890. Chindat²ti vicchindati, pavattitu½ adento paµihanat²ti attho. Ra½s²ti rasmiyo. Pabhaªkarass±ti s³riyassa. Tassa ca vim±nassa pabh± samantato pañcav²sati yojan±ni pharitv± tiµµhati. Ten±ha “s±dhikav²satiyojan±ni ±bh±”ti. Rattimapi yath± diva½ karot²ti attano pabh±ya andhak±ra½ vidhamanta½ rattibh±gampi divasabh±ga½ viya karoti. Parisamantato anto ceva bahi ca suddhat±ya parisuddha½. Sabbaso mal±bh±vena vimala½. Sundarat±ya subha½.
891. Bahupadumavicitrapuº¹ar²kanti bahuvidharattakamalañceva vicittavaººasetakamalañca. Setakamala½ paduma½, rattakamala½ puº¹ar²kanti vadanti. Vokiººa½ kusumeh²ti aññehi ca n±n±vidhehi pupphehi samokiººa½. Nekacittanti m±l±kammalat±kamm±din±n±vidhavicitta½. Arajavirajahemaj±lachannanti saya½ apagataraja½ virajena niddosena kañcanaj±lena ch±dita½.
892. Rattambarap²tav±sas±h²ti rattavatth±hi ceva p²tavatth±hi ca. Ek± hi ratta½ dibbavattha½ niv±setv± p²ta½ uttariya½ karoti, apar± p²ta½ niv±setv± ratta½ uttariya½ karoti. Ta½ sandh±ya vutta½ “rattambarap²tav±sas±h²”ti Agarupiyaªgucandanussad±h²ti agarugandhena piyaªgum±l±hi candanagandhehi ca ussad±hi, ussannadibb±garugandh±dik±h²ti attho. Kañcanatanusannibhattac±h²ti kanakasadisasukhumacchav²hi. Parip³ranti taha½ taha½ vicarant²hi saªg²tipasut±hi ca paripuººa½.
893. Bahuketth±ti bahuk± ettha. Anekavaºº±ti n±n±r³p±. Kusamavibh³sit±bharaº±ti visesato surabhiv±yanattha½ dibbakusumehi alaªkatadibb±bharaº±. Etth±ti etasmi½ vim±ne. Suman±ti sundaraman± pamuditacitt±. Anilapamuñcit± pavanti surabhinti anilena pamuñcitagandh±na½ pupph±na½ v±yun± vimuttapattapuµa½ viya vibandhat±ya vikasitat±ya ca sugandha½ pav±yanti. “Anilapadh³pit±”tipi paµhanti, v±tena manda½ ±vuyham±n± hemamayapupph±ti attho. Kanakac²rak±d²hi veºi-±d²su otatat±ya tapaniyavitat±. Yebhuyyena kañcan±bharaºehi acch±ditasar²rat±ya suvaººachann±. Naran±riyoti devaputt± devadh²taro ca bahuk± ettha tava vim±neti dasseti.
894. Iªgh±ti codanatthe nip±to puµµhoti pucchito imassa mah±janassa kammaphalapaccakkhabh±v±y±ti adhipp±yo.
Tato devaputto im±hi g±th±hi by±k±si–
895. “Sayamidha pathe samecca m±ºavena, satth±nus±si anukampam±no;
tava ratanavarassa dhamma½ sutv±, kariss±m²ti ca bravittha chatto.
896. “Jinavarapavara½ upehi saraºa½, dhammañc±pi tatheva bhikkhusaªgha½;
noti paµhama½ avocaha½ bhante, pacch± te vacana½ tathevak±si½.
897. “M± ca p±ºavadha½ vividha½ carassu asuci½,
na hi p±ºesu asaññata½ avaººayi½su sappaññ±;
noti paµhama½ avocaha½ bhante, pacch± te vacana½ tathevak±si½.
898. “M± ca parajanassa rakkhitampi, ±d±tabbamamaññitho adinna½;
noti paµhama½ avocaha½ bhante, pacch± te vacana½ tathevak±si½.
899. “M± ca parajanassa rakkhit±yo, parabhariy± agam± anariyameta½;
noti paµhama½ avocaha½ bhante, pacch± te vacana½ tathevak±si½.
900. “M± ca vitatha½ aññath± abh±ºi, na hi mus±v±da½ avaººayi½su sappaññ±;
noti paµhama½ avocaha½ bhante, pacch± te vacana½ tathevak±si½.
901. “Yena ca purisassa apeti saññ±, ta½ majja½ parivajjayassu sabba½;
noti paµhama½ avocaha½ bhante, pacch± te vacana½ tathevak±si½.
902. “Sv±ha½ idha pañca sikkh± karitv±, paµipajjitv± tath±gatassa dhamme;
dvepathamagam±si½ coramajjhe, te ma½ tattha vadhi½su bhogahetu.
