deviddhipattosi mah±nubh±vo, manussabh³to kimak±si puñña½;
ken±si eva½ jalit±nubh±vo, vaººo ca te sabbadis± pabh±sat²”ti.–

Tassa sampattikittanamukhena katakamma½ pucchi.

961. Tattha susukkakhandhanti suµµhu setakhandha½. Kiñc±pi tassa n±gassa catt±ro p±d±, vatthikosa½, mukhappadeso, ubho kaºº±, v±ladh²ti ettaka½ muñcitv± sabbo k±yo setova, khandhappadesassa pana s±tisaya½ dhavalatarat±ya vutta½ “susukkakhandhan”ti. N±ganti dibba½ hatthin±ga½. Ak±cinanti niddosa½ sabalalavaªkatilak±dichavidosavirahitanti attho. “¾j±n²yan”tipi p±¼i, ±j±n²yalakkhaº³petanti attho. Dantinti vipularuciradantavanta½. Balinti balavanta½ mah±bala½. Mah±javanti atijava½ s²ghag±mi½. Puna abhiruyh±ti ettha anun±sikalopo daµµhabbo, abhiruyha½ ±rohan²yanti vutta½ hoti. Sesa½ vuttanayameva.
Eva½ pana therena puµµho devaputto attan± katakamma½ kathento–
965. “Aµµheva muttapupph±ni, kassapassa mahesino;
th³pasmi½ abhiropesi½, pasanno sehi p±ºibhi.
966. “Tena met±diso vaººo…pe…
vaººo ca me sabbadis± pabh±sat²”ti.– Im±hi g±th±hi by±k±si.
Tassattho aha½ pubbe kassapasamm±sambuddhassa yojanike kanakath³pe vaºµato muccitv± gaccham³le patit±ni aµµha muttapupph±ni labhitv± t±ni gahetv± p³janavasena pasannacitto hutv± abhiropesi½ p³jesi½.
At²te kira kassapasamm±sambuddhe parinibbute yojanike kanakath³pe ca k±rite sapariv±ro kik² k±sir±j± ca n±gar± ca negam± ca j±napad± ca divase divase pupphap³ja½ karonti. Tesu tath± karontesu pupph±ni mahaggh±ni dullabh±ni ca ahesu½. Atheko up±sako m±l±k±rav²thiya½ vicaritv± ekamekena kah±paºena ekamekampi puppha½ alabhanto aµµha kah±paº±ni gahetv± pupph±r±ma½ gantv± m±l±k±ra½ ±ha “imehi aµµhahi kah±paºehi aµµha pupph±ni deh²”ti. “Natthayyo pupph±ni, sammadeva upadh±retv± ocinitv± dinn±n²”ti. “Aha½ oloketv± gaºh±m²”ti. “Yadi eva½, ±r±ma½ pavisitv± gaves±h²”ti. So pavisitv± gavesanto patit±ni aµµha pupph±ni labhitv± m±l±k±ra½ ±ha “gaºha, t±ta, kah±paº±n²”ti. “Tava puññena laddh±ni, n±ha½ kah±paº±ni gaºh±m²”ti ±ha. Itaro “n±ha½ mudh± pupph±ni gahetv± bhagavato p³ja½ kariss±m²”ti kah±paº±ni tassa purato µhapetv± pupph±ni gahetv± cetiyaªgaºa½ gantv± pasannacitto p³ja½ ak±si. So aparabh±ge k±la½ katv± t±vati½sesu uppajjitv± tattha y±vat±yuka½ µhatv± punapi devaloke, punapi devaloketi eva½ apar±para½ devesuyeva sa½saranto tasseva kammassa vip±k±vasesena imasmimpi buddhupp±de t±vati½sesuyeva uppajji. Ta½ sandh±ya heµµh± vutta½ “tattha addasa aññatara½ devaputtan”ti-±di.
Ta½ paneta½ pavatti½ ±yasm± mah±moggall±no manussaloka½ ±gantv± bhagavato ±rocesi. Bhagav± tamattha½ aµµhuppatti½ katv± sampattaparis±ya vitth±rena dhamma½ desesi. S± desan± mah±janassa s±tthik± ahos²ti.

N±gavim±navaººan± niµµhit±.