5. Dv±rap±lakavim±navaººan±

Uccamida½ maºith³ºanti dv±rap±lakavim±na½. Tassa k± uppatti? Bhagav± r±jagahe viharati ve¼uvane. Tena ca samayena r±jagahe aññataro up±sako catt±ri niccabhatt±ni saªghassa deti. Tassa pana geha½ pariyante µhita½ corabhayena yebhuyyena pihitadv±rameva hoti. Bhikkh³ gantv± kad±ci dv±rassa pihitatt± bhatta½ aladdh±va paµigacchanti. Up±sako bhariya½ ±ha “ki½, bhadde, ayy±na½ sakkacca½ bhikkh± d²yat²”ti? S± ±ha “ekesu divasesu ayy± n±gami½s³”ti. “Ki½ k±raºan”ti? “Dv±rassa pihitatt± maññe”ti. Ta½ sutv± up±sako sa½vegappatto hutv± eka½ purisa½ dv±rap±la½ katv± µhapesi “tva½ ajjato paµµh±ya dv±ra½ rakkhanto nis²da, yad± ca ayy± ±gamissanti, tad± te pavesetv± paviµµh±na½ nesa½ pattapaµiggahaºa-±sanapaññ±pan±di sabba½ yuttapayutta½ j±n±h²”ti. So “s±dh³”ti tath± karonto bhikkh³na½ santike dhamma½ sutv± uppannasaddho kammaphala½ saddahitv± saraºesu ca s²lesu ca patiµµhahi, sakkacca½ bhikkh³ upaµµhahi.
Aparabh±ge niccabhattad±yako up±sako k±la½ katv± y±mesu nibbatti. Dv±rap±lo pana sakkacca½ bhikkh³na½ upaµµhahitv± parassa paricc±ge veyy±vaccakaraºena anumodanena ca t±vati½sesu uppajji. Tassa dv±dasayojanika½ kanakavim±nanti-±di sabba½ kakkaµakavim±ne vuttanayeneva veditabba½. Pucch±vissajjanag±th± evam±gat±–
918. “Uccamida½ maºith³ºa½ vim±na½, samantato dv±dasa yojan±ni;
k³µ±g±r± sattasat± u¼±r±, ve¼uriyathambh± rucakatthat± subh±.
919. “Tatthacchasi pivasi kh±dasi ca, dibb± ca v²º± pavadanti vaggu½;
dibb± ras± k±maguºettha pañca, n±riyo ca naccanti suvaººachann±.
920. “Kena tet±diso vaººo…pe… vaººo ca te sabbadis± pabh±sat²”ti.
922. “So devaputto attamano…pe… yassa kammassida½ phala½”.
923. “Dibba½ mama½ vassasahassam±yu, v±c±bhig²ta½ manas± pavattita½;
ett±vat± µhassati puññakammo, dibbehi k±mehi samaªgibh³to.
924. “Tena met±diso vaººo…pe…
vaººo ca me sabbadis± pabh±sat²”ti.
923. Tattha dibba½ mama½ vassasahassam±y³ti yasmi½ devanik±ye saya½ uppanno, tesa½ t±vati½sadev±na½ ±yuppam±ºameva vadati. Tesañhi manuss±na½ gaºan±ya vassasata½ eko rattidivo, t±ya rattiy± ti½sarattiko m±so, tena m±sena dv±dasam±siko sa½vaccharo, tena sa½vaccharena sahassasa½vacchar±ni ±yu, ta½ manuss±na½ gaºan±ya tisso vassakoµiyo saµµhi ca vassasatasahass±ni honti. V±c±bhig²tanti v±c±ya abhig²ta½, “±gacchantu ayy±, ida½ ±sana½ paññatta½, idha nis²dath±”ti-±din±, “ki½ ayy±na½ sar²rassa ±rogya½, ki½ vasanaµµh±na½ ph±sukan”ti-±din± paµisanth±ravasena ca v±c±ya kathitamatta½ Manas± pavattitanti “ime ayy± pesal± brahmac±rino dhammac±rino”ti-±din± cittena pavattita½ pas±damatta½, na pana mama santaka½ kiñci pariccatta½ atth²ti dasseti. Ett±vat±ti ettakena eva½ kathanamattena pas±damattenapi. Ýhassati puññakammoti katapuñño n±ma hutv± devaloke µhassati cira½ pavattissati, tiµµhanto ca dibbehi k±mehi samaªg²bh³to tasmi½ devanik±ye dev±na½ valañjaniy±meneva dibbehi pañcahi k±maguºehi samaªg²bh³to samann±gato hutv± indriy±ni paric±rento viharat²ti attho. Sesa½ vuttanayameva.

Dv±rap±lakavim±navaººan± niµµhit±.