903. “Ettakamida½ anussar±mi kusala½, tato para½ na me vijjati añña½;
tena sucaritena kammun±ha½, uppanno tidivesu k±mak±m².
904. “Passa khaºamuhuttasaññamassa, anudhammappaµipattiy± vip±ka½;
jalamiva yasas± samekkham±n±, bahuk±ma½ pihayanti h²nakamm±.
905. “Passa katipay±ya desan±ya, sugatiñcamhi gato sukhañca patto;
ye ca te satata½ suºanti dhamma½, maññe te amata½ phusanti khema½.
906. “Appampi kata½ mah±vip±ka½, vipula½ hoti tath±gatassa dhamme;
passa katapuññat±ya chatto, obh±seti pathavi½ yath±pi s³riyo.
907. “Kimida½ kusala½ kim±carema, icceke hi samecca mantayanti;
te maya½ punareva laddha m±nusatta½, paµipann± viharemu s²lavanto.
908. “Bahuk±ro anukampako ca satth±, iti me sati agam± div± divassa;
sv±ha½ upagatomhi saccan±ma½, anukampassu punapi suºemha dhamma½.
909. “Ye cidha pajahanti k±mar±ga½, bhavar±g±nusayañca pah±ya moha½;
na ca te puna mupenti gabbhaseyya½, parinibb±nagat± hi s²tibh³t±”ti.
895. Tattha sayamidha pathe samecca m±ºaven±ti idha imasmi½ pathe mah±magge sayameva upagatena m±ºavena br±hmaºakum±rena samecca sam±gantv±. Diµµhadhammikasampar±yikaparamatthehi satt±na½ yath±rahamanus±sanato satth± bhagav±, tva½ ya½ m±ºava½ yath±dhamma½ anus±si anukampam±no anuggaºhanto, tava ratanavarassa aggaratanassa samm±sambuddhassa, ta½ dhamma½ sutv± iti eva½ kariss±mi yath±nusiµµha½ paµipajjiss±m²ti, so chatto chattan±mako m±ºavo bravittha kathes²ti padayojan±.
896. Eva½ yath±pucchita½ kamma½ k±raºato dassetv± id±ni ta½ sar³pato vibh±gato ca dassento satth±r± sam±dapitabh±va½ attan± ca tattha pacch± patiµµhitabh±va½ dassetu½ “jinavarapavaran”ti-±dim±ha. Tattha noti paµhama½ avocaha½ bhanteti bhante bhagav± “saraºagamana½ j±n±s²”ti tay± vutto “no”ti na “j±n±m²”ti paµhama½ avoca½ aha½. Pacch± te vacana½ tathevak±sinti pacch± tay± vutta½ katha½ parivattento tava vacana½ tatheva ak±si½ paµipajji½, t²ºipi saraº±ni upagacchinti attho.
897. Vividhanti ucc±vaca½, appas±vajja½ mah±s±vajjañc±ti attho. M± carass³ti m± ak±si. Asucinti kiles±sucimissat±ya na suci½. P±ºesu asaññatanti p±ºagh±tato avirata½. Na hi avaººayi½s³ti na hi vaººayanti. Pacc³ppannak±latthe hi ida½ at²tak±lavacana½. Atha v± “avaººayi½s³”ti ekadesena sakalassa k±lassa upalakkhaºa½, tasm± yath± na vaººayi½su at²tamaddh±na½, eva½ etarahipi na vaººayanti, an±gatepi na vaººayissant²ti vutta½ hoti.
898-900. Parajanassa rakkhitanti parapariggahitavatthu. Ten±ha “adinnan”ti. M± agam±ti m± ajjh±cari. Vitathanti atatha½, mus±ti attho. Aññath±ti aññath±va, vitathasaññ² eva½ vitathanti j±nanto eva½ m± bhaº²ti attho.
901. Yen±ti yena majjena, p²ten±ti adhipp±yo. Apet²ti vigacchati. Saññ±ti dhammasaññ±, lokasaññ± eva v±. Sabbanti anavasesa½, b²jato paµµh±y±ti attho.
902. Sv±hanti so tad± chattam±ºavabh³to aha½. Idha imasmi½ maggapadese, imasmi½ v± tava s±sane. Ten±ha “tath±gatassa dhamme”ti. Pañca sikkh±ti pañca s²l±ni. Karitv±ti ±diyitv±, adhiµµh±y±ti attho. Dvepathanti dvinna½ g±mas²m±na½ vemajjhabh³ta½ patha½, s²mantarikapathanti attho. Teti te cor±. Tatth±ti s²mantarikamagge. Bhogahet³ti ±misakiñcikkhanimitta½.
903. Tatoti yath±vuttakusalato para½ upari añña½ kusala½ na vijjati na upalabbhati, yamaha½ anussareyyanti attho. K±mak±m²ti yathicchitak±maguºasamaªg².
