2. Purisavim±na½

5. Mah±rathavaggo

1. Maº¹³kadevaputtavim±navaººan±

Mah±rathavagge ko me vandati p±d±n²ti maº¹³kadevaputtavim±na½. Tassa k± uppatti? Bhagav± camp±ya½ viharati gaggar±ya pokkharaºiy± t²re. So pacc³savel±ya½ buddh±ciººa½ mah±karuº±sam±patti½ sam±pajjitv± tato vuµµh±ya veneyyabandhave satte volokento addasa “ajja mayi s±yanhasamaye dhamma½ desente eko maº¹³ko mama sare nimitta½ gaºhanto par³pakkamena maritv± devaloke nibbattitv± mahat± devapariv±rena mah±janassa passantasseva ±gamissati, tattha bah³na½ dhamm±bhisamayo bhavissat²”ti disv± pubbaºhasamaya½ niv±setv± pattac²varam±d±ya mahat± bhikkhusaªghena saddhi½ camp±nagara½ piº¹±ya pavisitv±, bhikkh³na½ sulabhapiº¹ap±ta½ katv± katabhattakicco vih±ra½ pavisitv± bhikkh³su vatta½ dassetv±, attano attano div±µµh±na½ gatesu gandhakuµi½ pavisitv± phalasam±pattisukhena divasabh±ga½ khepetv±, s±yanhasamaye cat³su paris±su sannipatit±su surabhigandhakuµito nikkhamitv± taªkhaº±nur³pena p±µih±riyena pokkharaºit²re dhammasabh±maº¹apa½ pavisitv± alaªkatavarabuddh±sane nisinno manosil±tale s²han±da½ nadanto achambh²takesaras²ho viya aµµhaªgasamann±gata½ brahmassara½ nicch±rento acinteyyena buddh±nubh±vena anupam±ya buddhal²l±ya dhamma½ desetu½ ±rabhi.
Tasmiñca khaºe eko maº¹³ko pokkharaºito ±gantv± “dhammo eso vuccat²”ti dhammasaññ±ya sare nimitta½ gaºhanto parisapariyante nipajji. Atheko vacchap±lo ta½ padesa½ ±gato satth±ra½ dhamma½ desenta½ parisañca paramena upasamena dhamma½ suºanta½ disv± taggatam±naso daº¹amolubbha tiµµhanto maº¹³ka½ anoloketv± tassa s²se sannirumbhitv± aµµh±si. So dhammasaññ±ya pasannacitto t±vadeva k±la½ katv± t±vati½sabhavane dv±dasayojanike kanakavim±ne nibbattitv± suttappabuddho viya tattha acchar±saªghaparivuta½ att±na½ disv± “kuto nu kho idha aha½ nibbatto”ti ±vajjento purimaj±ti½ disv± “ahampi n±ma idha uppajji½, ²disañca sampatti½ paµilabhi½, ki½ nu kho kamma½ ak±sin”ti upadh±rento añña½ na addasa aññatra bhagavato sare nimittagg±h±. So t±vadeva saha vim±nena ±gantv± vim±nato otaritv±, mah±janassa passantasseva mahat± pariv±rena mahantena dibb±nubh±vena upasaªkamitv±, bhagavato p±de siras± vanditv± añjali½ paggayha namassam±no aµµh±si. Atha na½ bhagav± j±nantova mah±janassa kammaphala½ buddh±nubh±vañca paccakkha½ k±tu½–
857. “Ko me vandati p±d±ni, iddhiy± yasas± jala½;
abhikkantena vaººena, sabb± obh±saya½ dis±”ti.–

Pucchi. Tattha koti devan±gayakkhamanuss±d²su ko, katamoti attho. Meti mama. P±d±n²ti p±de. Iddhiy±ti im±ya ²dis±ya deviddhiy±. Yasas±ti imin± ²disena pariv±rena paricchedena ca. Jalanti vijjotam±no. Abhikkanten±ti ativiya kantena kaman²yena sundarena. Vaººen±ti chavivaººena, sar²ravaººanibh±y±ti attho.

Atha devaputto attano purimaj±ti-±di½ ±vi karonto im±hi g±th±hi by±k±si–
858. “Maº¹³koha½ pure ±si½, udake v±rigocaro;
tava dhamma½ suºantassa, avadh² vacchap±lako.
859. “Muhutta½ cittapas±dassa, iddhi½ passa yasañca me;
±nubh±vañca me passa, vaººa½ passa jutiñca me.
860. “Ye ca te d²ghamaddh±na½, dhamma½ assosu½ gotama;
patt± te acalaµµh±na½, yattha gantv± na socare”ti.
858. Tattha pureti purimaj±tiya½. Udaketi ida½ tad± attano uppattiµµh±nadassana½. Udake maº¹³koti etena uddhum±yik±dikassa thale maº¹³kassa nivattana½ kata½ hoti. G±vo caranti etth±ti gocaro, gocaro viy±ti gocaro, gh±sesanaµµh±na½. V±ri udaka½ gocaro etass±ti v±rigocaro Udakac±r²pi hi koci kacchap±di av±rigocaropi hot²ti “v±rigocaro”ti visesetv± vutta½. Tava dhamma½ suºantass±ti brahmassarena karav²karutamañjun± desentassa tava dhamma½ “dhammo eso vuccat²”ti sare nimittagg±havasena suºantassa, an±dare ceta½ s±mivacana½ veditabba½. Avadh² vacchap±lakoti vacche rakkhanto gop±lad±rako mama sam²pa½ ±gantv± daº¹amolubbhitv± tiµµhanto mama s²se daº¹a½ sannirumbhitv± ma½ m±resi.
859. Muhutta½ cittapas±dass±ti tava dhamme muhuttamatta½ uppannassa cittapas±dassa hetubh³tassa iddhinti samiddhi½, dibbavibh³tinti attho. Yasanti pariv±ra½. ¾nubh±vanti k±mavaººit±didibb±nubh±va½. Vaººanti sar²ravaººasampatti½. Jutinti dv±dasayojan±ni pharaºasamattha½ pabh±visesa½.
860. Yeti ye satt±. Ca-saddo byatireke. Teti tava. D²ghamaddh±nanti bahuvela½. Assosunti suºi½su. Gotam±ti bhagavanta½ gottena ±lapati. Acalaµµh±nanti nibb±na½. Ayañhettha attho– gotama bhagav± aha½ viya ittarameva k±la½ asuºitv± ye pana katapuññ± cira½ k±la½ tava dhamma½ assosu½ sotu½ labhi½su, te d²gharatta½ sa½s±rabyasan±bhibh³t± ime satt± yattha gantv± na soceyyu½, ta½ asoka½ sassatabh±vena acala½ santipada½ patt± eva, na tesa½ tassa pattiy± antar±yoti.
Athassa bhagav± sampattaparis±ya ca upanissayasampatti½ oloketv± vitth±rena dhamma½ desesi. Desan±pariyos±ne so devaputto sot±pattiphale patiµµhahi, catur±s²tiy± p±ºasahass±na½ dhamm±bhisamayo ahosi. Devaputto bhagavanta½ vanditv± tikkhattu½ padakkhiºa½ katv± bhikkhusaªghassa ca añjali½ katv± saha pariv±rena devalokameva gatoti.

Maº¹³kadevaputtavim±navaººan± niµµhit±.