3. N±gavim±navaººan±

Alaªkat± maºikañcan±citanti n±gavim±na½. Tassa k± uppatti? Bhagav± b±r±ºasiya½ viharati isipatane migad±ye. Tena samayena b±r±ºasiv±sin² ek± up±sik± saddh± pasann± s²l±c±rasampann± bhagavanta½ uddissa vatthayuga½ v±y±petv± suparidhota½ k±r±petv± upasaªkamitv± bhagavato p±dam³le µhapetv± evam±ha “paµiggaºh±tu, bhante bhagav±, ima½ vatthayuga½ anukampa½ up±d±ya ya½ mama assa d²gharatta½ hit±ya sukh±y±”ti. Bhagav± ta½ paµiggahetv± tass± upanissayasampatti½ disv± dhamma½ desesi, s± desan±vas±ne sot±pattiphale patiµµhahitv± bhagavanta½ vanditv± padakkhiºa½ katv± geha½ agam±si. S± na cirasseva k±la½ katv± t±vati½sesu uppann± sakkassa devar±jassa piy± ahosi vallabh± yasuttar± n±ma n±mena. Tass± puññ±nubh±vena hemaj±lasañchanno kuñjaravaro nibbatti, tassa ca khandhe maºimayo maº¹apo, majjhe supaññattaratanapallaªko nibbatti, dv²su dantesu cassa kamalakuvalayujjal± ramaº²y± dve pokkharaºiyo p±turahesu½. Tattha padumakaººik±su µhit± devadh²t± paggahitapañcaªgikat³riy± naccanti ceva g±yanti ca.
Satth± b±r±ºasiya½ yath±bhiranta½ viharitv± yena s±vatthi tena c±rika½ pakk±mi. Anupubbena s±vatthi½ patv± tatra suda½ bhagav± s±vatthiya½ viharati jetavane an±thapiº¹ikassa ±r±me. Atha s± devat± attan± anubhuyyam±na½ dibbasampatti½ oloketv± tass± k±raºa½ upadh±rent² “satthu vatthayugad±nak±raºan”ti ñatv± sañj±tasomanass± bhagavati pas±dabahum±n± vandituk±m± abhikkant±ya rattiy± hatthikkhandhavaragat± ±k±sena ±gantv± tato otaritv± bhagavanta½ vanditv± añjali½ paggayha ekamanta½ aµµh±si. Ta½ ±yasm± vaªg²so bhagavato anuññ±ya im±hi g±th±hi pucchi–
705. “Alaªkat± maºikañcan±cita½, sovaººaj±lacita½ mahanta½;
abhiruyha gajavara½ sukappita½, idh±gam± veh±yasa½ antalikkhe.
706. “N±gassa dantesu duvesu nimmit±, acchodak± paduminiyo suphull±;
padumesu ca t³riyagaº± pabhijjare, im± ca naccanti manohar±yo.
707. “Deviddhipatt±si mah±nubh±ve, manussabh³t± kimak±si puñña½;
ken±si eva½ jalit±nubh±v±, vaººo ca te sabbadis± pabh±sat²”ti.
705. Tattha alaªkat±ti sabb±bharaºavibh³sit±. Maºikañcan±citanti tehi dibbam±nehi maºisuvaººehi ±cita½. Sovaººaj±lacitanti hemaj±lasañchanna½. Mahantanti vipula½. Sukappitanti gamanasann±havasena suµµhu sannaddha½. Veh±yasanti veh±yasabh³te hatthipiµµhe. Antalikkheti ±k±se, “alaªkatamaºikañcan±citan”tipi p±µho. Ayañhettha saªkhepattho– devate, tva½ sabb±laªk±rehi alaªkat± alaªkatamaºikañcan±cita½, ativiya dibbam±nehi maº²hi kañcanehi ca alaªkaraºavasena khacita½, hemaj±lehi kumbh±laªk±r±dibhedehi hatth±laªk±rehi cita½ ±mutta½ mahanta½ ativiya brahanta½ uttama½ gaja½ ±ruyha hatthipiµµhiy± nisinn± ±k±seneva idha amh±ka½ santika½ ±gat±ti.
706. N±gassa dantesu duvesu nimmit±ti er±vaºassa viya n±gar±jassa imassa dv²su dantesu dve pokkharaºiyo sucaritasippin± suµµhu viracit±. T³riyagaº±ti pañcaªgikat³riyasam³h±. Pabhijjareti dv±dasanna½ layabhed±na½ vasena pabheda½ gacchanti. “Pavajjare”ti ca paµhanti, pak±rehi v±d²yant²ti attho.
Eva½ therena puµµh± devat± im±hi g±th±hi vissajjesi–
708. “B±r±ºasiya½ upasaªkamitv±, buddhassaha½ vatthayuga½ ad±si½;
p±d±ni vanditv± cham± nis²di½, vitt± caha½ añjalika½ ak±si½.
709. “Buddho ca me kañcanasannibhattaco, adesayi samudayadukkhaniccata½;
asaªkhata½ dukkhanirodhasassata½, magga½ adesayi yato vij±nisa½.
710. “App±yuk² k±lakat± tato cut±, upapann± tidasagaºa½ yasassin²;
sakkassaha½ aññatar± paj±pati, yasuttar± n±ma dis±su vissut±”ti.
708-9. Tattha cham±ti bh³miya½. Bhummatthe hi ida½ paccattavacana½. Vitt±ti tuµµh±. Yatoti yato satthu s±mukka½sikadhammadesanato. Vij±nisanti catt±ri ariyasacc±ni paµivijjhi½.
710. App±yuk²ti “²disa½ n±ma u¼±ra½ puñña½ katv± na tay± etasmi½ dukkhabahule manussattabh±ve eva½ µh±tabban”ti sañj±t±bhisandhin± viya parikkhaya½ gatena kammun± app±yuk± sam±n±. Aññatar± paj±pat²ti so¼asasahass±na½ mahes²na½ aññatar±. Dis±su vissut±ti dv²su devalokesu sabbadis±su p±kaµ± paññ±t±. Sesa½ vuttanayameva.

N±gavim±navaººan± niµµhit±.