904. Khaºamuhuttasaññamass±ti khaºamuhuttamatta½ pavattas²lassa. Anudhammappaµipattiy±ti yath±dhigatassa phalassa anur³padhamma½ paµipajjam±nassa bhagav± passa, tuyha½ ov±dadhammassa v± anur³p±ya dhammapaµipattiy± vuttaniy±meneva saraºagamanassa s²lasam±d±nassa c±ti attho. Jalamiva yasas±ti iddhiy± pariv±rasampattiy± ca jalanta½ viya. Samekkham±n±ti passant±. Bahuk±ti bahavo. Pihayant²ti “katha½ nu kho maya½ edis± bhaveyy±m±”ti patthenti. H²nakamm±ti mama sampattito nih²nabhog±.
905. Katipay±y±ti appik±ya. Yeti ye bhikkh³ ceva up±sak±dayo ca. Ca-saddo byatireke. Teti tava. Satatanti divase divase.
906. Vipulanti u¼±raphala½ vipul±nubh±va½. Tath±gatassa dhammeti tath±gatassa s±sane ov±de µhatv± katanti yojan±. Eva½ anuddesikavasena vuttamevattha½ attuddesikavasena dassento “pass±”ti-±dim±ha. Tattha pass±ti bhagavanta½ vadati, att±nameva v± añña½ viya ca katv± vadati.
907. Kimida½ kusala½ kim±carem±ti kusala½ n±meta½ ki½sabh±va½ k²disa½, katha½ v± ta½ ±careyy±ma. Icceke hi samecca mantayant²ti evameke samecca sam±gantv± pathavi½ parivattent± viya sineru½ ukkhipant± viya ca sudukkara½ katv± mantayanti vic±renti, maya½ pana akiccheneva punapi kusala½ ±careyy±m±ti adhipp±yo. Tenev±ha “mayan”ti-±di.
908. Bahuk±roti bah³pak±ro, mah±-upak±ro v±. Anukampakoti k±ruºiko. Ma-k±ro padasandhikaro. It²ti eva½, bhagavato attani paµipann±k±ra½ sandh±ya vadati. Me sat²ti mayi sati vijjam±ne, corehi avadhite ev±ti attho. Div± divass±ti divasassapi div±, k±lassev±ti attho. Sv±hanti so chattam±ºavabh³to aha½. Saccan±manti “bhagav± araha½ samm±sambuddho”ti-±din±mehi avitathan±ma½ bh³tatthan±ma½. Anukampass³ti anuggaºh±hi. Punap²ti bhiyyopi suºemu, tava dhamma½ suºeyy±mayev±ti attho.
Eva½ devaputto sabbameta½ kataññut±bh±ve µhatv± satthu payirup±sane ca dhammassavane ca atittimeva d²pento vadati. Bhagav± devaputtassa ca tattha sannipatitaparis±ya ca ajjh±saya½ oloketv± anupubbikatha½ kathesi. Atha nesa½ allacittata½ ñatv± s±mukka½sika½ dhammadesana½ pak±sesi. Desan±pariyos±ne devaputto ceva m±t±pitaro cassa sot±pattiphale patiµµhahi½su, mahato ca janak±yassa dhamm±bhisamayo ahosi.
909. Paµhamaphale patiµµhito devaputto uparimaggesu attano garucitt²k±ra½, tadadhigamassa ca mah±nisa½sata½ vibh±vento “ye cidha pajahanti k±mar±gan”ti pariyos±nag±tham±ha. Tassattho– ye idha imasmi½ s±sane µhit± pajahanti anavasesato samucchindanti k±mar±ga½, na ca te puna upenti gabbhaseyya½ orambh±giy±na½ sa½yojan±na½ samucchinnatt±. Ye ca pana pah±ya moha½ sabbaso samuggh±tetv± bhavar±g±nusayañca pajahanti, te puna upenti gabbhaseyyanti vattabbameva natthi. Kasm±? Parinibb±nagat± hi s²tibh³t±, te hi uttamapuris± anup±dises±ya nibb±nadh±tuy± parinibb±na½ gat± eva½ idheva sabbavedayit±na½ sabbapari¼±h±na½ byantibh±vena s²tibh³t±.
Iti devaputto attano ariyasotasam±pannabh±va½ pavedento anup±dises±ya nibb±nadh±tuy± desan±ya k³µa½ gahetv± bhagavanta½ vanditv± padakkhiºa½ katv± bhikkhusaªghassa apaciti½ dassetv± m±t±pitaro ±pucchitv± devalokameva gato, satth±pi uµµh±y±san± gato saddhi½ bhikkhusaªghena. M±ºavassa pana m±t±pitaro br±hmaºo pokkharas±ti sabbo ca mah±jano bhagavanta½ anugantv± nivatti. Bhagav± jetavana½ gantv± sannipatit±ya paris±ya ima½ vim±na½ vitth±rato kathesi. S± desan± mah±janassa s±tthik± ahos²ti.

Chattam±ºavakavim±navaººan± niµµhit±.